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With Walt Whitman in Camden vol. 1 (1906)
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WITH WALT WHITMAN IN CAMDEN
(March 28-July 14, 1888)
Horace Traubel
BOSTON
SMALL, MAYNARD & COMPANY
1906
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Copyright, 1906, 1906, by Horace Traubel
Copyright, 1905, by The Century Company
Entered at Stationers' Hall
Published February, 1906
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To Readers
My story is left as it was originally written. I have made no attempt to improve it. I have taken nothing off and put nothing on. I know that it has defects. I am not ashamed of defects. I know that it has virtues. I am not proud of virtues. Here is the record as it virginally came from my hands in the quick of the struggle it describes. It might have been made more literary. It might have been made more precise. Its loose joints might have been tightened. Some commas might have been put where colons are. Phrases might have been swung about. The formal grace of the recital might have been improved. I have preferred to respect its integrity. To let it remain untouched by a censorship. To let it continue, for good or bad, in its then native atmosphere. I do not want to reshape those years. I want them left as they were. I keep them forever contemporary. I trust in the spontaneity of their first inspirations.
Did Whitman know I was keeping such a record? No. Yet he knew I would write of our experiences together. Every now and then he charged me with immortal commissions. He would say: "I want you to speak for me when I am dead." On several occasions I read him my reports. They were very satisfactory. "You do the thing just as I should wish it to be done." He always imposed it upon me to tell the truth about him. The worst truth no less than the best truth. He did
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not ask to have his failings paraded but he did ask that they should not be hid. He knew that imperfection is a part of perfection. He knew that our blood runs black as well as red. He did not like evil talked about as if it was fatal. But he knew that a place must be provided for it in any portrait of a person or in any portrayal of an event. So I have let Whitman alone. I have let him remain the chief figure in his own story. This book is more his book than my book. It talks his words. It reflects his manner. It is the utterance of his faith. That is why I have not fooled with its text. Why I have chosen to leave it in its unpremeditated arrangement of light and shade. Why I have not attempted to make it conform to any arbitrary humors of the bookmaker. It was not my purpose to produce a work to dazzle the scholar but to tell a simple story. Or, rather, in the main, to let a certain story tell itself. I have done nothing negatively to disguise any poverty in the portrait and nothing affirmatively to falsely enrich it. I have had only one anxiety. To set down the record. Then to get out of the way myself. To give the observer every privilege of vision. I do not come to conclusions. I provide that which may lead to conclusions. I provoke conclusions.
A number of the collateral documents quoted are from Whitman himself. These are printed without repair. They are kept to his own text without elision and without change. The same thing may be said of the letters from others to Whitman. Nothing has been done to sophisticate the text. It occurs here in the rude dress natural to the incidents that produced it. I had no time then to polish. I have had no
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disposition since to do what I had no time to do then. The record begs no questions. Never makes worse of better or better of worse. Tries to explain away no sin. Tries to lug in no virtue. Whitman was not afraid of the man who would make too little of him. He was afraid of the man who would make too much of him. He knew that it was easier to survive some kinds of enemies than to survive some kinds of friends. Whitman did not insist upon his faults. But he wanted them all counted in. The last fault with the first fault. He would rather have been thought too little of than too much of. I have never lost sight of his command of commands: "Whatever you do do not prettify me."
Horace Traubel
Camden, February, 1906
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"Be sure to write about me honest: what-ever you do do not prettify me: include all the hells and damns."
W.W. to H.T.
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WITH WALT WHITMAN IN CAMDEN
Wednesday, March 28, 1888.
At Walt's this evening. Called my attention to an old letter in the Philadelphia Press describing a visit to Emerson with Louisa Alcott, and Emerson's senility.
[See note p001.1]
"The fact is pitiful enough but the narrative is more so: the letter is so uselessly literal, so much mathematical: has to tell it all and let it run over." He had himself seen Emerson "after the shadow." And he "saw nothing tragic or startling" in Emerson's condition. "The senile Emerson is the old Emerson in all that goes to make Emerson notable: this shadow is a part of him—a necessary feature of his nearly rounded life: it gives him a statuesqueness—throws him, so it seems to me, impressively as a definite figure in a background of mist."
W. handed me a leaf from The Christian Union containing an article by Munger on Personal Purity, in which this is said:
[See note p001.2]
"Do not suffer yourself to be caught by the Walt Whitman fallacy that all nature and all processes of nature are sacred and may therefore be talked about. Walt Whitman is not a true poet in this respect, or he would have scanned nature more accurately. Nature is silent and shy where he is loud and bold."
"Now," W. quietly remarked, "Munger is all right, but he is also all wrong. If Munger had written Leaves of Grass that's what nature would have written through Munger. But nature was writing through Walt Whitman. And that is where
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nature got herself into trouble." And after a quiet little laugh he pushed his forefinger among some papers on the table and pulled out a black-ribbed envelope which he reached to me: "Read this. You will see by it how that point staggers my friends as well as my enemies. We have got in the habit of thinking Buchanan is not afraid of anything—is a sort of medieval knight militant going heedlessly about doing good.
[See note p002.1]
But Buchanan, who is not afraid of anything, is afraid of Children of Adam."
16 Up. Gloucester Place, Dorset Square,
London, Jan. 8, 1877.
Dear Walt Whitman:
Pray forgive my long silence.
[See note p002.2]
I have been deep in troubles of my own. All the books have arrived and been safely transmitted. Many thanks.
You have doubtless heard about affairs in England. The tone adopted by certain of your friends here became so unpleasant that I requested all subscriptions etc. to be paid over to Rossetti, and received no more myself. During a certain lawsuit against the Examiner, your admirers—notably Mr. Swinburne—pleaded against me that I had praised
you
, cited
your
words against me in court etc.
[See note p002.3]
I never was so shocked and astonished, for I would not have believed human beings capable of such iniquity.
As I think I told you before, I shall ever regret the insertion of certain passages in your books (Children of Adam etc).
[See note p002.4]
I do not believe them necessary or defensible. These passages are quoted as being the work of an immoral writer, and, altho' I tried to show they were part of a system of philosophy, it would not do. I know the purity and righteousness of your meaning, but that does not alter my regret.
I think your reputation is growing here, and I am sure it deserves to grow.
[See note p002.5]
But your fatal obstacle to general influence is the obnoxious passages. I wish you would make up your mind to excise them with your own hand.
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God bless you!—May your trouble lift, and may happy days be in store for you!—Let me know about your affairs. I may soon be in a position to help you more definitely.
Yours ever,
Robt. Buchanan.
W. watched me as I read the letter and when he saw I was through resumed: "Children of Adam stumps the worst and the best: I have even tried hard to see if it might not as I grow older or experience new moods stump me: I have even almost deliberately tried to retreat.
[See note p003.1]
But it would not do. When I tried to take those pieces out of the scheme the whole scheme came down about my ears. I turned Buchanan's letter up today in a heap of nothings and somethings. I guess Buchanan and Munger would not agree about lots of the subsidiary things but here the preacher and the radical come together: though as for that there is a difference between them even in this thing: for while Munger talks of the 'fallacy' as though it was fundamental to Buchanan I am only guilty of a lack of taste.
[See note p003.2]
Well—there are the pieces, to sink or swim with the book: and here is Walt Whitman to sink or swim likewise."
Thursday, March 29, 1888.
"I have been making a few notes to-day," said W., "on the subject of my removal from the Interior Department. As you know, Secretary Harlan took the Leaves even more seriously than Munger: he abstracted the book from my desk drawer at night after I had gone, put it back again, and discharged me next day.
[See note p003.3]
I suppose I felt harder about the affair at the time than I do now: it is easy to be unjust to a man like Harlan. He was of the sincere fanatic type, given to provincial views, ignorant of literature, in many ways that I consider essential ignorant of life. To Iowa as Iowa Walt Whitman as Walt Whitman was not
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easily digestible: so Whitman as the author of an indecent book had to go. Harlan was so dead in earnest that when his action was disputed by influential people he simply declared that he would resign his folio rather than reinstate me: which was all right for Harlan and all right for his kind of Iowa. I was taken care of by being given a desk in the Attorney-general's office.
