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NOTES ON WALT WHITMAN,

AS POET AND PERSON.

PREFACE

ALTHOUGH Walt Whitman, as Poet and Person, remains yet comparatively an unknown, unregarded figure upon the vast and crowded canvas of our age, I feel—for reasons attempted to be set forth in the following pages—that I am in some sort called upon to jot down, while they are vivid upon me, my observations of him and his writings. And I wish to give, without delay, a fair hint of the attitude my Notes hold toward their subject, and of the premises they assume and start from.

In History, at wide intervals, in different fields of action, there come (it is a thrice-told tale,) special developments of individualities, and of that something we suggest by the word Genius-individuals whom their own days little suspect, and never realize, but who, it turns out, mark and make new eras, plant the standard again ahead, and in one man personify vast races or sweeping revolutions. I consider Walt Whitman such an individual. I consider that America is illustrated in him; and that Democracy, as now launched forth upon its many-vortexed experiment for good or evil, (and the end whereof no eye can foresee,) is embodied, and for the first time in Poetry grandly and fully uttered, in him.

My Notes come from personal contact, and doubtless from thoughts brought under that influence. The literary hints in them are experimental, and will show the student of Nature more than the student of books.

I confess I shelter much that I have written, within the conviction that almost any statement, touched from life, of a man already the subject of peculiar interest to choice circles both in this country and in Europe, and destined to a general renown unlike any other—the renown of personal endearment—will prove welcome.

And so I give them forth—crude and ill-put as doubtless they will appear to the better judges—yet hoping that they too may serve.

CONTENTS.

PART FIRST.

LEAVES OF GRASS.

FIRST ACQUAINTANCE WITH POEM AND POET

THE EARLIER ISSUES OR EDITIONS

REVIEW OF THE COMPLETED POEM

STANDARD OF THE NATURAL UNIVERSAL

BEAUTY

PERSONALITY, ETC

FURTHER PRESENTATIONS AND POINTS

PART SECOND.

PERSONAL SKETCH

DRUM-TAPS

PART FIRST.

LEAVES OF GRASS

LEAVES OF GRASS.

FIRST ACQUAINTANCE.

I.

PERHAPS I can open my subject no better than by simply telling where and how it began with me. Born and raised near the head waters of the Delaware, in New York, the world of my practical experience was confined to that healthy but rather wild and bleak region, till I had become a well-grown country youth, curious about books—fond even then of the Emersonian essays and poems, and all of that ilk; but my life mainly occupied in farm work in the summer, and with a little study, offset by much hunting and trapping wild animals, in winter.

From a child I was familiar with the homely facts of the barn, and of cattle and horses; the sugar-making in the maple woods in early string; the work of the corn-field, hayfield, potato-field; the delicious fall months, with their pigeon and squirrel shootings; threshing of buckwheat, gathering of apples, and burning of fallows; in short, everything that smacked of, and led to, the open air and its exhilarations. I belonged, as I may say, to them; and my substance and taste, as they grew, assimilated them as truly as my body did its food. I loved a few books much; but I loved Nature, in all those material examples and subtle expressions, with a love passing all the books of the world.

Appropriately enough, I at this time, 1861, first made the acquaintance of LEAVES OF GRASS, in the woods. Visiting friend in the eastern part of the State, I recall that as we went out on a nutting excursion he carried with him this singular-looking book, from which he read to me as we paused in our tramp. I shall never forget the strange delight I had from the following passage, as we sat there on the sunlit border of an autumn forest:

"I lie abstracted, and hear beautiful tales of things, and the reasons of things;

They are so beautiful, I nudge myself to listen.

I cannot say to any person what I hear—cannot say it to myself—it is very wonderful.

It a no small matter, this round and delicious globe, moving so exactly in its orbit forever and ever, without one jolt, or the untruth of a single second;

I do not think it was made in six days, nor in ten thousand years, nor ten billions of years,

Nor plann'd and built one thing after another, as an architect plans and builds a house."

I shortly after procured the volume—the Boston edition of 1860. I read it attentively, and, as I supposed then, understood it. At any rate I understood it thus far, that, as a written poem, or whatever it was, it produced the impression upon me in my moral consciousness that actual Nature did in her material forms and shows. This sort of impression no book had ever before made upon me. I had enjoyed the good of other books greatly, but it had never occurred to me to recognize them as in any way equal to a fine sunrise morning, or a solitary and dim old hemlock forest, or as containing qualities at all akin to these.

Of course, I became very curious about Walt Whitman himself, but found little satisfaction in the magazine and newspaper notices current at that time, and more or less current down to this day. According to those veracious paragraphs, the man was a mixture of the belligerent, the libidinous, and the buffoon. The prevailing authorities made him a Broadway stage-driver, fearfully and wonderfully dressed, who occasionally dismounted from the box and spent a certain time in cooking up strange messes, olla podridus, of the English language, which he mixed together and printed.

However, I found articles of another sort about Whitman in the old New York Saturday Press, which I received every week. That paper spoke warmly and persistently in his behalf. But the slurs and abusive tirades of the press, of all grades, largely preponderated.

As to the book itself, I continued to read it, taking it with me Sundays away off on the hills. I soon began to notice that it held perpetual strata, or backgrounds, of meanings, and pictorial and panoramic effects. I thought I understood any certain piece, at a certain time; but a week or two afterward, reading it again, I would invariably find new, and sometimes far wider and superior meanings. This process, thus began, has continued now for more than five years. Like the face of the sky, and the spread of the landscape, LEAVES OF GRASS, though the same, has the character of always, at any view, presenting different combinations from any previous view.

Some of the effects produced in and upon me at that period are interwoven in the following Notes; but the great charm which the book had to me, as a young man, full of inquiry, full of emotion--full, it may be, of doubt--desiring to come in contact with people and with truth--as well as the moral service it rendered me--are beyond statement. It was a new kind of help, not in the ordinary way of knowledge, but in a way far more rare and precious. It strengthened my faith, and very curiously wrought upon and contributed to my sense of self, my personality.

II.

In the fall of 1863 I left New York, and, desirous of being nearer the war, and perhaps taking a hand in it, wandered southward as far as Washington. I did not become a soldier, however; circumstances determined otherwise, and I settled down as a resident of the national capital, and so have since remained.

Mr. Whitman was at Washington in 1862 and 1863, engaged in the army hospitals. I easily found him out, as he had become well known around the city, and soon made his acquaintance. I had met him once or twice without our interviews amounting to much, as I found him, although cheerful and friendly, not at all inclined to talk on any such subjects as poetry or metaphysics; when on one of my Sunday afternoon rambles in the woods, two or three miles from Washington, I plumply encountered him traveling along a foot-path between the trees, with a well-stuffed haversack slung over his shoulder, and the pockets of his overcoat also filled. He was on his way to some army hospital barracks in the vicinity, and, with his permission, I accompanied him.

In an ensuing section I shall give a sketch of his hospital career. Yet a written sketch is a poor, weak thing, in such a matter. The actual scene, as I saw it, of this man moving among the maimed, the pale, the low-spirited, the near-to-death, with all the incidents and the interchanges between him and those suffering ones, often young almost to childhood, can hardly be pictured by any pen, however expert. His magnetism was incredible and exhaustless. It is no figure of speech, but a fact deeper than speech. The lustreless eye brightened up at his approach; his commonplace words invigorated; a bracing air seemed to fill the ward, and neutralize the bad smells. I beheld, in practical force, something like that fervid incantation of one of his own poems:

"To any one dying--thither I speed, and twist the knob of the door;

Turn the bed-clothes toward the foot of the bed;

Let the physician and the priest go home.

I seize the descending man, and raise him with resistless will.

O despairer, here is my neck;

By God! You shall not go down! Hang your whole weight upon me.

I dilate you with tremendous breath—I buoy you up;

Every room of the house do I fill with an arm'd force,

Lovers of me, bafflers of graves."

Dating from this encounter, I had afterward opportunities of seeing Whitman a good deal, and of knowing much about him, both in the general and in the minute. His book and himself now fused in my mind, and, as it were, remained one. Each aided my understanding of the other; much light was cast upon the book by his character, conversation, sad ways, and from the new and mysterious bodily quality of him, which it is impossible to describe, but which none who come into his presence can escape, and which is, perhaps, the analogue to the intuitive quality of his intellect.

Of my attempt, in the latter part of these Notes, to give an outline of the poet's personal history, I will say here, that, man as he is, with just the same points and qualities as the rest of us--when that is distinctly admitted--the deepest meaning of Thoreau's verdict, "After all, he suggests something a little more than human," comes to my apprehension as the final key and result. It probably underlies my biographic sketch of his life.

As will be seen, I have extracted largely from his writings, and have sought mostly to explain him from his own letter and spirit.

LEAVES OF GRASS.

THE EARLIER ISSUES, OR EDITIONS.

III.

In the summer of 1855 a thin quarto volume of a hundred pages, poorly printed, and inscribed in great letters on the title-page,LEAVES OF GRASS , appeared from the press of a small job-office in the city of Brooklyn, New York.

It had no author's name, but there was a frontispiece, a choice and artistic steel engraving, portraying a man somewhere from thirty to thirty-five years of age, quite neglige, no coat or vest, shirt open at the neck, one hand in his trowsers pocket, and the other resting on his hip; face bearded, and a felt hat pushed back slightly from the forehead; a mild yet firm enough pair of eyes, and a general expression, not only about the countenance, but equally in the whole figure, that held you looking long at the picture, under a feeling you could hardly account for.

This new arrival in literature, which, at a casual examination, puzzled all known classifications of prose or poetry, had no publisher, and was born very noiselessly and lazily. Some three-score copies were deposited for sale in a bookstore in Brooklyn, and as many more in another store in New York. Weeks elapsed, and not a copy was sold. Presently there came requests from both the bookstores that the thin quarto should be forthwith be removed.

The copies found refuge in a well-known phrenological publishing establishment on Broadway, whose proprietors advertised it, and sent specimen copies to the journals, and to some distinguished persons. The journals remained silent, and of the copies sent to the distinguished persons several were returned with insulting notes. The only reception heard of, was such, for instance, as the use of the volume by the attaches of a leading daily paper in New York—collected in a swarm Saturday afternoon, waiting to be paid of—as a butt and burlesque, whose perusal aloud by one of the party, the others lounging or standing around, was equivalent to peals upon peals of ironical laughter from the whole assemblage.

A small but important occurrence seems now to have turned the tide. A letter from Ralph Waldo Emerson, brief, but containing a magnificent eulogium of the book, suddenly appeared. A demand arose, and before many months all the copies of the thin quarto were sold.

[I take occasion to say that Whitman, up to the time he published the quarto edition here mentioned, had never read the Essays or Poems of Mr. Emerson at all. This is positively true. In the summer following that publication, he first became acquainted with the Essays, in this wise: He was frequently in the habit of going down to the seashore at Coney Island, and spending the day bathing in the surf and rambling along the shore, or lounging on the sand; and on one of these excursions he put a volume of Emerson into the little basket containing his dinner and his towel. There, for the first, he read "Nature," Soon, on similar excursions, the two other volumes followed. Two years still elapsed, however, and after his second edition was issued, before he read Mr. E.'s poems.]

IV.

We must examine this first incarnation of LEAVES OF GRASS a little further before dismissing it. It had one feature that has been omitted from all subsequent editions, namely, a long prefatory essay or dissertation in prose form. A portion of this essay, or whatever it may be called, the author has since incorporated into his subsequent poems. The original, in prose, was devoted chiefly to a consideration of the august character and mission of the poet, more especially of the poet fit for democratic America.

He says the American bard is to be commensurate with the people, and his expression transcendent and new:

"It is to be indirect, and not direct, a descriptive, or epic. Its quality goes through these to much more. Let the age and wars of other nations be chanted, and their eras and characters be illustrated, and that finish the verse. Not so the great psalm of the Republic. Here the theme is creative, and has vista."

The service the great bard renders to mankind is analogous to the service the eyesight renders the other senses; and, following out the figure, he shows how the eyesight is above proof or explanation, as the poet is:

"The other senses corroborate themselves, but this is removed from any proof but its own, and foreruns the identities of the spiritual world. A single glance of it mocks all the investigations of man, and all the instruments and books of the earth, and all reasoning. What is marvelous? What is unlikely? What is impossible, or baseless, or vague? After you have once just opened the space of a peach-pit, and given audience to far and near, and to the sunset, and had all things enter with electric swiftness, softly and duly, without confusion or jostling or jam."

"The poetic quality is not marshalled in rhyme, or uniformity, or abstract addresses to things, nor in melancholy complaints or good precepts, but is the life of these and much else, and is in the soul. . . . The rhythm and uniformity of perfect poems show the full growth of the metrical laws, and bud from them as unerringly and loosely as lilacs or roses on a bush, and take shape as compact as the shapes of chestnuts and oranges and melons and pears, and shed the perfume impalpable to form."

"The art of art, the glory of expression, and the sunshine of the light of letters, is simplicity. Nothing is better than simplicity--nothing can make up for excess, or for the lack of definiteness." . . . "To speak in literature with the perfect rectitude and insouciance of the movement of animals, and the unimpeachableness of the sentiment of trees in the woods and grass by the roadside, is the flawless triumph of art."

The following gives his idea of style:

"The greatest poet has less a marked style, and is more the channel of thoughts and things without increase or diminution, and is the free channel of himself. He swears to his art, I will not be meddlesome, I will not have in my writing any elegance or effect or originality to hang in the way between me and the rest, like curtains. I will have nothing hang in my way, not the richest curtains. What I tell I tell for precisely what it is. Let who may exalt or startle, or fascinate or soothe, I will have purposes as health or heat or snow has, and be as regardless of observation. What I experience or portray shall go from my composition without a shred of composition."

The body of this edition contained twelve poems, (if we must begin to call them so,) the leading one, since entitled Walt Whitman, the one To Working-Men, the pieces called To Get Betimes in Boston Town, Burial, Sleep-Chasings, but they had no names then attached to them. About a thousand copies were printed, which were sold in less than a year. As it was not stereotyped, this ended the thin quarto, or first issue. At the present day, a curious person poring over the second-hand book-stalls in side places of northern cities, may light upon a copy of this quarto, for which the stall-keeper will ask him, at least, treble its first price.

V.

Either in 1856 or early in 1857, LEAVES OF GRASS, considerably added to, again appeared in the form of a handy 16mo of 350 pages, published in New York. The most notable addition to this issue was the piece beginning A Woman Waits for Me. A storm had been muttering before, but at the publication of this piece it burst forth in fullest fury. Every epithet of rancor and opprobrium was showered upon the book and author. The publishers of the second issue were frightened. They had stereotyped the work, and printed and bound a batch of a thousand copies. These they soon sold, remunerating expenses, and then quietly asked to be excused from continuing the book any further.

This second issue had at the end, under the head of Correspondence, two letters—first, that of Mr. Emerson before mentioned, and second, a long letter from the new poet to the old one in response. This last epistle has much to say on the subject of what we call our literature, how we have imported it, its foreign and artificial elements, its unnatural traits, etc. The principal assumption is, that a real literature for our nation must be the expression of its native spirit, and also, of its objective facts, its constitution and manners, the idiosyncracies of the land and the race, and even of the climate and geography. It speaks much of the West, and dwells with fondness upon the land and people there. It has a page respecting women in politics, and in regard to the attainment of greater strength, development, and their "rights"—and boldly proclaims that the social and literary mawkishness which tyrannizes over us on themes relating to sex, must be thoroughly broken down and done away with, before women can advance to any equality with men in the practical fields of life.

VI.

Some three to four years now elapse, and we find a young publishing house in Boston writing to Walt Whitman, and anxious to bring out LEAVES OF GRASS anew, and in better typographical form. This leads to the third or Boston edition of 1860-61, a truly handsome book, in 12mo form, of 456 pages, and containing many additional pieces. The author went on to Boston, where he read the proofs, and remained some months, interested in the city and vicinity, and in the various objects of that part of New England. This visit to Boston occurred in the spring and early summer of 1860, and I have heard Whitman speak of it as one of the pleasantest reminiscences of his life.

After a brief period of activity, however, the new issue, which seemed for the first time to have favorably launched LEAVES OF GRASS on the trade and market, by the hands of men who believed in it, and were determined to give it the best advantages, met with the misfortune of the failure of the publishers, in the business crash which preceded the Southern war. Of the book, in this, its third form, some four to five thousand copies were eventually sold; following which comes another blank space in its career. A vast absorbing event swallows up all matter of writing or publishing poems, or the consideration of the same. Walt Whitman goes to the scene of war, and during the ensuing years is occupied in new and sad avocations.

VII.

In 1865 he prepares some seventy or eighty pages, to be called DRUM TAPS. Just as the last lines are being put in type occurs the murder of Abraham Lincoln. The poet keeps back what has been already printed, and some two or three months afterward, in his SEQUEL TO DRUM TAPS, adds a requiem for the dead President, and, with some other pieces, joined to the previous part, sends forth the whole in a little volume of a hundred pages.

As I intend to give, by and by, a more elaborate notice of that little volume, I will but say here that DRUM TAPS is neither more nor less than a memorial or monograph of the dead soldiers of the war—of the lost tens of thousands hastily buried in unknown pits—of that part of the army, mainly young men, that went ardently forth in 1861, '2, and '3, from the farmers' houses and city homes of the land, but never again returned.

LEAVES OF GRASS.

REVIEW OF THE COMPLETED POEM.

VIII.

WE now come to the finished compilation and issue of these poems. The fourth edition takes the shape of a handy 12mo of about 480 pages, and is stamped on the back:

LEAVES OF GRASS.

ED'N 1867.

It includes all the pieces in former issues, together with DRUM TAPS, and finishes with a collection of poems, mostly new, called SONGS BEFORE PARTING. It is this edition that I make use of in the following remarks and extracts. The poet avers that, perhaps with the exception mentioned in a future part of these Notes, his work is completed, for good or bad.

The book begins with the following, on a leaf by itself. It has the character of sentences graved on the pediment of a building, which you scan while you ascend the steps to pass in:

"INSCRIPTION.

SMALL is the theme of the following Chant, yet the greatest—namely, ONE'S-SELF—that wondrous thing, a simple, separate person. That, for the use of the New World, I sing.

Man's physiology complete, from top to toe, I sing. Not physiognomy alone, nor brain alone,it worthy for the muse;—I say the Form complete is worthier far. The female, equally with the male, I sing.

Nor cease at the theme of One's-Self. I speak the word of the modern, the word EN-MASSE.

My Days I sing, and the Lands—with interstice I knew of hapless war.

O friend, whoe'er you are, at last arriving hither to commence, I feel through every leaf the pressure of your hand, which I return. And thus upon our journey link'd together let us go."

IX.

In the poem that leads, after this, he begins at Paumanok, (Long Island, his birthplace,) and with a few short and firm strokes opens his general subject. He holds the loftiest tone. No emperor so arrogant. The America of the future is to be his audience. As the long generations wind down the passes of time, he sees them "with faces turned sideways or backwards toward me to listen." Then more simply he defines his own beginning:

"In the Year 80 of The States,

My tongue, every atom of my blood, form 'd from this soil, this air,

Born here of parents born here, from parents the same, and then their parents the same,

I, now thirty-six years old, in perfect health, begin,

Hoping to cease not till death.