[See note p004.1]
The more or less anonymous young writers and journalists of Washington were greatly incensed—made my cause their own—wrote almost violently about it: but the papers generally as well as literary people either ignored the incident altogether or made light of it. This was the hour for O'Connor: O'Connor was the man for this hour: and from that time on the 'good gray,' William's other name for me, has stuck—stuck. I was told by a man then very close to Lincoln that this obtuseness in Harlan had gone a great way towards nullifying his ambitions for the Vice-Presidency: that the opposition underground from the press and even from the more tactical politicians had cut the foundations from under his feet. Not that this quarrel
[See note p004.2]
with me could have had such an effect alone but because it was symptomatic—had simply served to accentuate certain unfortunate traits of character in the man. Long after Harlan acknowledged to one of the newspaper fellows in St. Louis: 'The removal of Whitman was the mistake of my life.'"
[See note p004.3]
In speaking on the subject today W. said to me that "the radical element in Lincoln was sadness bordering on melancholy, touched by a philosophy, and that philosophy touched again by a humor, which saved him from the logical wreck of his powers."
Friday, March 30, 1888.
[See note p004.4]
Happening to refer to something Ellen Terry had said about him in Chicago, which had been repeated to me in a letter, W. laughingly exclaimed: "We have heard from her
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direct on that point. Let me see—where is that letter? Oh, yes! I know!" He reached to the floor and picked up a book. "I remembered I had used it for a bookmark. It came several months ago. Here it is." This is the letter:
Grand Pacific Hotel, Chicago, January 4th, '88.
Honored Sir—and Dear Poet—
I beg you to accept my appreciative thanks for your great kindness in sending me by Mr. Stoker the little
big
book of poems—As a Strong Bird, etc., etc.
[See note p005.1]
Since I am not personally known to you I conclude Mr. Stoker 'asked' for me—it was good of him—I know he loves you very much.
God bless you dear sir—believe me to be with much respect
Yours affectionately,
Ellen Terry.
W. had written on the outside of the envelope: "from Ellen Terry." He regarded me with a whimsical eye: "You have a hungry look: I think you want the letter. Well—take it along. You seem to cultivate that hungry look: it is a species of pantalooned coquetry."
[See note p005.2]
I put the letter in my pocket. "These actor people," pursued W., "always make themselves at home with me and always make me easily at home with them. I feel rather close to them—very close—almost like one of their kind. When I was much younger— way back: in the Brooklyn days—and even behind Brooklyn—I was to be an orator—to go about the country spouting my pieces, proclaiming my faith. I trained for all that—spouted in the woods, down by the shore, in the noise of Broadway where nobody could hear me: spouted, eternally spouted, and spouted again.
[See note p005.3]
I thought I had something to say—I was afraid I would get no chance to say it through books: so I was to lecture and get myself delivered that way. I think I had a
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good voice: I think I was never afraid—I had no stage reticences (I tried the thing often enough to see that).
[See note p006.1]
For awhile I speechified in politics, but that, of course, would not satisfy me—that at the best was only come-day go-day palaver: what I really had to give out was something more serious, more off from politics and towards the general life. But the Leaves got out after all—in spite of the howl and slander of the opposition, got out under far better conditions than I expected: and once out went along— stormily, fiercely, rocked and shaken—until within hail of its audience.
[See note p006.2]
I have wandered some distance from Terry: her letter made me reminiscent—this largely because the actors have always been more friendly to me than almost any other professional class, and she reminded me of it. Great woman! She reminded me of it."
Sunday, April 1, 1888.
At Harned's. A crowded table. W. in fine fettle. Felix Adler there: also Tom Dudley, once consul at Liverpool and now retired. Dudley is among high-tariff apostles as high as any.
[See note p006.3]
W. is a free trader. The talk went hot, hit and miss, on the tariff. W. declared: "I am for getting all the walls down—all of them."
"So I suppose," said Dudley, sarcastically: "even the walls between the planets, if you could."
"If I could, yes," retorted Walt, with spirit: "that's what the astronomers are working all their days and nights, especially nights, to do!" He was even more explicit as the argument proceeded: "While I seem to love America, and wish to see America prosperous, I do not seem able to bring myself to love America, to desire American prosperity, at the expense of some other nation or even of all other nations."
[See note p006.4]
"But must we not take care of home first of all?" asked Dudley. "Perhaps," replied W.: "but what is home—to the humanitarian what is home?"
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At the table Dudley toasted Lincoln. Opposite Whitman, on the wall, was a portrait of Lincoln.
[See note p007.1]
When Dudley offered the toast, W. lifted his glass, turned his eyes up to the picture and exclaimed: "Here's to you! Here's to you!" Adler cried: "I shall always wish to remember Whitman as he looked at that moment." And to the table in general Adler remarked: "I feel honored in having three things in common with Mr. Whitman—I like coffee, I admire Millet and I love the lilac!"
W. caught at the name of Millet.
[See note p007.2]
"Yes, there's Millet—he's a whole religion in himself: the best of democracy, the best of all well-bottomed faith, is in his pictures. The man who knows his Millet needs no creed." Harned interjected this question: "If Millet is enough and to spare what's the use of Leaves of Grass?"
"That's what I say," replied W.: "If I had stopped to ask what's the use I never would have written the Leaves: who knows, Millet would not have painted picture! The Leaves are really only Millet in another form—they are the Millet that Walt Whitman has succeeded in putting into words."
[See note p007.3]
Dudley broke in: "But what about the Constitution of the United States while all the rest is going on?" W. laughed: "Good for you, Dudley. After Millet and Whitman we seem to have left little room for anything else. What about the Constitution? What about last year's almanac, the weeds back there on the lot, the ash heap down the street? I guess these things crowd into the scheme after all; and after all Millet and Whitman need not feel so lonely."
W. is often described as lacking humor.
[See note p007.4]
But this quiet play of pros with cons enters more or less into all his conversation. One of Harned's little boys slid himself off his high chair, after being thoroughly bored with our tiresome sallies in economics and philosophy, and remarked, to nobody in particular: "There's too much old folk here for
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me!"
[See note p008.1]
W. heard the youngster, laughed heartily, and declared: "For me too: let's all get young again. We are all of us a good deal older than we need to be, than we think we are. Most of the brilliant things we have been saying to each other here are very old, very few of them are very good. I don't know but I might as well say for us all, as well as for myself, that this is a sort of bankruptcy court of ideas. Yes—yes—there's far too much that's old here—far too much. That is, always excepting Dudley, whose seventy years don't count!"
Monday, April 2, 1888.
[See note p008.2]
Mousing among some old papers on his table today, looking for something else, W. spilled out a letter which he first scanned himself and then passed over to me, saying: "If ever a fighter lived, Boyle O'Reilly is that fighter: he writes me fiery letters, he tells me fiery stories. Have you never met him? No? I shall never forget the first time he spoke to me about his prison life. He was all alive with the most vivid indignation—he was a great storm out somewhere, a great sea pushing up the shore. Read this letter. It is mild for him. Then read the letter he enclosed."
The Pilot Editorial Rooms,
Boston, Feb. 11, 1885.
Dear Mr. Whitman,
[See note p008.3]
I have received the enclosed letter today from one of the ablest men I have ever known; and I send it to you as another little proof that Irishmen understand and honor you. I hope you are well. Somebody told me lately that you had been in Boston within a month; but I could not believe that you would have gone away without letting me have the pleasure of seeing you.
[See note p008.4]
Bartlett is happy, and busy; but he has no more money than he had two years ago. His son is now with him, and they are finishing two portrait busts of rich men.
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Mrs. Fairchild, whom you will remember, is never done preaching you and your work.
[See note p009.1]
Good-bye.
Faithfully yours,
Boyle O'Reilly
The enclosed letter follows:
39 Bowdoin Street [Boston]
10, 2, '85.
My Dear Boy,
I am very grateful to you for inducing me to read Walt Whitman. He is to me that which he claims to be to all his readers, a Revelation and a Revealer. He has marshaled facts and sentiments before my mind's eye which have been floating, vaguely and transiently, through my consciousness since I commenced to be untrammeled in thought: he has given me views which help to render my 'dark days' endurable and my nights teem with companions.
[See note p009.2]
When I read Walt Whitman nature speaks to me: when I read nature Walt Whitman speaks to me. He travels with me and he points out the goodness of men and things and he intensifies my pleasures by his presence and sympathy. Leaves of Grass! so like "the handkerchief of the Lord"! covering the face of creation with love and pity and admiration for "man and bird and beast" and thing! How sad that for a few 'bare' expressions it should be kept out of the hands of the multitude and the women and the children!