Creeds and schools in abeyance,

(Retiring back a while, sufficed at what they are, but never forgotten,)

I harbor, for good a bad—I permit to speak, at every hazard,

Nature now without check, with original energy."

He does not forget the past. He pays obeisance to all

"Dead poets, philosophers, priests,

Martyrs, artists, inventors, governments long since,

Language-shapers on other shores,

Nations once powerful, now reduced, withdrawn, or desolate."

But he declares for the present day, and the New World, as his aim and purpose. He has a remarkable passage on Religion:

"Each is not for its own sake;

I say the whole earth, and all the stars in the sky, are for Religion's sake.

I say no man has ever yet been half devout enough;

None has ever yet adored or worship'd half enough;

None has begun to think how divine he himself is, and how certain the future is."

And again:

"My comrade!

For you, to share with me, two greatnesses—and a third one, rising inclusive and more resplendent,

The greatness of Love and Democracy—and the greatness of Religion.

Melange mine own! the unseen and the seen;

Mysterious ocean where the streams empty;

Prophetic spirit of materials shifting and flickering around me;

Living beings, identities, now doubtless near us, in the air, that we know not of;

Contact daily and hourly that will not release me;

These selecting—these, in hints, demanded of me.

Not he, with a daily kiss, onward from childhood kissing me,

Has winded and twisted around me that which holds me to him,

Any more than I am held to the heavens, to the spiritual world,

And to the identities of the Gods, my lovers, faithful and true,

After what they have done to me, suggesting themes."

With rapid flight he sweeps over all parts of the continent, and ends the piece with a sort of comprehensive hauling into the net of his poetry of every theme afforded by modern practical life, as absorbed in the book now to follow.

X.

The next piece, Walt Whitman, the longest in the book, is a microcosm of the whole, and of the peer himself. It was written first in order of time, includes the strongest lights and shades, has the most grace, has a primal freshness as of Paradise itself, has the serenity of the clearest sky, and yet from time to time, and especially in some of the concluding parts, abandons itself to a play of power almost unprecedented in authorship, and reminding one of some huge leviathan sporting and darting and rolling in the measureless, ocean. The piece, in its sections, is varied beyond statement, yet all the parts and characters are fused into a perfect coherence. Of many, one; the youth, the lover, the traveler, the father, the priest, the philosopher, the participator in sea fight and land fight, the dreamy ecstatic, are all here, and others besides. Yet the character is one only, moving with astronomical volition through every mood and phase of experience. The poet migrates through all, yet remains himself. He exults like a well-grown joyous child over the facts of his own life, his eyesight, his touch and of hearing, and all the delights and miracles he sees in the objects of the material world. Walt Whitman is, in truth, an epic of the senses, passions, attributes of the body and soul. It is especially to it that the first two verses of the Inscription apply. It is full of animality, without doubt; but I think it is fuller of aspiration and even of mysticism. Toward the conclusion of the piece, the following:

"If you world understand me, go to the heights or water-shore;

The nearest gnat is an explanation, and a drop a motion of waves a key;

The maul, the oar, the hand-saw, second my words.

No shutter'd room or school can commune with me,

But roughs and little children better than they.

The young mechanic is closest to me—he knows me well;

The woodman, that takes his axe and jug with him, shall take me with him all day;

The farm boy, ploughing in the field, feels good at the sound of my voice;

In vessels that sail, my words sail—I go with fishermen and seamen and love them.

The soldier camp'd, or upon the march, is mine;

On the night ere the pending battle, many seek me, and I do got fail them;

On the solemn night (it nay be their last,) those that know me, seek Me.

My face rubs to the hunter's face, when he lies down alone in his blanket;

The driver, thinking of me, does not mind the jolt of his wagon;

The young mother and old mother comprehend me;

The girl and the wife rest the needle a moment, and forget where they are;

They and all would resume what I have told them."

I can but repeat, without undertaking any analysis, that in this piece are the germs of the entire collection,--and pass on.

XI.

A main point of the bold and over-arching philosophy of Walt Whitman is that man, and man's elements and life, can render the highest service only when accepted as an entirety, not in the spirit of carping criticism, but in the spirit in which they were created.

But the prevailing moral tastes, like the intellectual, show themselves in the false interpretations that have been placed upon his illustrations of this theory, especially of the collection of short poems called Children of Adam, in which the author celebrates his sex, and speaks in the interest of the amative part of the human physiology.

A glance at this portion of his book suffices to show that its author has not imitated the licentious poets at all, but that his method is akin to the Biblical writers, who have treated these things with candor and pure-mindedness, implying the sanctity of sex, and using it as a type in a higher and more spiritual language. Of the morbid, venereal, euphemistic, gentlemanly, club-house lust, which, under thin disguises, is in every novel and most of the poetry of our times, he has not the first word or thought—not the faintest whisper. What he has, he has; and it is Adam, fresh, full, rose-colored, walking in the garden in primal health and warmth, and sweet as the dews:

"Ages and ages, returning at intervals,

Undestroy'd, wandering immortal,

Lusty, phallic, with the potent original loins, perfectly sweet,

I, chanter of Adamic songs,

Through the new garden, the West, the great cities calling,

Deliriate, thus prelude what is generated, offering these, offering myself,

Bathing myself, bathing my songs in Sex,

Offspring of my loins."

The sexual acts and feelings, he chants mainly with reference to offspring, and the future perfection of the race, through a superior fatherhood and motherhood. His treatment of woman is as far from levity as from coarseness. He sees her in her universal human relations as the "teeming mother of mothers," and recognizes that upon the health of her body, the development of her powers, and the normal exercise of her maternal functions, all the future of the race depends:

"Be not ashamed, woman—your privilege encloses the rest, and is the exit of the rest,

Yon are the gates of the body, and you are the gates of the soul.

The female contains all qualities, and tempers them—she is in her place,and moves with perfect balance

She is all things duly veil'd—she is both passive and active;

She is to conceive daughters as well as sons, and sons as well as daughters.

As I see my soul reflected in nature;

As I see through a mist, one with inexpressible completeness and beauty,

See the bent head, and arms folded over the breast—the female I see."

His allusions and instances to the amative act are strong, but always perfectly healthy:

"The hairy wild-bee that murmurs and hankers up and down—that grips the full-grown lady-flower, curves upon her with amorous firm legs, takes his will of her, and holds himself tremulous and tight till he is satisfied."

And, concluding another passage:

"Bridegroom night of love, working sorely and softly into the prostrate dawn.

Undulating into the willing and yielding day,

Lost in the cleave of the clasping and sweat-flesh'd day."

The poet has charged himself, as he passes on, to make full acknowledgment, for once or twice at least, to the animal amative in man, which is the basis of all there is of good and divine in him; and he scornfully rejects the puerile creed that would put apart sex, and what arises from it, in humanity, as a forbidden and shameful topic, unworthy poetic treatment. His position toward the moral and æsthetic qualities, rising out of this question, is proportionately serious; though he has refrained from unduly exalting any part or endowment.

In these brief Notes I cannot elaborate, though a volume ought to be written on this point. I can but say that in the furiously assaulted pieces now under notice, Walt Whitman, in my opinion, has best won his laurels, his fadeless future bardic crown. Not by the temporary or common judgment must these pieces be judged. Offensive to the vulgar, to the merely conventional, to him or her who weakly joins the prevailing delusion of the inherent vileness of sex, and, above all, to the constitutionally lecherous, who think of but one purpose in sex, and attempt to hide their own rank nature by extra verbal vociferousness in such questions;—yet the high and clear soul will ever welcome these pieces with applauding joy, as Nature's, and, (if one may say so,) God's own celebration of amativeness and defence of sex.

To the noblest male or female, there is no more reason for excluding sex, and what belongs to it, from the works and treatment of the poet, than there would be to exclude it from the works of the surgeon or physician.

XII.

There is in LEAVES OF GRASS none of the customary sentimental adulation of the "softer sex"—none of that fulsome flattery and low-bowing deference which inflates the gallant poetry of the day; but it is the first grand scheme of life anywhere, according to my knowledge, that proceeds upon, and inculcates, the perfect equality of the sexes. "The woman the same as the man" our poet is never tired of repeating. How I love to dwell upon this picture of the typical woman of his poems:

"Her shape arises,

Shy, less guarded than ever, yet more guarded than ever;

The gross and soil'd she moves among do not make her gross and soil'd;

She knows the thoughts as she passes—nothing is conceal'd from her;

She is none the less considerate or friendly therefore;

She is the best-beloved—it is without exception—she has no reason to fear, and she does not fear;

Oaths, quarrels, hiccup'd songs, smutty expressions, are idle to her as she passes;

She is silent—she is possess'd of herself—they do not offend her;

She receives them as the laws of nature receive them—she is strong,

She too is a law of nature—there is no law stronger than she is."

XIII.

The human body, in this portion of the book, and often elsewhere throughout its pages, receives indeed a treatment which may well strike society with wonder, and which, from the conventions of the day, it is not easy to penetrate or comprehend.

The poet seems to gaze in a mood of awe and worship upon the mere material human body, either male or female, and all its functions. Nothing is more intoxicating, nothing more sacred than the Body; he often capitalizes the word, as is done with the name of the Deity. Far different from the world's acceptance of it, is his acceptance. Far from avoiding it, to dwell upon the Body, to sing of it, seems to imbue him with a devout ecstasy and passion.

The purity of the Body in its juices and vascular and vital attributes, and all its organs, is, in fact, one of the lessons, if not the chief lesson of the book. To the young, or to any, its atmosphere in this respect is invaluable. One who has the volume for a daily companion will be under a constant invisible influence toward physiological cleanliness, strength, and gradual severance from all that corrupts and makes morbid and mean.

XIV.

Children of Adam is beautifully rounded off and finished by a collection of poems called Calamus, celebrating manly friendship and the need of comrades. These pieces, the poet declares, "expose him more than all his other poems." The sentiment here is primitive, athletic, taking form in all manner of large and homely out-door images, and springs, as any one may see, directly from the heart and experience of the poet. It has, too, a political significance. Not paper agreement or force of arms is to perpetuate the Union and make the continent indissoluble, but love of man for man, of friend for friend:

"What think you I take my pen in hand to record?

The battle-ship, perfect-model'd, majestic, that I saw pass the offing to-day under full sail?

The splendors of the past day? Or the splendor of the night that envelops me?

Or the vaunted glory and growth of the great city spread around me?—No;

But I record of two simple men I saw to-day, on the pier, in the midst of the crowd, parting the parting of dear friends;

The one to remain hung on the other's neck, and passionately kiss'd bias,

While the one to depart tightly prest the one to remain in his arms."

Then this quaint touch:

"I hear it was charged against me that I sought to destroy institutions;

But really I am neither for nor against institutions;

(What indeed have I in common with them?—Or What with the destruction of them?)

Only I will establish in the Mannahatta, and in every city of These States, inland and seaboard,

And in the fields and woods, and above every keel, little or large, that dents the water,

Without edifices, or rules, or trustees, or any argument,

The institution of the dear love of comrades."

XV.

The pieces of the volume, though numerous, and both large and small, fall, in time, into identity, and become one poem, which finds its generic type in a human being. The writer says To a Historian:

"You who celebrate bygones!

Who have explored the outward, the surfaces of the races—the life that has exhibited itself;

Who have treated of man as the creature of politics, aggregates, rulers and priests;

I, habitue of the Alleghanies, treating man as he is in himself, in his own rights,

Pressing the pulse of the life that has seldom exhibited itself, (the great pride of man in himself;)

Chanter of personality, outlining what is yet to be, I project the history of the future."

The charge of want of unity of aim, or wholeness, brought against the earlier editions, will not hold against the completed work, lit up by the Inscription. To put it in a sentence, the object of the author is to outline a New Man, whom he regards as typical of the American of the future, and of whom he perpetually uses himself as the illustration. This character he has mapped out in bold, strong lines, and in its interest has written his poems. Of course the idea is followed with the greatest freedom, and appears best when the pieces are taken together, and viewed at a little remove as it were.

XVI.

The Nationality of the book seems to me perfect. Its treatment and consideration of the States of this Union as so many equal brothers, of exactly average right and position, each the peer of the other, is of the greatest value. No statement, or code of law, can ever present this principle to the impressive degree in which LEAVES OF GRASS presents it. It becomes a central palpable fact, too certain to need argument, as life is.

But not the States alone; it expands from them, and includes the world. Out of it, in these poems, flow countless analogies, illustrations, and noble lines, connecting an American citizen with the citizens of all nations:

"Each of us inevitable;

Each of us limitless--each of us with his or her right upon the earth;

Each of us allow'd the eternal purports of the earth;

Each of as here as divinely as any is here."

The book has indeed such good will on the widest scale, and places the United States in such an attitude of toleration and amicableness. The globe is large enough for us all. There are far more points of resemblance between distant nations than points of opposition. (See Salut au Monde, This Moment Yearning and Thoughtful, etc.)

XVII.

A profound claim, launched into the moral and æsthetic fields, the same as the claim of equality in the political field, has of late years been pressed from many quarters, and has gained lodgement in most leading modern minds, although not yet practically recognized at all in the forms of literature, or perhaps in any of the forms. It is the claim, or idea, that any and every individual, no matter what his occupation, farm laborer, common workman, sailor, etc., has open to him his equal lot and chance for physical, moral, and graceful development, with the choicest of the selecter few; that, still retaining his occupation, he may be of largest soul and personality.

Of what is contained in this idea, LEAVES OF GRASS is the poem. Upon the assumption of this claim as one settled and unimpeachable, the work is built.

XVIII.

Satire—has Walt Whitman that talent? Does he wield the branding iron? Read To Get Betimes in Boston Town. Read Respondez. The mocking of devils is less caustic than the last-named piece. He holds at times a stern, warning, rebuking tone, peculiar to himself, as in the Hand Mirror, This Compost, and the bitter lines To Identify the 16th, 17th, and 18th Presidentiads. Then of Imagination, Correspondence;—I doubt whether for their purposes the English language affords a finer specimen of verbal structure than the Leaf of Faces. A German scholar and traveler has described this piece as being both Darwinian and Dantesque. I quote only its first section:

"Sauntering the pavement, or riding the country by-road—lo! such faces!

Faces of friendship, precision, caution, suavity, ideality;

The spiritual prescient face—the always welcome, common, benevolent face,

The face of the singing of music—the grand faces of natural lawyers and judges, broad at the back-top;

The faces of hunters and fishers, bulged at the brows—the shaved blanch'd faces of orthodox citizens;

The pure, extravagant, yearning, questioning artist's face;

The ugly face of some beautiful Soul, the handsome detested or despised face;

The sacred faces of infants, the illuminated face of the mother of many children;

The face of an amour, the face of veneration;

The face a of a dream, the face of an immobile rock;

The face withdrawn of its good and bad, a castrated face;

A wild hawk, his wings clipped by the clipper;

A stallion that yielded at last to the thongs and knife of the gelder."

XIX.

Every now and then along the book, as we travel its paths, we get a whiff of something that culture, be it the best in the world, never alone could give. It is like the smell of wild sage and thyme in the pure air of the high plateaus far west. He turns pensively away from all the profits, luxuries, and irksome ease of the cities.

"O it lurks in me night and day--what is gain after all to savageness freedom?"

XX.

Finally I love LEAVES OF GRASS for its cheerful good faith, and because to its pages the cursed, finical, self-complacent smartness of our age has not entered, and does not once stain with its brilliant and bitter poison a single line there. The characteristic of prevailing literature is to make fun of everything. Our writers are perpetually engaged in turning character and humanity around and around, to discover something ridiculous and to point out defects, and are always generating and giving out productions from a supercilious point of view. Amid them comes this work, like a visitant from another and a distant clime. On its forehead BELIEF is stamped; and, fortified with complete science, its firm and mellow voice again speaks as from that atmosphere of far-back time when God descended and walked as a brother among men.

Out of such atmosphere, and with such primal and universal ties, up springs this structure, sheaf-like, enigmatic, various, yet one; and as we gaze and gaze, and wish the unlocking word, gradually the dimness and the many-tinted, many-twining lines become illumined, definite, showing clearly the word—MODERNNESS.

LEAVES OF GRASS.

STANDARD OF THE NATURAL UNIVERSAL.

XXI.

WHAT is the reason that the inexorable and perhaps deciding standard by which poems, and other productions of art, must be tried, after the application of all minor tests, is the standard of absolute Nature? The question can hardly be answered, but the answer may be hinted at. The standard of form, for instance, is presented by Nature, out of the prevailing shapes of her growths, and appears to perfection in the human body. All the forms in art, sculpture, architecture, etc., follow it. Of course the same in colors; and, in fact, the same even in music, though more human and carried higher.

But a nearer hint still. The same moral elements and qualities that exist in man in a conscious state, exist, says the great German philosopher, in manifold material Nature, and all her products, in an unconscious state. Powerful and susceptible men—in other words, poets, naturally so—have an affiliation and identity with the material Nature in its entirety and parts, that the majority of people (including most specially intellectual persons) cannot begin to understand; so passionate is it, and so convertible seems to be the essence of the demonstrative human spirit, with the undemonstrative spirit of the hill and wood, the river, field, and sky.

I know that, at first sight, certain works of art, in some branches, do not exhibit this identity and convertibility. But it needs only a little trouble and thought to trace them. I assert that every true work of art has arisen, primarily, out of its maker, apart from his talent of manipulation, being filled fuller than other men with this passionate affiliation and identity with Nature. Then I go a step further, and, without being an artist myself, I feel that every good artist of any age would join me in subordinating the most vaunted beauties of the best artificial productions, to the daily and hourly beauty of the shows and objects of outward Nature. I mean inclusively, the objects of Nature in their human relations.

To him that is pregnable, the rocks, the hills, the evening, the grassy bank, the young trees and old trees, the various subtle dynamic forces, the sky, the seasons, the birds, the domestic animals, etc., furnish intimate and precious relations at first hand, which nothing at second hand can supply. Their spirit affords to man's spirit, I sometimes think, its only inlet to clear views of the highest Philosophy and Religion. Only in their spirit can he himself have health, sweetness, and proportion; and only in their spirit can he give any essentially sound judgment of a poem, no matter what the subject of it may be.

But it seems to me that the spirit or influence I allude to is, in our age, entirely lacking, either as an inspirer, or any put of the inspiration of poems, or as a part of the critical faculty which judges them, or judges of any work of art. We have swarms of little poetlings, producing swarms of soft and sickly little rhymelets, on a par with the feeble calibre and vague and puerile inward melancholy, and outward affectation and small talk, of that genteel mob called "society." We have, also, more or less of statues and statuettes, and plenty of architecture and upholstery, and filagree work, very pretty and ornamental, and fit for those who are fit for it. But anything, in any of these fields, contributed at first hand, in the spirit I have spoken of, or able to give tonic and elevating results to the people, we certainly have not. Who thinks of it? Who comes forward capable of producing it? Who even realizes the necessity of producing it?