I thought I knew the greatest American in my dear friend Henry George, but no!
[See note p009.3]
Walt Whitman (whom he admires) is still greater, as a philanthropist, a democrat and a philosopher. He also excels your greatest theologians, naturalists, scientists and poets. He is an intellectual colossus or individuality, which admits of no comparison. He is not a poet and still he is greater than any—no dramatist and yet his characters breathe and strive and even smite you at his will: he knows little of the names of plants and animals,
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but he makes nature a domestic panorama: he can hardly be termed a religious man, yet he overflows with Faith and Hope and Love: he has no rank as a politician, yet his principles, if grasped, would revolutionize the world.
[See note p010.1]
Thus, he is everything and yet—nothing but Walt Whitman, a distinction which should satisfy the most craving ambition.
I am your friend and debtor
I. G. Kelly.
W. had pencilled this on the note: "Sent me by Boyle O'Reilly Feb. 85."
[See note p010.2]
When he saw I had got through with the second letter he asked: "What do you think of that for a broad summing up? Barring any extreme statement, he seems to hit several real proper nails on their heads—gets pretty close to my ribs. The man with eyes to see that substance in my work must first of all have had it all in himself: we know that so well, so indubitably, so without disposition to quarrel or doubt, that it saves us from vanity. That man Kelly must be of the most real kind of real stuff. I like especially what he says about religion.
[See note p010.3]
I claim everything for religion: after the claims of my religion are satisfied nothing is left for anything else: yet I have been called irreligious—an infidel (God help me!): as if I could have written a word of the Leaves without its religious root-ground. I am not traditionally religious—I know it: but even traditionally I am not anti: I take all the old forms and faiths and remake them in conformity with the modern spirit, not rejecting a single item of the earlier programs."
Tuesday, April 3d, 1888.
W. in good shape. Speaks optimistically about his health.
[See note p010.4]
"I am of course only gradually though surely losing strength, but the experiences going with this do not disturb me: no man housed up as I am could expect to hold his ground against old age. But I am convinced that I can
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feint off the end for a long time to come: I am not anxious to, only determined upon it: we are not going to expect to lose even a losing fight—that would not be like us: we are not easily subdued: we must stick, eternally stick, until sticking itself will stick no more."
[See note p011.1]
He gave me some books to deliver to two or three persons in Philadelphia to whom he felt indebted for courtesies. He is always giving away books. He sent copies of the two volumes 1876 edition by me to Adler.
[See note p011.2]
"Adler," he says, "is first rate soil. He is all gone on ethics. Worse things might happen to him, though ethics is bad enough. I do not see how these Ethical fellows can expect to do much as an opposition to the church: they may stir the church up, plague it into reforms, changes, even revolutions—but the church is bound to continue to be the church imminent—imminent, imperative.
[See note p011.3]
People have thought I was powerful 'set agin' the church: but the church has not bothered me—I do not bother the church: that is a clean cut bargain. I am done with the letter of the church—with its hands and knees: but that part of the church which is not jailed in church buildings is all mine too, as well as anybody's—all of it, all of it!"
My mother had sent W. some cookies. "The best part of every man is his mother," said W.
[See note p011.4]
I told him of one of his girl friends who had just given birth to a boy baby. "She will be too proud to go with us when she gets up," he jocularly remarked—adding: "But any mother of any baby has a right to be proud."
Back of him on the wall was a pencilled figure of a rather ragged looking nondescript. "Where did you get that?" I asked. "Would you believe it—the tramp himself was here this morning."
[See note p011.5]
He was a curious character—an itinerant poet: and he read me some of his poems: Lord pass him, what stuff! But it was his own, written on the road. It made me feel bad to think that he could go along in the
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sun and rain and write while I am housed up here in the dust of a dead room eking out my substance in coalstove words." "Coalstove" was good.
[See note p012.1]
But he burns wood in his stove. But how did he come by the picture? "The poet said he had drawn it himself sitting on a field outside Camden somewhere before a bit of a broken looking glass, which he had balanced on his knee." He reflected as I left: "When I said goodbye to the tramp I was envious: I could not see what right he had to his monopoly of the fresh air. He said he was bound for some place in Maryland. I shall dream of Maryland tonight—dream of farm fences, barns, singing birds, sounds, all sorts, over the hills."
Wednesday, April 4, 1888.
W. not so well.
[See note p012.2]
"I am not down in the mouth about it," he explained, "but I am still jealous of that tramp: I suppose he's bummin' along somewhere on the road eatin' apples and feelin' drowsy and doin' as he pleases—and here am I in this room growlin' with a bellyache. What is the use of poetry or anything else if a man must have a bellyache with it?"
W. gave me an old letter from Linton. "This stuck its head out from a bunch over there this morning and I grabbed it. Take it along—put it among your souvenirs. That bunch of your souvenirs must be getting a bay window on it."
New Haven, Conn., May 19, 1875.
My Dear Whitman:
[See note p012.3]
Why have I not written to you? Why has not spring come? I have waited for that, waiting a little also till I could get through some work which would have made me uncompanionable.
Now—I go to New York on Saturday June 5 to the Century meeting and remain in New York till Tuesday or Wednesday after. Can not you meet me so as to return
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home with me? Apple blossoms surely will be out by then, and some summer warmth to enable you to enjoy your hammock (did I tell you I have one?) on the piazza.
[See note p013.1]
I want you here and to set you to rights. Can you come then (not for a night or two but to stay
indefinitely
) or will you rather come later?
Do which may best suit you; but come; and let me know as near as you can when I may look for you.
Affectionately yours
W. J. Linton.
I want a copy of your Mystic Trumpeter for England.
Thursday, April 5, 1888.
"I feel so good again today," W. assures me, "that I no longer envy the tramp.
[See note p013.2]
I think that dusty cuss did me lots of good: he left me temporarily in a quarrelsome mood: I hated the room here, and my lame leg, and my dizzy head: I got hungry for the sun again, for the hills: and though Mary brought me up a good supper she didn't bring the sort of food required to satisfy a fellow with my appetite. She didn't bring the sun and the stars and offer them to me on a plate: she brought muffins, a little jelly, a cup of tea: and I could have cried from disappointment.
[See note p013.3]
But later, next day, yesterday, the tramp's gift got into my veins—it was a slow process, but got there: and that has made me happy. I thought he had taken everything he had brought away with him again: but I was mistaken. He shook some of his dust off on me: that dust has taken effect."
Friday, April 6, 1888.
"Not the negro," said W. today: "not the negro.
[See note p013.4]
The negro was not the chief thing: the chief thing was to stick together. The South was technically right and humanly wrong." He discussed the present political situation in a
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rather more explicit way than is usual with him. He "cares less for politics and more for the people," he explains: "I see that the real work of democracy is done underneath its politics: this is especially so now, when the conventional parties have both thrown their heritage away, starting from nothing good and going to nothing good: the Republican party positively, the Democratic party negatively, the apologists of the plutocracy. You think I am sore on the plutocracy?
[See note p014.1]
Not at all: I am out to fight but not to insult it: the plutocracy has as much reason for being as poverty—and perhaps when we get rid of the one we will get rid of the other." W. will not talk persons in his censure. He says he will talk persons only in his love. "When I hit I want to hit hard, but I don't want to hit any man, the worst man, even the scoundrel, one single blow that belongs to the system from which we all suffer alike."
[See note p014.2]
Could this suffering have been avoided? "No more than the weather: it is as useless to quarrel with history as with the weather: we can prepare for the weather and prepare for history." Then was history automatic? "Not at all: it is free in all its basic dynamics: that is, the free human spirit has its part to perform in giving direction to history." Was this statement not self-contradictory? "I shouldn't wonder: in trying to represent both sides we always run some risk of finishing on the vague line between the two." He admitted that there was "no practical politics in this kind of talk," but then:
[See note p014.3]
"What do I want with practical politics? Most all the practical politics I see anywhere is practical villainy." Did he see anything within the political life itself in America at present to excite his hope? "Absolutely nothing: not a head worth while raised above the surface: not a cross section of a party, or a clique even in any party anywhere, to promise a formidable reaction and advance." Then he was despondent? "Not a bit so, for you see I am not looking to politics to renovate politics: I am looking
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to forces outside—the great moral, spiritual forces—and these stick to their work, through thick and thin, through the mire and the mirage, until the proper time, and then assume control." Finally he said: "The best politics that could happen for our republic would be the abolition of politics."
Saturday, April 7, 1888.
W. is always a good deal interested in public discussions of the college.
[See note p015.1]
How much freedom could be expected in the atmosphere and teaching of the schools? "To what extent can professors and editors, scholars tied up with institutions and writers writing for their daily bread (and writing under the severest conditions) be expected to talk out and defy the formal monitors of speech?" W. says the college is "of necessity an aristocracy." We have often gone over that same ground.
[See note p015.2]
Today he revived the subject by producing a letter from Lathrop written to Burroughs in 1877. "This," W. contended, "shows how serious such difficulties are—how far they crawl serpent-like out from the college walls into the general world." To him Lathrop's letter was "touched with spiritual tragedy."
"Hope deferred makes the heart sick—so does speech deferred." But what can a man do when he finds himself driven up against that wall?
[See note p015.3]
"Come forward and make a peaceful surrender, be dragged out and grudgingly capitulate or stand where he is and be shot." This confession from Lathrop, W. contended, served to show why it would "be impossible for such a man, fine as he is, fine as his letter is, to really build up and round out a capacious career": there was a "lesion somewhere in his marrow." He looked at me and seemed to see some distrust in my face. "You think I am condemning Lathrop? Thousands from it! I love him—honor him: if there's anything comes short it excites my regret: I judge no one." This is the letter:
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Cambridge, May 19, '77.
My dear Mr. Burroughs,
[See note p016.1]
I have just finished your book on Birds and Poets. I like your writing, always, and I have keenly enjoyed this. But you will not quarrel with me if I pass that matter over, in order to speak of Walt Whitman. Ever since I first gained some fragmentary knowledge of him thro' the pruned and lopped English edition, I have not for a moment flagged in the belief that he is our greatest poet, altogether, and beyond any measurement. He threw open a wide gate for me, and I passed through it gladly—thinking to be able in my separate way to make a kind of companionship with him.
[See note p016.2]
From the start, my intentions have been very different in some respects from those of which he has given such huge exemplification; but, as I took to his poetry without any premonitory shrinking, and felt that at last here was something real, I knew that I should in some measure respond to his voice in what I should do, however far off, however fainter, and however much unlike in seeming it might be.
But my circumstances have been strangely hampering. I find myself in the midst of the camp which adheres to the old and the conventional. I am an accepted servant in it, trying to pass through my bondage patiently, working year after year in a roundabout way slowly trying to secure my position, and hoping at last to be able to let out the accumulating thunder in my own way. I get my hands loose now and then, and feel that I have done a little something. This much I thought it necessary to say because I suppose you at a distance hardly imagine that a young Cambridge literary apprentice can say his soul's his own or cherish in himself a whole revolution against the powers whom for a time he is working with.
[See note p016.3]
I say it also, to explain why I would like now to convey through you to Walt Whitman some message expressing the fact that I have long wished to speak a word of gratitude to him. To a man so wronged
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even this little tribute may have its value. It is also a great satisfaction to me to think of speaking the truth about him to him and through one who understands it.
[See note p017.1]
There are two persons hereabouts who appreciate Whitman, whom I know. Doubtless there are many more who are unknown to me. But I can believe that the scoffing narrowness which meets any avowal of their appreciation has driven them, as it has me, to preserve silence.
It is a great pity his works are not really published, and I have been wondering, long, how to get them. I have nothing but Rossetti's edition. Is there no way of obtaining them? I should be very glad if you would inform me as to this.
I frequently debate plans of some change of base, so as to secure something approaching independence. I was not born in New England, tho' of Puritan descent, but in the tropics.
[See note p017.2]
I like many things here and dislike others as much. I am a great lover of cities for their crowds, their human sublimities and horrors, yet carry always an insatiable yearning for the wilds. I don't know where to go, if I go from here, where I am now editing the Atlantic with Mr. Howells; but I have before now thought of your region. I have no map showing Esopus. Is it in the Highlands—anything like Milton? Would you be willing to tell me something of your mode of life, or whether one can subsist in that vicinity on slender means?
Sincerely yours,
G. P. Lathrop
Sunday, April 8, 1888.
"We are having our troubles in getting out that book," W. reflected, speaking of the German Whitman: "though as for that matter I do not know any edition with which we didn't have enough trouble and trouble running over."
[See note p017.3]
We had got upon this subject because of an old letter from Rolleston which Walt had given me to read. "There's a
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lot in that letter describing the way the book is coming about: it is typical history—especially that possible encounter with the German police.
[See note p018.1]
The Leaves have had several set-tos with the state, none of them serious, all of them serving to advance the book—Harlan's, to begin with, then Stevens', in Massachusetts, then that fool postmaster Tobey's. The funny underground in all this was the warning I got now and then from good attorneys general and their heirs and assigns that if I didn't modify my literary manners something would happen to me. Something has happened—but not just the something that was conveyed by their warnings." This is Rolleston's letter:
Glasshouse, Shinrone, Ireland,
September 9, 1884.
My dear Walt—
I got your second letter yesterday, forwarded here from Dresden.
[See note p018.2]
Don't be uneasy about the English text in translation. I fully see the advantages of it and have mentioned it in my Preface. Only, as I had had no opinion on the subject from anyone in the publishing line I didn't know what they might not have to advance, so did not like to speak so decisively about it. I should not have given you to understand that a publisher's mere opinion would weigh with me, for it would not.
Now, as to progress made. I have met with difficulties more serious than I expected. The work is ready, and could go to the printer any day. But the printer is not equally ready for the work.
[See note p018.3]
I offered it to four publishers before I left Germany, agreeing to pay all expenses myself, and all refused to take it up. I sent with my MS. a copy of Freiligrath's article, and did all I could to secure a favorable hearing, but in vain. I am told there would probably be difficulties with the police, who in Germany exercise a most despotic power. Then other publishers I thought of trying are, I have been informed, rogues; and others again are
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dependent in various ways on court or official patronage—others wouldn't touch it with the end of a poker. I finally came to a resolution a good deal confirmed by what you said of the probable circle of readers of the first edn—namely, to let the work appear in America, and thence make its way into German circulation.
[See note p019.1]
Once in print and fairly before the public it will of course weather every storm, but the thing is to get it fairly started. Had I been living in Germany longer I should have tried selling the book myself—but that I can't do from here. Now in America, where your position is assured, I suppose some German publisher would take it up readily enough.
[See note p019.2]
I am going then to ask you to take what steps can be taken towards finding a willing publisher with some German connection. No doubt Dr. Karl Knortz would be a useful person to apply to. (If you know him, and could get him to glance through my proofsheets, I don't doubt that the work would be considerably improved.)
As to terms, of course if any enterprising publisher would give me one hundred dollars or so for the book I would let him have it (it being understood that you and I should have our way about the form of the book, English version, &c.).
[See note p019.3]
But I would be willing also to bear the expenses and keep the copyright, if the former were not out of the way large. I suppose it would cost a good deal more in America than in Germany, where everything is very cheap, and I have not much ready money to spare now. But I think I can rely on my father's helping me to the extent needed. If the book is printed in America you will be able to oversee technical matters connected with the printing to your own satisfaction.
So the upshot of this is that I will send you my MS. as soon as it reaches me (it is coming in a box which was sent after me via Hamburg with other heavy luggage), and you can do as you think well with it.
[See note p019.4]
Let me say again that I should greatly like the proofsheets, before coming here, to
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pass through the hands of some German scholar
who knows the L of G.
I should be grateful for any annotations he might wish to make.
I have grieved to hear of your increased illness. It is very hard to be persecuted by such things when you ought to have peace and freedom. But I know how you are "armed with patience." Silence is a great comforter.