XXII.

The whole stress of Walt Whitman is the supply of what is wanted in this direction. He possesses almost to excess the quality in which our imaginative writers and artists are all and each of them barren. The inspiration of the facts per se of the human body, and of rude abysmal man, are upon him; and he speaks out of them without being diverted a moment by the current conventions, or any inquiry as to what is the literary mode, or what the public taste. He says plainly enough: I do not wish to speak from the atmosphere of books, or art, or the parlor; nor in the interest of the elegant and conventional modes. I pitch my voice in the open air.

"Not for an embroiderer;

(There will always be plenty of embroiderers—I welcome them also;)

But for the fibre of things, and for inherent men and women.

Not to chisel ornaments,

But to chisel with free stroke the heads and limbs of plenteous Supreme Gods, that The States may realize them, walking and talking."

XXIII.

Who is the great poet, and where the perfect poem? Nature itself is the only perfect poem, and the Kosmos is the only great poet. The Kosmos:

"Who includes diversity, and is Nature,

Who is the amplitude of the earth, and the coarseness and sexuality of the earth, and the great charity of the earth, and the equilibrium also,

Who has not look'd forth from the windows, the eyes, for nothing, or whose brain held audience with messengers for nothing;

Who contains believers and disbelievers—Who is the most majestic lover;

Who holds duly his or her triune proportion of realism, spiritualism, and of the æsthetic, or intellectual,

Who, having consider'd the Body, finds all its organs and parts good;

Who, out of the theory of the earth, and of his or her body, understands by subtle analogies all other theories,

The theory of a city, a poem, and of the large politics of These States."

The image Walt Whitman seems generally to have in his mind is that of the Earth, "round, rolling, compact," and he aims to produce effects analagous to those produced by it; to address the mind as the landscape or the mountains, or ideas of space or time, address it; not to excite admiration by fine and minute effects, but to feed the mind, by exhibitions of power; to make demands upon it, like those made by Nature; to give it the grasp and wholesomeness which come from contact with realities; to vitalize it by bringing to bear upon it material forms, and the width of the globe, as the atmosphere bears upon the blood through the lungs; working always by indirections, and depending on a corresponsive working of the mind that reads or hears, with the mind that produces, as the female with the male; careless of mere art, yet loyally achieving the effects of highest art; not unmindful of details, yet subordinating everything to the total effect.

XXIV.

Yet no modern book of poems says so little about Nature, or contains so few compliments to her. Its subject, from beginning to end, is MAN, and whatever pertains to or grows out of him; the facts of mechanics, the life of cities and farms, and the various trades and occupations. What I describe, therefore, must be sought in its interior. The poet is not merely an observer of Nature, but is immersed in her, and from thence turns his gaze upon people, upon the age, and upon America. Heretofore, we have had Nature talked of and discussed; these poems approximate to a direct utterance of Nature herself.

From this comes, in a sense, the male principle of the book, which gives that erect, proud, aggressive, forenoon character, the opposite of dallying, or sentimentalism, or poetic sweetness, or reclining at ease—but which tallies a man's rude health and strength, and goes forward with sinewy life and action. From the same source also comes that quality of the book which makes it, on the surface, almost as little literary or recondite as the rocks and the trees are, or as a spring morning is. Yet a careful analysis shows that the author has certainly wrought with all the resources of literary composition at command. In the same degree that the book is great in a primordial, aboriginal sense, is it great in a Goethean, Emersonian literary sense. It touches and includes both extremes; not only is the bottom here, but the top also; not only all that science can give, but more besides. No doubt this fact greatly misled the critics, who failed to discriminate between mere wildness and savagery, as waiting for science and culture, and that vital sympathy with Nature, and freedom from conventional literary restraint, which comes only with the fullest science and culture, and which is one of the distinguishing features of our author.

Of the current condition of criticism in this country, the future literary historian will need no more painful or decisive proof than the fact that a production like LEAVES OF GRASS could pass as merely a crude and awkward attempt at poetry, by an unlettered man, perhaps a common laborer, who, (it was graciously admitted,) with the advantages or "culture" and "good society," might have made sleek little rhymes, like his contemporaries. I know the common rule that aspirants to literary fame must be measured by the standards of art and literature in vogue at the time. But when a man comes who justifies new standards and principles, the question then is, not whether he can stand the tests of the academy, but whether the academy can stand his tests.

XXV.

He gives not to much thought, as the stuff of which thought is made. "I finish no specimens," he says; "What other give as specimens, I show by exhaustless laws, as Nature does, fresh and modern continually." Indeed he seems careful to avoid making a clean intellectual statement of a principle, or of shining in the scholastic manner at all. He no sooner starts a principle than he surrounds it and clothes it with a living texture of things and doings, redeeming it from all appearance of an abstraction, and giving it a palpable flesh-and-blood reality; so that the effect upon the mind is not the effect of gems or crystals, or their analogues in poetry, but of living organisms. Take the poem [f]or which the following is the opening:

"There was a child went forth every day;

And the first object he look'd upon, that object he became;

And that object became part of him for the day, or a certain part of the day, or for many years, or stretching cycles of years.

The early lilacs became part of this child,

And grass, and white and red morning-glories, and white and red clover, and the song of the phœbe-bird

And the Third-month Iambs, and the sow's pink-faint litter, and the mare's foal, and the cow's calf,

And the noisy brood of the barn-yard, or by the mire of the pond-side,

And the fish suspending themselves so curiously below there—and the beautiful curious liquid,

And the water-plants with their graceful flat heads—all became part of him."

This passage contains a philosophical and psychological principle; yet it is not stated or precipitated at all, but held in liquid solution.

The poet, like Nature, seems best pleased when his meaning is well folded up, put away, and surrounded by a curious array of diverting attributes and objects. Perhaps the point may be conveyed by the term elliptical. A word or brief phrase is often, or usually, put for a full picture or idea, or train of ideas or pictures. But the word or phrase is always an electric one. He never stops to elaborate, never explains. Does it seem as if I praised him for making riddles? That is not it; he does not make riddles, or anything like them. He is very subtle, very indirect, and very rapid, and if the reader is not fully awake will surely elude him. Take this passage from the poem Walt Whitman:

"Of the turbid pool that lies in the autumn forest,

Of the moon that descends the steeps of the soughing twilight,

Toss, sparkles of day and dusk! toss on the black stems that decay in the muck!

Toss to the moaning gibberish of the dry limbs.

I ascend from the moon, I ascend from the night;

I perceive that the ghastly glimmer is noonday sunbeams reflected;

And debouch to the steady and central from the offspring great or small."

A picture of Death and a hint of immortality, and that the shows of things never stop at what they seem to the sight. The pale and ghastly glimmer of the moon in the midnight pool is, when viewed truly, the light of the ever-glorious sun.

XXVI.

Then further as to the question of finish or definite aim. To me the book is much like pure arterial blood. No other poems afford a parallel in this respect. Out of its very nature arises the objection from certain quarters that it has no distinct purpose or aim, and therefore has no artistic completion. It certainly has not the finish of a tale, romance, or any plot, which begins, goes on, and closes; neither has it the special purpose of a partisan book, or of a religious, scientific or philosophical treatise; but it has purpose again just as Nature has; to nourish, to strengthen, to fortify, to tantalize, to provoke curiosity, to hint, to suggest, to lead on and on, and never stop and never satisfy. Its final end is power; it walls no man in, but opens up to him endless prospects into space and the verities of the soul. The author himself says that his poems are not so much a good lesson, as that they take down the bars to a good lesson:

——"they are not the finish, but rather the outset;

They bring none to his or her terminus, or to be contented and full;

Whom they take, they take into space, to behold the birth of stars, to behold one of the meanings,

To launch off with absolute faith—to sweep through the ceaseless rings, and never be quiet again."

The brilliant epigrammatist will surely find the book an offence, and will battle against it; because the poetry of Walt Whitman is, in a certain sort, death to epigrams, and is either the large poetry of the Whole, of Science, and of God, or it is nothing.

The profit of the book is largely in what it infers and necessitates. Like the bibles of nations, it is not so much what it gives in itself, as what it certainly gives birth to--a long train of revelations, new opinions, beliefs and institutions.

The highest art is not to express art, but to express life and communicate power. Let those persons who have been so fast to criticise LEAVES OF GRASS in this respect reflect if Nature be not open to the same objections, and if the living figure be not less than the marble statue, because it does not stimulate the art faculty. Both readers and writers need to be told that a poet may propose to himself higher ends than lace or needlework. Modern verse does not express the great liberating power of Art, but only its conventional limitation, and the elegant finish of details to which society runs. It never once ceases to appeal directly to that part of the mind which is cognizant of mere form—form denoted by regular lines. It is never so bold as music, which in the analysis is discord, but in the synthesis harmony; and falls far short of painting, which puts in masses of subdued color to one brilliant point, and which is forever escaping out of mere form into vista.

To accuse Walt Whitman, therefore, of want of art, is to overlook his generic quality, and shows ignorance of the ends for which Nature and Time exist to the mind. He has the art which surrounds all art, as the sphere holds all form. He works, it may be said, after the pure method of Nature, and nothing less; and includes not only the artist of the beautiful, but forestalls the preacher and the moralist by his synthesis and kosmical integrity.

XXVII.