[See note p020.1]
We are now back in our own country for good and are greatly delighted to be so. The people are much more congenial to me than Germans, though these latter are more so than English. I was born in this town and know every field and nearly every tree since my childhood. It is wonderfully beautiful to me—a rich, undulating, wooded land—deep grass and crops—blue mountains of Slieve Bloom on the horizon, and the stateliest trees, mostly ash and beech, I ever saw. I have a great love for ash trees—such sinewy strength, and a free powerful method of branching, showing through the light foliage. What a country this is! or would be but for savage misgovernment, and Protestant bigotry. The Orangemen in the North are a source of much evil, and will be of more, unless some miracle should turn them into human sympathetic Irishmen. There was a time when I thought that Ireland could never be set free from English rule because the Catholic Church would instantly become dominant and inaugurate a system of religious tyranny which would crush liberties more important than national liberties. Now I begin to see that this would not be so for long.
[See note p020.2]
The Irish are much less Catholic than they were—dogmatic religion is loosening its hold upon them in a very remarkable way, and hatred for Protestant England as Ireland's ruler is a most potent cause at present in supporting the Catholic religion here. This is felt even by the more cultivated and far-seeing of the clergy, who consequently oppose the national movement as far as they dare. I have no doubt that in a free Ireland the Church would
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persecute as naturally as a wasp stings, but I am equally certain that a revulsion of feeling would come which (though attended perhaps with terrible struggles) would mark a real moral and intellectual advance such as seems out of our reach at present. The people about us here are very poor, reckless, friendly, "full of reminiscences" both of good and evil. My father is greatly loved far and wide because when County Court Judge of Tipperary he protected the tenants as far as the laws allowed against the rapacity of the landlord class.
[See note p021.1]
He is a man you would like to see. He is over seventy now, more than average height even for our family, where men grow very tall (about six feet four inches), and still sturdy. At present he is suffering from a strain got a few days ago while riding a restive horse. They tell me that a few days before I came there was a storm, and a fine sycamore he was fond of was being blown down. They saw the roots heaving through the loosened earth—and my father sat down upon them until heavy weights could be brought to keep them down till the storm blew out, a device which was perfectly successful. He and my mother are greatly delighted with the two grandchildren we have brought them home. I'll send you a photograph of them soon, which has been done in Dresden just before we left.
I will have the poems arranged in the order I find best, but you of course may wish to alter my arrangement, in which case I shall have nothing to object. I couldn't make out what 'teffwheat' is (Salut au Monde)—is there a German equivalent? I have written Teff-Weizen.
Yours,
T. W. R.
"Rolleston," said W., "has proved to be one of my staunchest friends.
[See note p021.2]
He is a man without extravagance or excuse: he never says I am the only man that ever was, he never says I need to be apologized for." [The translations that
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form the chief subject matter of the letter did finally come out (1889) from Zürich, under the imprint of J. Schabelitz, with the names of both Knortz and Rolleston on the title page as translators. Harned happening in while we were in the midst of this talk W. explained: "We are canvassing the yeas and noes on the Rolleston book: it will come out but it is having the usual amount of stops, starts, stumbles."
Monday, April 9, 1888.
[See note p022.1]
"Tucker," said W., "has been giving me the very devil in Liberty for calling the Emperor William a 'faithful shepherd' in my poem. In fact, Tucker is not alone: I have got a whole batch of letters of protest—one, two, three, a dozen; but too many of the fellows forget that I include emperors, lords, kingdoms, as well as presidents, workmen, republics." We talked the matter over for some time. W. was good natured about it all. Yet he was disposed to regard the criticism rather seriously. As he said: "It is all from my friends. Take William O'Connor—take Tucker himself—they deserve to be listened to." In winding up our chat he said: "I see I must be careful in such things or maybe the boys will think I am apostate.
[See note p022.2]
Yet they ought to be just to me, too. There was nothing in this little poem to contradict my earlier philosophy. It all comes to the same thing. I am as radical now as ever—just as radical—but I am not asleep to the fact that among radicals as among the others there are hoggishnesses, narrownesses, inhumanities, which at times almost scare me for the future—for the future belongs to the radical and I want to see him do good things with it."
[See note p022.3]
Matthew Arnold was mentioned: "Arnold has been writing new things about the United States. Arnold could know nothing about the States—essentially nothing: the real things here—the real dangers as well as the real promises—a man of his sort would always miss. Arnold knows
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nothing of elements—nothing of things as they start. I know he is a significant figure—I do not propose to wipe him out. He came in at the rear of a procession two thousand years old—the great army of critics, parlor apostles, worshippers of hangings, laces, and so forth and so forth—they never have anything properly at first hand. Naturally I have little inclination their way.
[See note p023.1]
But take Emerson, now—Emerson: some ways rather of thin blood—yet a man who with all his culture and refinement, superficial and intrinsic, was elemental and a born democrat." I put in: "I think Emerson was born to be but never quite succeeded in being a democrat." W. was still for an instant. Then: "I guess the amendment is a just one—I guess so, I guess so. But I hate to allow anything that qualifies Emerson."
Just as I was about to leave W. reverted to the Emperor William affair: "Do you think I had better write a little note to my friends making that line a little clearer?"
"I thought you never explained?"
"I never do explain—rather, I never have explained: yet the rule is not arbitrary."
"A rule you can't break is no good even as a rule."
"That is true—true—if I wrote I would do no more than make it clear that my reference was to the Emperor as a person—that my democracy included him: not the William the tyrant, the aristocrat, but the William the man who lived according to his light: I do not see why a democrat may not say such a thing and remain a democrat."
[See note p023.2]
Tuesday, April 10, 1888.
[See note p023.3]
Happening to mention John Swinton, W. said: "By the way—here's an old letter of John's that will interest you—it was written four years ago: yes, fully four years ago, and in one of his milder moods. John, you know, is stormy, tempestuous—raises a hell of a row over things—yet underneath all is nothing that is not noble, sweet, sane. This letter is almost like a love letter—it has sugar in it: I don't
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think America has ever realized, perhaps ever will realize, John's greatness—the significance of his work: his dynamic force. I don't suppose John has written anything that will live—yet something else of him will live—something better than things people write." I sat down on a pile of books and read the letter.
134 East 38th St.,
New York, Jan. 23, 1884.
My beloved Walt—
I have read the sublime poem of the Universal once and again, and yet again—seeing it in the Graphic, Post, Mail, World, and many other papers.
[See note p024.1]
It
is
sublime. It raised my mind to its own sublimity. It seems to me the sublimest of all your poems. I cannot help reading it every once in a while. I return to it as a fountain of joy.
My beloved Walt. You know how I have worshipped you, without change or cessation, for twenty years. While my soul exists, that worship must be ever new.
[See note p024.2]
It was perhaps the very day of the publication of the first edition of the Leaves of Grass that I saw a copy of it at a newspaper stand in Fulton street, Brooklyn. I got it, looked into it with wonder, and felt that here was something that touched the depths of my humanity. Since then you have grown before me, grown around me, and grown into me.
I expected certainly to go down to Camden last fall to see you. But something prevented. And, in time, I saw in the papers that you had recovered. The New Year took me into a new field of action among the miserables. Oh, what scenes of human horror were to be found in this city last winter. I cannot tell you how much I was engaged, or all I did for three months. I must wait till I see you to tell you about these things.
[See note p024.3]
I have been going toward social radicalism of late years, and appeared here at the Academy of Music lately as President and orator of the Rochefort meeting. Now I would like to see you, in order to temper my heart, and expand my narrowness.
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How absurd it is to suppose that there is any ailment in the brain of a man who can generate the poem of the Universal.
[See note p025.1]
I would parody Lincoln and say that such kind of ailment ought to spread.
My beloved Walt. Tell me if you would like me to come to see you, and perhaps I can do so within a few weeks.
Yours always,
John Swinton.
I quoted W. that phrase from Swinton's letter: "I have been going toward social radicalism of late years."
"Yes," said W., "I remember it. Are we not all going that way or already gone?"
I picked up a stained piece of paper from under my heel and read it, looking at W. rather quizzically.
[See note p025.2]
"What is it?" he asked. I handed it to him. He pushed his glasses down over his eyes and read it. "That's old and kind o' violent—don't you think—for me? Yet I don't know but it still holds good." I took it out of the hand with which he reached it back to me. "Put it among your curios" he said, "you'll have enough curios to start a Walt Whitman museum some day." The note is below:
[See note p025.3]
"Go on, my dear Americans, whip your horses to the utmost—Excitement; money! politics!—open all your valves and let her go—going, whirl with the rest—you will soon get under such momentum you can't stop if you would. Only make provision betimes, old States and new States, for several thousand insane asylums. You are in a fair way to create a nation of lunatics."
Some neighbor had sent W. a plate of doughnuts.
[See note p025.4]
He put four of them in a paper bag and gave them to me for my mother. "Tell her they are not doughnuts—tell her they are love."
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Wednesday, April 11, 1888.
[See note p026.1]
A hospital talk with W. led him to speak of a letter he had just recieved from a western man, now prosperous, who had as a soldier been nursed by W. and was offering to send money, "with love and out of my great surplus." W. was visibly touched. We had a fine hour together, W. full of reminiscence. "I got lots of help those days from noble people all over the North—especially from women." He stopped and pushed his forefinger among some papers on the round top, drawing forth an old yellow envelope, unstamped, which he shoved over toward me.
[See note p026.2]
"That was a great woman." I saw that the letter was addressed in his hand to "Hannah E. Stevenson 86 Temple st, Boston Mass." This memorandum was made on the envelope: "sent Oct. 8, '63."
"That," he explained, "was the rough draft. Take it along: it will give you a little look in on the sort of work I had to do those days." The letter is given in full.
Washington October 8 1863
Dear friend
[See note p026.3]
Your letter was recieved, enclosing one from Mary Wigglesworth with $30 from herself and her sisters Jane and Anne—As I happened stopping at one of the hospitals last night Miss Lowe just from Boston came to me and handed me the letters—My friend you must convey the blessings of the poor young men around me here, many amid deepest afflictions not of body only but of soul, to your friends Mary, Jane, and Anne Wigglesworth. Their and all contributions shall be sacredly used among them. I find more and more how a little money rightly directed, the exact thing at the exact moment, goes a great ways.
[See note p026.4]
To make gifts comfort and truly nourish these American soldiers, so full of manly independence, is required the spirit of love and boundless brotherly tenderness, hand in hand with greatest tact. I do not find any lack in the store houses, nor eager willingness of the North to unlock them for the
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soldiers—but sadly everywhere a lack of fittest hands to apply, and of just the right thing in just the right measure, and of all being vivified by the spirit I have mentioned—Say to the sisters Mary and Jane and Anne Wigglesworth, and to your own sister Margaret, that as I feel it a privilege myself to be doing a part among these things, I know well enough the like privilege must be sweet to them, to their compassionate and sisterly souls, and need indeed few thanks, and only ask its being put to best use, what they feel to give among sick and wounded.
[See note p027.1]
—I have recieved L. B. Russell's letter and contribution by same hand, and shall try to write to him to-morrow—
Walt Whitman
Address Care Major Hapgood Paymaster U S A cor 15th and F St Washington D C
Thursday, April 12, 1888.
W. sometimes has what he calls "house-cleaning days."
[See note p027.2]
He puts aside some waste for me on these occasions. I always take along what he gives me. I know what will be its ultimate value as biographical material. He rarely or never takes that into account. For instance today he said: "I would burn such stuff up—or tear it up—anything to get it out of the road." He laughed in handing me three letters done up in a string. "They are all declinations of poems," he remarked: "from different men at different times.'
[See note p027.3]
Then after a pause: "These editorial dictators have a right to dictate: they know what their magazines are made for. I notice that we all get cranky about them when they say 'No, thank you,' but after all somebody has got to decide: I am sure I never have felt sore about any negative experience I have had, and I have had plenty of it—yes, more that than the other—mostly that, in fact.
[See note p027.4]
But take these letters—it is interesting to read the reasons they give for saying no. Bret Harte has become considerably
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more famous since those days: I used to think he was one of our men, or about to be—destined for the biggest real work: but somehow when he went to London the best American in him was left behind and lost."
Rooms of the Overland Monthly,
San Francisco, Apr. 13th, 1870.
My dear sir,
[See note p028.1]
I fear that the Passage to India is a poem too long and too abstract for the hasty and the material minded readers of the O.M.
With many thanks, I am,
Your obt svt
F. Bret Harte, Ed. O.M.
Harper & Brothers' Editorial Rooms,
Franklin Square, New York, June 8, 1885.
My dear Whitman,
[See note p028.2]
The Voice of the Rain does not tempt me, and I return it herewith with thanks.
Yours ever, &c.
H. M. Alden.
The Nineteenth Century, 1 Paternoster Square,
London, E.C., May 19th, 1887.
My dear Sir:
[See note p028.3]
I greatly regret being unable to avail myself of the Poems November Boughs which you so kindly sent me with your note dated May 2d. In order not to put you to inconvenience by delay, I return them at once enclosed herewith. With very many thanks for your kind thought of me I remain
Yours very truly
James Knowles.
Friday, April 13, 1888.
[See note p028.4]
"This," said W., handing me an old O'Connor letter, "this will give you some more of the Osgood history: the whole history of the Osgood affair will, I suppose, never come out, but one thing and another adds light to it as time
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goes on. I see more and more that it was not Walt Whitman who was hurt by Osgood; it was rather Osgood who hurt himself. I guess some of our fellows made a good deal too much fuss about it all: we might have rested on our case and let the other side do the fussing.
[See note p029.1]
However, no one could say how much such tilts as O'Connor has always been having for the Leaves may not have aided in showing the world that the natural laws were on our side." After reading the letter I asked W.: "Do you accept the whole Bacon proposition, too?"
"Not the whole of it: I go so far as to anti Shakespeare: I do not know about the rest. I am impressed with the arguments but am not myself enough scholar to go with the critics into any thorough examination of the evidences."
Washington, D.C., February 1, 1885.
Dear Walt:
[See note p029.2]
I have long wanted to write to you, but have been shockingly crowded down with work, and I have nearly forty letters unanswered. Your postal of Monday last came duly. Also the Springfield Republican. How deliciously like my old friend Henry Peterson is that critical exegesis on your lines! I shall certainly send it to Bucke that he may be convinced of the error of his ways by it, as I have of mine!
Your poem about the Arctic snow-bird is beautiful. I send a slip from the Washington Hatchet to let you see your article on Shakespeare reproduced. Did I tell you (probably not) about getting a letter from Mr. Gibson, the Librarian of the Shakespeare Memorial Library at Stratford-on-Avon?
[See note p029.3]
This is a gorgeous stone building, all carved and paneled oak inside, containing a library, a reading room, a grand hall, a museum of Shakespeare memorials, etc. The librarian wrote me, very liberally asking me to send to the Library anything I had written in favor of the Baconian theory, saying that the management wished to give house-room to anything related to the subject (fact is, those fellows
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over there are beginning to feel the force of the Baconian claim. It is a sign of the rising of the tide, and ten years ago such a request would not have been made.) I at once sent Mr. Gibson a copy of Bucke's book, writing on the fly-leaf—
[See note p030.1]
"To the Stratford Memorial Library," together with this line, a sort of twistification of a line from Sophocles, "May the truth prevail!" In December last, I got a very polite and cordial acknowledgement from the librarian, in which he says: 'Many thanks for your kind remembrance of my letter and the welcome gift of the life of Walt Whitman, in which is included your letter to Dr. R. M. Bucke, referring to the Bacon and Shakespeare controversy, which renders the volume admissible to our library. I am gald to handle the volume and hope, ere a few days are over, to become better acquainted with the personal history of your great American Poet. The beautiful portrait of the Poet in 1880, to Chapter 2, is exquisite and adds much to our interest in reading his life. His poems are not so well known here as Bryant, Longfellow or Whittier, but they are gradually becoming better appreciated as they are studied. Of all the American poets Longfellow has the widest popularity, and his writings are better known than most of the English poets.'... So, you see, there you are lodged in the great Memorial at Stratford, close by Shakespeare's tomb.
I must tell you something funny. You know what I say in Bucke's book, page 91, about Dr. Kuno Fischer, ending with the observation that it is strange that having gone so far in seeing the Shakespearean connection with Bacon, he did not take the step that would seem inevitable.
[See note p030.2]
Now comes the news that he has taken the inevitable step! Mrs. Pott writes me from London that he has come out squarely for the Baconian theory, and was to give a course of lectures on the subject this winter at the University of Heidelberg, where he is professor of philosophy and literature. So it would seem my words were prophetic. This is the most
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important accession to the theory yet made. Dr. Fischer is a very eminent man, widely known in Europe, and his advocacy will carry weight. There is a string of eminent German professors who have also come out for the cause, notably among whom is Dr. Karl Müller of Stuttgart.