Dating mainly from Wordsworth and his school, there is in modern literature, and especially in current poetry, a great deal of what is technically tailed Nature. Indeed it might seem that this subject was worn threadbare long ago, and that something else was needed. The word Nature, now, to most readers, suggests only some flower bank, or summer cloud, or pretty scene that appeals to the sentiments. None of this is in Walt Whitman. And it is because he corrects this false, artificial Nature, and shows me the real article, that I hail his appearance as the most important literary event of our times.

Wordsworth was truly a devout and loving observer of Nature, and perhaps has indicated more surely than any other poet the healthful moral influence of the milder aspects of rural scenery. But to have spoken in the full spirit of the least fact which he describes would have rent him to atoms. To have accepted Nature in her entirety, as the absolutely good and the absolutely beautiful, would have been to him tantamount to moral and intellectual destruction. He is simply a rural and metaphysical poet whose subjects are drawn mostly from Nature, instead of from society, or the domain of romance; and he tells in so many words what he sees and feels in the presence of natural objects. He has definite aim, like a preacher or moralist as he was, and his effects are nearer akin to those of pretty vases and parlor ornaments than to trees or hills.

In Nature everything is held in solution; there are no discriminations, or failures, or ends; there is no poetry or philosophy—but there is that which is better, and which feeds the soul, diffusing itself through the mind in calm and equable showers. To give the analogy of this in the least degree was not the success of Wordsworth. Neither has it been the success of any of the so-called poets of Nature since his time. Admirable as many of these poets are in some respects, they are but visiting-card callers upon Nature, going to her for tropes and figures only. In the products of the lesser fry of them I recognize merely a small toying with Nature—a kind of sentimental flirtation with birds and butterflies.

I am aware, also, that the Germanic literary "storm and stress periods," during the latter part of the last century, screamed vehemently for "Nature" too; but they knew not what they said. The applauded works of that period and place were far from the spirit of Nature, which is health, not disease.

XXVIII.

If it appears that I am devoting my pages to the exclusive consideration of literature from the point of view of Nature and the spirit of Nature, it is not because I am unaware of other and very important standards and points of view. But these others, at the present day, need no urging, nor even a statement from me. Their claims are not only acknowledged—they tyrannize out of all proportion. The standards of Nature apply just as much to what is called artificial life, all that belongs to cities and to modern manufactures and machinery, and the life arising out of them. Walt Whitman's poems, though entirely gathered, as it were, under the banner of the Natural Universal, include, for themes, as has been already stated, all modern artificial combinations, and the facts of machinery, trades, &c. These are an essential part of his chants. It is, indeed, all the more indispensable to resume and apply to these, the genuine standards.

Our civilization is not an escape from Nature, but a mastery over, and following out of, Nature. We do not keep the air and the sunlight out of our houses, but only the rain and the cold; and the untamed and unrefined elements of the earth are just as truly the sources of our health and strength as they are of the savages'. In speaking of Walt Whitman's poetry, I do not mean raw, unreclaimed Nature. I mean the human absorption of Nature like the earths in fruit and grain, or in the animal economy. The dominant facts of his poetry, carried out strictly and invariably from these principles, are Life, Love, and the Immortal Identity of the Soul. Here he culminates, and here are the regions where, in all his themes, after treating them, he finally ascends with them, soaring high and cleaving the heavens.

4 [sic]

LEAVES OF GRASS.

BEAUTY.

XXIX.

Is beauty ornament, or is it an inherency? Is it an outside addition and polish, or does it reside in the fibre and quality of things themselves? Would our search for beauty lead us to regard only the brilliancies, the flowers, the accordant sounds, the reflections in the pond? or have the rocks and the weeds a part to play also?

In ancient mythology, beauty is represented as riding on the back of a lion; meaning, probably, that beauty cannot be enjoyed alone—cannot be separated from power or even savage necessity. In short, that it is linked with its opposite. This is the invariable order of Nature.

It comes to me, that there is something implied or understood when we look upon a beautiful object, that has quite as much to do with the impression made upon the mind as anything in the object itself; perhaps more. There is somehow an immense and undefined background of vast and unconscionable energy, as of earthquakes, and ocean storms, and cleft mountains, across which things of beauty play, and to which they constantly defer; and when this background is wanting, as it is in most current poetry, beauty sickens and dies, or at most has only a feeble existence.

Nature does nothing merely for beauty; beauty follows as the inevitable result; and the impression of total health and finish which her works make upon the mind is owing as much to those things which are not technically called beautiful, as to those which are. The former give identity to the latter. The one is to the other what substance is to form, or bone to flesh. The beauty of Nature includes all that is called beautiful, as its flower; and all that is not called beautiful, as its stalk and roots.

Indeed when I go to the woods or fields, or ascend to the hill-top, I do not seem to be gazing upon beauty at all, but to be breathing it like the air. I am not dazzled or astonished; I am in no hurry to look, lest it be gone. I would not have the litter and debris removed, or the banks trimmed, or the ground painted. What I enjoy is commensurate with the earth and sky itself. It clings to the rocks and trees; it is kindred to the roughness and savagery; it lurks in every tangle and chasm; it perches on the dry oak stubbs; the fox and the coon give it out as they pass; the crows caw it, and weave it into their nests of coarse sticks; the cattle low it, and every mountain path leads to its haunts. I am not a spectator of, but a participator in it. It becomes as the iron and lime and oxygen in my blood and bones. It is not as adornment; its roots strike to the centre of the earth.

XXX.

After fullest experience, one surely comes to feel that art, as such, is death; and that only that invigorates which leaves an office to be performed by the eye that sees. Such alone stimulates desire, and blends with the mind. The commonest and the nearest are at last the most acceptable. The old chamber without ceiling or plaster, the litter of out-houses, the but in the woods, the rustic bridge, the farmer with his team, or foddering his cattle from a stack upon the new snow—one feels that it is from such that he himself came, and from such, after all due acknowledgments to books and to civilization have been made, that he still draws the breath of life.

"I believe a leaf of grass is no less than the journey-work of the stars,

And the pismire is equally perfect, and a grain of sand, and the egg of the wren,

And the tree-toad is a chef-d'þuvre for the highest,

And the running blackberry would adorn the parlors of heaven,

And the narrowest hinge in my hand puts to shame all machinery,

And the cow crunching with deprest head surpasses any statue,

And a mouse is miracle enough to stagger sextillions of infidels,

And I could come every afternoon of my life to look at the farmer's girl boiling her iron tea-kettle and baking short-cake."

XXXI.

It must be ever present to the true artist in his attempt to report Nature, that every object as it stands in the sequence of cause an effect has a history which involves its surroundings, and that the depth of the interest which it awakens in us is in proportion as its integrity in this respect is preserved. In Nature we are prepared for any opulence of color, or vegetation, or freak of form, or display of any kind, by the preponderance of the common, ever-present features of the earth. I never knew how beautiful a red-bird was till I saw one darting through the recesses of a shaggy old hemlock wood. In like manner the bird of the naturalist can never interest us like the thrush the farm boy heard singing in the cedars at twilight as he drove the cows to pasture, or like the swallow that flew gleefully in the air above him as he picked the stones from the early May meadow.

XXXII.

The current poetry of the day is an attempt to give us beauty without the lion. It aims at great surface charm—possesses the merit of form, of color, of jewels, of perfume—but has none of the charm of power and aboriginal might, or the charm shown by the best Greek and oldest Asiatic bards, which is above all color and sparkle, and upon which these things wait as willing slaves. It proceeds on the theory that beauty is a dainty discriminate, something to be arrived at by a sifting, clarifying process; that it is quite accidental, residing in certain things and not in others; that it is entirely distinct from use and economy, and is peculiarly the province of poetry, being achieved here by a lucky combination of sweet, picked words and tropes, etc. Hence, on opening a book of modern poetry, one feels like exclaiming, Well, here is the beautiful at last, divested of everything else—of truth, of power, of economy; and one may add, of beauty too.

"Labor for labor's sake," says Locke, "is against nature;" and beauty sought directly as beauty is the spinal weakness of modern verse. Because some objects are, to girls and young men, more obviously beautiful than others, and attract common beholders, the mind which has not yet opened to the perception of law—of that which makes beautiful—jumps to the conclusion that beauty has an objective existence, and that to collect together those objects of Nature that first awaken the sentiment, and string them on some thread of romance, or delicate thought, is the secret of making beautiful poems!

Woe to that poet, musician, or any artist, who disengages beauty from the wide background of rudeness, darkness, and strength—and disengages her from absolute Nature! The mild and beneficent aspects of Nature—what gulfs and abysses of power underlie them! The great, ugly, barbaric earth—yet the summing up, the plenum of all we know, or can know, of beauty! So the orbic poems of the world have a foundation as of the earth itself, and are beautiful because they are something else first. Homer chose for his groundwork War, clinching, tearing, tugging war; in Dante it is Hell; in Milton, Satan and the Fall; in Shakspeare it is pride and diabolic passion. What is it in Tennyson? Soft aristocratic ennui and luxury, and love-sick sentiment. The dainty poets, "the eye singers, ear singers, love singers," have not the courage, the stamina, to accept the gross in Nature or life; that which is the basis of all else. Only the great masters accept all. It is this which gives genesis to their works.

XXXIII.

Do I say, then, that beauty is not the object or attribute of LEAVES OF GRASS? Not directly the object, but indirectly. The love of eternal beauty and of truth move the author to his work, producing a poem without a single piece of embroidery or hung-on ornament, yet in its quality and proportion dominating, in this very attribute, all rivals.

It is on the clear eye, the firm and limber step, the sweet breath, the loving lip, the magnetism of sex, the lofty and religious soul, eloquent in figure as in fact, that Walt Whitman has depended for beauty's attractiveness in his poems.