[See note p031.1]
He has translated our Appleton Morgan's Shakespeare Myth into German, and it will have the honor of being published by the great house of Tauchnitz. All this will be gall and wormwood to the literary gang here who, for years, in their effort to suppress us, have acted like the Dragon of Wantley in his dying moments.
Mrs. Pott writes me that the cause grows daily in England, a number of old scholars, not publicly known, but men of learning and judgment, having given their adhesion, and the young men at Oxford and Cambridge also joining in numbers, are getting ready to fight for Bacon. Hooray! Meanwhile, I bide my time in the cellar.
Here is something decidedly rich which I heard a couple of weeks since, and tell you in confidence, so as not to compromise the narrator. It is extremely creamy. You know, or you do not know, that Osgood and Co., besides being publishers, also run the Heliotype Company, which does beautiful work in that line, in reproducing maps, plans, engravings, illustrations, etc. They have an office here and their agent is a Boston man, a very nice fellow, named Coolidge.
[See note p031.2]
I am interested in a little enterprise in his line which brings me into connection with him. The other day I was in his office, and in chatting, referring to a beautifully published life of Home sweet Home Payne by the firm, I remarked that Osgood got out books in splendid style. Coolidge assented, but somewhat wistfully. "Why," said I, "don't you think so?" "O yes," he hastily answered, "but"—"But what?"—I asked, laughing. "Well," said Coolidge slowly, after a pause, "Osgood's a good fellow, and we all like him, but I'm afraid, as a publisher, he's going down."
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"Going down!" I repeated.
[See note p032.1]
"Why how's that?" "Well," returned Coolidge, "I mean that he's losing his grip." "Losing his grip as a publisher!" I exclaimed: "Why, Coolidge, how has that happened?" "Well," he returned; then after a long pause, he continued briskly, "Did you ever hear of a man named Walt Whitman, who wrote a book called Leaves of Grass?" I admitted that I had heard of this man, and of his book. Then he went on to tell me, very circumstantially, that Osgood had solicited the publication of the book, got it out in good style, and was selling it right along, when the District Attorney threatened him with prosecution, etc., etc., (you and I know all this), when he got scared, broke his contract and stopped the publication. "What an infernal fool!" I exclaimed, just here. "Fool!" returned Coolidge. "I should say so! Why that was his chance! He ought to have told the District Attorney to go to hell, publicly defied him, and set all his presses to work. He'd have sold a hundred thousand copies in a month, and nothing could have been done to him." Then he went on to tell me that the affair made a great buzz, that Osgood was universally condemned for his cowardice, and thought to have acted dishonorably, that in consequence a blight fell upon him, and that he had lost his grip as a publisher for the present, and might be going down.
[See note p032.2]
"If he does go down," concluded Coolidge, "it will be because of his conduct towards Walt Whitman."
Such is the outline of what Coolidge said, and considering that it was told me as to one who knew nothing of the matter, and by an intimate agent of the house, you may imagine my satisfaction. It was a real comfort to know that although we got so little support in the matter from "the organs of public opinion," there was a public feeling broad and deep enough to put the brand upon the miserable peddler who did this mean wrong. I rejoiced exceedingly to have learned it.
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Isn't it a sweet sequel? Don't let Scovel print it (as the divvle did my note to him—wasn't I astonished!) for I wouldn't have Coolidge injured in Osgood's regard for the world, though I wouldn't care a continental how widely it was known that a blight had fallen upon Osgood for his treatment of you, provided the news came without a source being specified.
Gosse's visit to you, and his kind and respectful words, inexpressibly gratified me.
[See note p033.1]
What gave it all point was that he had been feted to the very top by the literati and aristocracy everywhere in this country, and I "phansy their pheelinks," in Yellowplush phrase, in contemplating the tableau.
But I must break off. I wonder if my life-saving career draws to an end. March fourth comes near. Despite the terrible routine of the office work, so wearying and confining, I am deeply interested in the noble work of the service, and should be sorry to leave it. I think, however, the pressure for Kimball's place and mine will be terribly urgent, and already we hear of many aspirants. Our successors will never do what we have done—fill the stations with the best professionals, no matter what their politics, and so make the life-saving work part of the National glory. Well, we'll see what Cleveland will do.
[See note p033.2]
What a chance he has generally to break down the infernal spoils system!
I have a fine picture of Bacon, after Vandyck, which I am going to send you soon.
Good bye, Faithfully,
W. D. O'Connor.
As I was putting up the letter W. remarked: "William is always a towering force—he always comes down on you like an avalanche: his enemies are weak in his hate, his friends are strong in his love. William should have been—well, what shouldn't he have been?
[See note p033.3]
He was afire, afire, like genius." Referring to Gosse's visit: "I have a letter
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here somewhere in which Gosse announced that he would come. I can't put my hands on it just now."
Saturday, April 14, 1888.
[See note p034.1]
W. is not insensible to professional applause, but he is emotionally most moved by the accessions of obscure persons who have no axes to grind and are not bothered by the pros and cons with which culture is apt to wear itself out. He spoke of this today and as illustrating his notion gave me a letter from his table and called my attention to a note he had made on the envelope: "from a lady—a stranger—Washington—1870 (a letter to comfort a fellow and brace him up)." He waited while I read.
June 14th, 1870.
To Walt Whitman, Gentleman.
Sir.
[See note p034.2]
You have had many tributes from the learned and great of Europe and America, yet you will not despise that of a simple, honest woman who writes to thank you, in all sincerity, for those Leaves of Grass from which her soul has drawn such health, freshness, and aroma. I visited Washington for the first time this May, the guest of Mrs. Schwartz (who one night in passing off the platform of a car gave you a rose). I was compelled to [take] many car rides in my transit to "the city." On car No. 14 I encountered you more than once. Your face, which I chose to think a fac simile of the grand old patriarch's, Abraham, attracted me. Through Mr. Devlin, from Mr. Doyle, I was allowed to read your—I prefer saying—I was permitted a
long look
into the wonderful mirror of your creation, where I saw the reflex of
your
soul, and felt the influence of your divining power.
[See note p034.3]
Mr. O'Connor's manly, eloquent, but most unnecessary vindication of your purity was also given me.
Only themselves understand themselves and the like of themselves, As souls only understand souls.
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I needed no one to translate for me the language of yours, written so plainy in every line and furrow of your face, and revealed to the world in the many gracious deeds of love to your kind.
I closed your book revelation, a wiser and more thoughtful woman than when from idle curiousity I first opened it at the very stanza, Perfections, which I have just quoted.
[See note p035.1]
Life held grander possibilities to me from that hour, and the mission of a soul born into this world to love, influence, and suffer, was invested with profounder responsibilities.
[See note p035.2]
To whoever is granted the power to make another long for
Truth
for its own beautiful sake; love the lowly and opressed for the sake of the divinity spark which is in each human body and see in Nature the heart of the great Mother-God who concieved and gave it birth—to such an one there is a debt due of allegiance and profound gratitude.
I thank you Sir, with all my heart, and pray for you the abiding Presence and hourly comfort of the divine
Pure in Heart
whom you worship.
I need make no apology for this note. You will not misunderstand it. I go to my home in Harrisburg, Pennsylvania, tomorrow. I may never again chance to see you, but you will believe, nevertheless, that I will wish for you—and teach others to do the same—a long earth life of usefulness, and an eternity of
appreciation
and renown.
Reverently yours
Mrs. Nellie Eyster.
When I was through he asked: "What do you think of that? Would a thousand dollar bill do you as much good as that?
[See note p035.3]
I think I never got a letter that went straighter to what it was aimed for: it's better than getting medals from a king or pensions from Congress."
W. had been burning some old manuscripts today. A piece had dribbled at the foot of the stove. I picked it up.
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"Shall I take it?"
"If you choose—but what's the use." He laughed.
[See note p036.1]
"Eighty millions of Tartars may shave the top of the head from Comparison to Self-Esteem, and so on down to the ears; and this may be done for thirty centuries, and be one of the institutions of the Empire.—But if a man appears at the end of that time in whose eyes the custom is unnatural and therefore ungraceful, this man will be none the less right because he is denied by a hundred generations, whose coronal fronts were well scraped, and whose pig tails hung down behind."