He is by no means insensible to what is called the poetic aspect of things; only he uses this element sparingly, and well seasoned with the salt of the earth. Where others bring a flower from the woods or a shell from the shore, he brings the woods and the shore also, so that his charm lies in the completed integrity of his statements.

Of a long account of a battle which I once read in some old Grecian history I remember only the fact, casually mentioned by the historian, that the whereabouts of one army was betrayed to the other by the glint of the moonlight upon the shield of a soldier as he stood on a high hill. The touches in LEAVES OF GRASS are of like significance, and by their singleness and peculiarity not one is lost to the mind.

But this is not the final statement. That which in every instance has been counted the defect of Walt Whitman's writings, namely, that they are not markedly poetical, as that term is used, constitutes their transcendent merit. Unlike all others, this poet's words seem dressed for work, with hands and arms bare. At first sight they appear as careless of mere beauty, or mere art, as do the leaves of the forest about numbers, or the snow-flakes as to where they shall fall; yet his poems do more to the mind, for this very reason, than the most ostentatiously elaborated works. They indicate fresh and near at hand the exhaustless sources of beauty and art. Comparatively few minds are impressed with the organic beauty of the world. That there are gleams and touches here and there which not only have no reference "to the compact truth of the whole," but which are lucky exceptions to the general rule, and which it is the providence of art to fix and perpetuate in color or form, is the notion of all our poets and poetlings. Outside of LEAVES OF GRASS there is no theory or practice in modern letters that keeps in view the principle after which the highest artists, like Michael Angelo, have wrought, namely, that in the unimpeachable health and rectitude and latent power of the world are to be found the true sources of beauty for purposes of Art.

The perception of such high, kosmical beauty comes by a vital original process of the mind. It is in some measure a creative act, and those works that rest upon it make demands—perhaps extraordinary demands—upon the reader or beholder. We regard mere surface glitter, or mere verbal sweetness, in a mood entirely passive, and with a pleasure entirely profitless. The beauty of excellent stage scenery seems much more obvious and easy of apprehension than the beauty of the trees and hills themselves, inasmuch as the act of association in the mind is easier and inferior to the act of original perception.

Only the greatest works in any department afford any explanation of this wonder we call Nature, or aid the mind in arriving at correct notions concerning it. To copy here and there a line or a tint is no explanation; but to translate Nature into another language—to repeat, in some sort, the act of creation itself—as is done in LEAVES OF GRASS, is the final and crowning triumph of poetic art.

LEAVES OF GRASS.

PERSONALITY . . . THE WESTERN BARD.

XXIV.

IT has been mournfully complained that specimens of men equal to the towering and gigantic Personalities of ancient days, before the advent of general science and modern inventions, no more exist among us. Walt Whitman's aim evidently is to produce Personalities not merely as full as those of the primitive times, but which will have, in addition, all that the long train of knowledge, science, inventions and commerce, have accumulated since, and which will also be perfectly adapted to modern social and municipal purposes.

LEAVES OF GRASS, in fact, proceed upon the theory that, whether she knows it or not, America has staked her success upon the excellence of the average individual, and that the thing she needs to cultivate and to value above all other values is a strong and fully-equipped Personality. Culture, social conventions, luxuries, the multiplication of appliances for making people comfortable and easy, and for rendering feet and hands superfluous, tend to break up and diffuse capacity, and lead to decay in the qualities of rude endurance and grand primary idiosyncracies. Hence this poem, bringing what we most need, is flooded and charged with all the valor, spirit, and wholesomeness begotten by the hardier occupations.

Indeed I doubt if the literature of any nation has a book that confronts the reader with a personality so pervasive and full as that in LEAVES OF GRASS. It becomes more and more apparent as we peruse its pages, that this is the enclosing purport of all. It is himself finally in the integrity of his entire Being, that the author gives us. Books heretofore that have aspired to the expression of great truths have been more intellectual than Nature will bear—have expressed that which makes the scholar, the thinker, the artist, the priest, etc., divorced from that which makes the Man—so that the works of all old and highly-civilized nations are usually a collection of theories or systems or metaphysical speculations, and for any vital characteristic touches, we are obliged to go back to their early ballads, before the advent of science and general knowledge. Now LEAVES OF GRASS expresses the intellect, but it does not stop here; it goes as high as the highest; then it expresses what none other does, the body, sex, health, personal magnetism; in short the vital physiological fusion and knitting together of all the elements that make a fully endowed personality. It is perfectly true that to the careless observer it seems to fall below the standard of the polite and learned authors, by expressing not the scholar or the artist or the professional litterateur merely, but the veritable Adamic Man as he stands immersed in realities, and as he goes forth to conquer and populate and possess the earth.

"This is the poem of occupations;

In the labor of engines and trades, and the labor of fields, I find the developments,

And find the eternal meanings.

Workmen and workwomen!

Were all educations, practical and ornamental, well displayed out of me, what would it amount to?

Were I as the head teacher, charitable proprietor, wise statesman, what would it amount to?

Were I to you as the boss employing and paying you, would that satisfy you?

The learn'd, virtuous, benevolent, and the usual terms;

A man like me, and never the usual terms.

Neither a servant nor a master am I;

I take no sooner a large price than a small price—I will have my own, whoever enjoys me;

I will be even with you, and you shall be even with me."

It is, of course, never the conventional man of to-day for whom he speaks. He has rejected the conventional man of to-day as effete; has ignored his annoyed and foppish modes, and sowed broadcast a "new gladness and roughness." How the following passages contrast with the confectionery of the popular poets:

"O lands! would you be freer than all that has ever been before?

If you would be freer than all that has been before, come listen to me.

Fear grace—Fear delicatesse!

Fear the mellow sweet, the sucking of honey-juice;

Beware the advancing mortal ripening of nature!

Beware what precedes the decay of the ruggedness of states and men."

And in the like strain:

"Listen! I will be honest with you;

I do not offer the old smooth prizes, but offer rough new prizes;

These are the days that must happen to you:

You shall not heap up what is call'd riches,

You shall scatter with lavish hand all that you earn or achieve,

You but arrive at the city to which you were destined—you hardly settle yourself to satisfaction, before you are call'd by an irresistible call to depart;

You shall be treated to the ironical smiles and mockings of those who remain behind you;

What beckonings of love you receive, you shall only answer with passionate kisses of parting,

You shall not allow the hold of those who spread their reach'd hands toward you."

And in another place:

"Long enough have you dream'd contemptible drums;

Now I wash the gum from your eyes;

You must habit yourself to the dazzle of light, and of every moment of your life.

Long have you timidly waded, holding a plank by the shore;

Now I will you to be a bold swimmer,

To jump off in the midst of the sea, rise again, nod to me, shout, and laughingly dash with your hair."

And, after a different figure:

"I tramp a perpetual journey—(come listen all!)

My signs are a rain-proof coat, good shoes, and a staff cut from the woods;

No friend of mine takes his ease in my chair;

I have no chair, no church, no philosophy;

I lead no man to a dinner-table, library, a exchange;

But each man and each woman of you I lead upon a knoll,

My left hand booking you round the waist,

My light hand pointing to landscapes of continents, and a plain public road."

And this jubilant burst:

"O the joy of a manly self-hood!

Personality—to be servile to none—to defer to none-not to any tyrant, known or unknown,

To walk with erect carriage, a step springy and elastic,

To look with calm gaze, or with a flashing eye,

To speak with a full and sonorous voice, out of a broad chest,

To confront with your personality all the other personalities of the earth."

The lines To a Pupil are in the same key:

"Is reform needed? Is it through you?

The greater the reform needed, the greater the PERSONALITY you need to accomplish it.

You! do you not see how it would serve to have eyes, blood, complexion, clean and sweet?

Do you not see how it would serve to have such a Body and Soul, that when you enter the crowd, an atmosphere of desire and command enter with you, and every one is impress'd with your personality?

O the magnet! the flesh over and over!

Go, dear friend! if need be, give up all else, and commence to-day to inure yourself to pluck, reality, self-esteem, definiteness, elevatedness;

Rest not, till you rivet and publish yourself of your own personality."

XXXV.

The theory of the book implies plenty of time, and absolute unconstraint. "It has," says a European scholar, "an immense sense of space."

The centre of its standards, or the region where it is to be proved and justified, is perhaps the West—the valley of the Mississippi and the Pacific slopes. It anticipates the unfolding of the country in that direction. Few people think how fast the theatre of our national history is being transferred from the Atlantic seaboard to the valley of the Mississippi, and beyond; and how surely the foreign forms, both in literature and manners, of our seaport towns, will fail to meet the demands of inland America. And it is with his eye upon the West, and in the spirit of our resistless onward movement, that Walt Whitman has written. He seeks to beget and lead forward the greatness which he celebrates. His poetry, therefore, is not a reminiscence, or a dosing up of an era or race, as Shakspeare is, but is a prophecy, and has unbounded vista.

Especially is this true of the august character and mission it ascribes to the poet, and which find no echo or type amid the rhymesters of the present day, either here or in Europe. Whether or not its daring vaticinations will be fulfilled—whether or not a new race of bards, "native, athletic, continental," will ever appear in the United States, time alone can show. This author seems to see beneath the prevailing cheapness and simulation, agencies at work which must inevitably lead to his fulfilments. He himself claims only to have spoken the awakening word, to have given the seminal impulse.

In the SONGS BEFORE PARTING, he frees himself upon the subject. They open thus:

"As I at alone, by blue Ontario's shore,

As I mused of these mighty days, and of peace return'd, and the dead that return no more,

A Phantom, gigantic, superb, with stern visage, accosted me;

Chant me now a poem, it said, of the range of the high Soul of Poets,

And chant of the welcome bards that breathe but my native air—invoke these bards;

And chant me, before you go, the Song of Democracy."

He then proceeds to dilate with tremendous power upon Democracy, Nativity, and Individuality, putting terrible questions to contemporary singers, and outlining a poet fit for these Lands and Days.

"Rhymes and rhymers pass away—poems distill'd from other poems pass away,

The swarms of reflectors and the polite pass, and leave ashes;

Admirers, importers, obedient persons make but the soil of literature;

America justifies itself, give it time—no disguise can deceive it, or conceal from it—it is impassive enough,

Only toward the likes of itself will it advance to meet them,

If its poets appear, it will in due time advance to meet them—there is no fear of mistake,

(The proof of a poet shall be sternly deferr'd, till his country absorbs him as affectionately as he has absorb'd it.)"

The conclusion of this piece I give entire:

"Thus, by blue Ontario's shore,

While the winds fann'd me, and the waves came trooping toward me,

I sang with the Power's pulsations—and the charm of my theme was upon me,

Till the tissues that held me parted their ties upon me.

And I saw the free Soul of poets;

The loftiest bards of past ages strode before me,

Strange, large men, long unknown, undisclosed, were disclosed to me.

O my rapt song, my charm—mock me not!

Not for the bards of the past—not to invoke them have I launch'd you forth,

Not to call even those lofty bards here by Ontario's shores,

Have I sung, so capricious and loud, my savage song.

But, O strong soul of Poets,

Bards for my own land, ere I go, I invoke.

You Bards grand as these days so grand!

Bards of the Great Idea! Bards of the wondrous inventions!

Bards of the marching armies—a million soldiers waiting ever-ready,

Bards towering like hills—(no more these dots, these pigmies, these little piping straws, these gnats, that fill the hour, to pass for poets;)

Bards with songs as from burning coals, a the lightning's fork'd stripes!

Ample Ohio's bards—bards for California! inland bards;

Bards of pride! Bards tailying the ocean's roar, and the swooping eagle's scream!

You, by my charm, I invoke!"

LEAVES OF GRASS.

FURTHER PRESENTATIONS AND POINTS.

XXXVI.

A SIGNAL service LEAVES OF GRASS is to render the literary world will be the production, for the future benefit of America, of a noble school of Criticism. While the book itself is purely a poem, with nothing didactic, it yet aids toward that result more than tomes of essays and arguments. Its presentation of the difference between the mere verbal singer and the full poet, (see The Indications,) a difference which is entirely lost sight of in our day, is invaluable. Its very atmosphere is liberating, and its largeness and generosity must tell even upon the narrowest minded routinist. Thrice blessed its effect here! and may it hasten and speed forward! Probably never again can the land more need genuine and full-grown critics than it needs them during the present stages of its development. With all the matchless geographical area of America, her smartness, her prowess in war, her schools, her material products, incomparable worldly wealth, etc., her condition of æsthetic perception, and original products therefrom, in books or art, is appalling! The same in her "society," so-called. Theoretically we ought to show only "great personalities;" but the circles alluded to exhibit but an avenge of the meagre and the mean. We have the worst manners in the world, the vulgarest ideas of beauty, and the flunkiest literature. It would seem as if America, from some unaccountable cause, has planted or allowed her least manly and least spiritual specimens on the current literary and eminent social posts. Nothing but a new race of intellectual American law-givers, of a type at present undreamed of, will redeem this condition, establish a noble standard of manners, and habilitate a literature ascending to the expression of life, and things, and man, and not remaining as now, the mere expression of literature itself—and mainly fossil and foreign literature too.

[Yet there are exceptions. The lofty and venerable name of Emerson—his genius, modern, yet blending with the purest antique, and ever dear to American young men—is secure of its perennial crown of verdure and flowers.

Then in our daily newspapers, with all their faults, there is ground for highest commendation.

Then, also, the fact that everything in America is great, except her literature, may stand as her most available excuse. America is hitherto busied with other things, and is content with the literature which will feed the common moral stomach as the butcher and baker feed the physical.]

XXXVII.

In the matter of the free "notices," mostly from a certain little class, or quintette, of writers and poetlings, who never lose in opportunity to misrepresent and slander LEAVES OF GRASS and its author, and who, from possessing access to the "literary organs," have caused a very deceptive appearance of general condemnatory judgment, I ought probably to imitate the example of Mr. Whitman himself, who has never once, in his whole life, deigned to make the least reply to any of them. Making the most of this impunity flowing from contempt, and every now and then taking some new accession to their number, the members of this little class have actively pursued their work, by wrenching the text, by open lie, and by covert inuendo; have continued at it for the past ten years, and are at it still. (See N. A. Review January, 1867.)

I have heard Mr. Whitman himself laughingly defend them, as proving to its utmost the theory of freedom in expression on men and works, and declare that it is a provision of Nature to test the strength of new, pretensive authors. I should, however, apply to it that other kind of judgment, in which Carlyle, (Frederick, Book 14,) speaking of "that Anarchic Republic called of Letters," and certainly with reference to some of this same kind of its members, says, "When your lowest blockhead and scoundrel (usually one entity) shall have perfect freedom to spit in the face of your highest sage and hero, what a remarkably free world we shall be!"

XXXVIII.

Again, and stronger than before, I assert, before closing, the theory that the standard by which to measure the work of a poet of the very first class, is neither the standard of the parlor, of society, nor even of æsthetics or erudition, but the standard of the actual WORLD, with humanity as its choicest fruition.

Man is the crowning product of God, of Nature, because in him all that preceded, and all that exists in objective Nature is resumed. He comprehends all, and in him what was elsewhere unconscious becomes conscious; what was physical becomes moral. He is a living proof that every single atom of dust is capable of vital life and divine aspiration. Without him Nature, though living, is dead. He vivifies it, blends it, as the body blends with and becomes dear to the soul. He only, finally, is Nature entire. Who shall isolate him—who discriminate—.setting him in one place, and the things of the earth far apart in another place?

That which arises out of this, as a logical statement, Walt Whitman, without once making the least bit of a logical statement, contains, like some fine quality of climate, or flavor of perfect fruit, all through his book. Man, indeed, is Nature. Not for materialism; not for pantheism. Let no wretched, hasty, sectarian reader go off in a huff with premature judgment. The Spirituality of Wait Whitman, in perfect accordance with the principle I have been treating, is the most absolute yet known. The flights, the demands of the ordinary sects and creeds, to him are pitiful and mean. Inflated with the tremendous destinies and immortality of man, his pages swell and roll with religious emotion like ocean's waves. He finds, anywhere and now, men that dwarf all mythologies. He tests the works of Madonnas and Christs in his daily walk and observations.

XXXIX.

Of the form of Walt Whitman's verse, except so far as it is connected with the general purpose of the book, discussed in another place, I have yet said nothing. Coming from the dulcet metres of Tennyson to the irregular and long-returning rhythm of LEAVES OF GRASS may well puzzle any current reader. Yet the sentences here are always poised and well timed; never slovenly, never loose, but give a sense of the utmost firmness, with the least possible limitation or constraint. There is often a flowing grace and inevitableness about them, fading gradually away and afar off, like the lines of the horizon. It is not the form of architecture, or of any exact diagrams, but the tally of trees, hills, paths, etc., or the cadence of winds, or the rhythm of waves on a beach.

In the grand literary relics of nations it may be observed that their best poetry has always spurned the routine poetic, and adopted essentially the prose form, preserving interior rhythm only. But it is to the future I leave the vast question of the form of these poems.

["In literature the ascendancy of prose is always in direct ratio to the advance of the human spirit, and the clearing up of the intelligence. As a vehicle for the movement of ideas, it is far more adequate than poetry, and is therefore a better exponent of modern civilization. Substantially, the barriers between these two are already broken down, so that the terms poetry and prose no longer represent distinct circles of thought and emotion; they also become assimilated in form and grammar in proportion as the sensuous life of language dies out, and the spiritual qualities predominate. Thus one of the most marked peculiarities of modern languages is what might be called their prose organization—i.e., their prosody or metrical system is founded, not on quantity, but on accentuation, so that by this change the chief distinction between oratio vincta and oratio soluta, as understood by the ancients, is lost; and we may confidently look forward to the time when the fusion of these forms shall be rendered more complete by the abolition of that 'bondage of rhyming' which Milton condemns as 'the invention of a barbarous age,' and Ben Jonson characterises as 'wresting words from their true calling.' There is no good reason why the relative duration of successive syllables in time should have been insisted on as essential to poetry; for we might with equal propriety follow the example of Simmias of Rhodes, and establish a canon that the lines should be of such length, and so arranged, that the finished poem would present to the eye the form of a heart, a battle-axe, an egg, a flute, or a phþnix. But the constant tendency in human speech is to shake off these conventional shackles, in proportion as it frees itself from the dominion of the senses, and becomes an organ of revelation for the higher reflective faculties. The spiritualising and enfranchising influence of Christianity transformed Greek into an accentuated language; and Grimm has shown that the same process took place also in German, which originally made quantity, or the temporal value of the vowels, the basis of its prosodical system."--ERNST VON LASAULX. Art. in N. A. Rev.]

XL.

I must not forget to note the continuously sustained attitude of LEAVES OF GRASS towards demonstrable science. It always fully and reverently acknowledges science, and the work of the Scientist.

"SAVANTISM"

"Thither, as I look, I see each result and glory retracing itself and nestling close, always obligated;

Thither hours, months, years—thither trades, compacts, establishments, even the most minute;

Thither every-day life, speech, utensils, politics, persons, estates;

Thi