Above this note, which was of an old period, probably the fifties (the ink was much faded) W. had written in pencil: "Japanese women (mothers) shave their eyebrows."
Sunday, April 15, 1888.
To W.'s in the forenoon. "I'm going up to Tom's for tea—you will be there?" He was trying on a new red tie. "Red has life in it—our men mostly look like funerals, undertakers: they set about to dress as gloomy as they can."
As I was about leaving W. said suddenly: "By the way, I have found the Tennyson letter I promised you.
[See note p036.2]
Take it along—take good care of it: the curio hunters would call it quite a gem." [W. borrowed this letter back from me several times in after years and several times sent people to me to look at it.] "Tennyson has written me on a number of occasions—is always friendly, sometimes even warm: I don't think he ever quite makes me out: but he thinks I belong: perhaps that is enough—all I ought to expect." I read the letter. "It is a poem," I said. "Or better than a poem," added W. "Tennyson is an artist even when he writes a letter: this letter itself is protected all round from indecision, forwardness, uncertainty: it is correct—choice, final."
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Farringford, Freshwater, Isle of Wight
Jany. 15th, 1887.
Dear old man,
[See note p037.1]
I the elder old man have received your Article in the Critic, and send you in return my thanks and New Year's greeting on the wings of this east-wind, which, I trust, is blowing softlier and warmlier on your good gray head than here, where it is rocking the elms and ilexes of my Isle of Wight garden.
Yours always
Tennyson.
[See note p037.2]
Later at Harned's. No strangers present. "With each month that passes I feel more and more uncertain on my pins."
"But you don't worry about the pins as long as you are all right at the top?"
"I don't worry either way. But I guess I am all right at the top—at least as near right as Walt Whitman ever was: you know how crazy I have always been to some people."
W. talked with us in the parlor a long time.
[See note p037.3]
"When I got up Monday morning last I had three sets of verses in hand. I sent one to the Herald, one to the Century and one to the Cosmopolitan. The Century folks sent me a check at once. The piece sent to the Herald was used according to our standing arrangement. The Cosmopolitan editor rejected me. He wrote a note saying the poem did not attract him—he suggested that I should submit other matter." The poem refused was To get the final Lilt of Songs.
[See note p037.4]
W. got hold of a San Francisco portrait of Ingersoll from Harned's mantel and regarded it long and intently. "That is a grand brow: and the face—look at the face (see the mouth): it is the head, the face, the poise, of a noble human being. America don't know today how proud she ought to be of Ingersoll." Harned read aloud some paragraphs from Ingersoll's North American Review paper on Art and
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Morality. W. exclaimed: "Don't stop there, Tom: read it all— read it all." And several times in H.'s pauses W. cried out: "Go on! Go on!" When H. was through W. said: "I'm sorry there's no more, though I guess he has said all: it's every bit fine, every bit. A little of it here and there I might say no to, but I guess my no wouldn't be very loud."
[See note p038.1]
W. said: "Ingersoll's gone to New York to live."
"Yes," replied H., "it's the Lord's own country."
"But say, Tom" retorted W., "isn't it a sort of delirium tremens?" Then he reflected: "I used to to love it. Perhaps it'll do from seven or eight to fifty or sixty—but not before, not after!"
"What do you think?" W. asked: "I've received an invitation to embark on a lecturing tour in England—a real invitation with dollars, pounds, back of it.
[See note p038.2]
Of course, it's impossible, but it's interesting. My friends here and there, both sides, do not realize how badly broken up I am. Another thing. Hollyer, over there in New York, who is getting up some etchings of the writers—Carlyle, Whittier, Longfellow, Tennyson, and so forth—has written me for my portrait, sending along some specimens of his work, with which I am but little impressed.
[See note p038.3]
I assented to his request and sent him a copy of what Mary Smith calls the Lear picture: you all know it. Of course I am a lot curious and very little certain about Hollyer."
[See note p038.4]
At the table W. raised his glass before the others had done so and glancing at the picture of Lincoln on the wall opposite exclaimed: "Here's to the blessed man above the mantel!" and then remarked: "You know this is the day he died."
"After my dear, dear mother, I guess Lincoln gets almost nearer me than anybody else." W. borrowed Boswell's Johnson from Harned, saying: "I have never so far read it."
[See note p038.5]
"Tom," he said, "when I was out in the carriage I picked up a lame fellow on the road—a sort of tramp, limpsy, hungry, a bit dirty, but damned human,
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much like your uncle here, bless his buttons!" H. exclaimed: "Walt—that sentence is as good as a sermon." W. put on a look of mock inquiry: "Is that all it's worth—is that the best you can say of it?"
W. is writing about Hicks. Morse, now in the west, has made and sent W. a copy of a Hicks bust. W says: "The box is still unopened.
[See note p039.1]
I told Sidney I was writing a Hicks piece which I would deliver in a lecture and give to Lippincott's to print (Will Walsh says he wants it). The bust has been along two or three weeks. I want Horace to come down with his hatchet or come down and use my hatchet and open the box."
Eakins' portrait of W. being mentioned, W. said: "It is about finished. Eakins asked me the other day: 'Well, Mr. Whitman, what will you do with your half of it?' I asked him: 'Which half is mine?' Eakins answered my question in this way: 'Either half,' and said again regarding that: 'Somehow I feel as if the picture was half yours, so I'm going to let it be regarded in that light.'
[See note p039.2]
Neither of us at present has anything to suggest as to its final disposition. The portrait is very strong—it contrasts in every way with Herbert Gilchrist's, which is the parlor Whitman. Eakins' picture grows on you. It is not all seen at once—it only dawns on you gradually. It was not at first a pleasant version to me, but the more I get to realize it the profounder seems its insight. I do not say it is the best portrait yet—I say it is among the best: I can safely say that. I know you boys object to its fleshiness; something is to be said on that score; if it is weak anywhere perhaps it is weak there—too much Rabelais instead of just enough. Still, give it a place: it deserves a big place.
[See note p039.3]
I seem to be in great request for portraits just now. The last request was from Warren Miller—he is in Brooklyn—who wants to know whether I will give him some sittings for a portrait in oil. I told him I would—yes, I would."
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When W. was leaving H. said: "I hope you have enjoyed yourself today enough to come again."
[See note p040.1]
W. replied merrily: "Better than that, I have enjoyed myself today enough to hate to go at all."
Monday, April 16, 1888.
"I found the Gosse letter today," said W. as I entered: "I knew it was about somewhere. I wasn't looking for it—it just turned up." I took it and read it.
1 East 28th St.,
New York City, Dec. 29, 1887.
Dear Mr. Whitman:
[See note p040.2]
I am very anxious not to leave this country without paying my respects to you, and bearing to you in person the messages which I bring from Mr. Swinburne and other common friends in England. I propose, therefore, if it be not inconvenient to you, to call upon you in Camden on Saturday next, in the forenoon.
Pray believe me to be, Dear Mr. Whitman
Faithfully yours
Edmund Gosse.
"This was the letter—this was the meeting—that O'Connor seemed to think was so significant.
[See note p040.3]
I do not know about the significance—I was glad to hear from him, glad to have him come. Gosse is very largely a formal craftsman but he has a little disposition our way."
W. was in excellent humor. He directed me to the hatchet and had me open the Hicks box. Meanwhile he kept up a running talk. "Half an hour ago I was wired by The Herald for some word on Matthew Arnold, who died suddenly today, and that is already finished and mailed.
[See note p040.4]
Did you ever know me to be so fast before? What's to be said of Arnold? Do you know? My judgment would, on the whole, the judgment I sent to The Herald, be considered
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unfavorable." The bust was taken out and set on a box, displacing a Whitman, which I took up stairs and deposited in W.'s spareroom. "Morse has done well, better, almost best.
[See note p041.1]
It more than meets my expectations: its serenity, its seriosity—which stops finely short of ministerial goody-goodishness. It impresses me, with regard to the head above the eyes, however, that Morse has given it too much mass—has idealized it; in fact, I never knew of but one artist, and that's Tom Eakins, who could resist the temptation to see what they think ought to be rather than what is. And yet I am pleased. Morse, you have done first rate. A good piece of work I should say. Its points strike you as you stay with it. Morse is getting stronger. He never could have done such work till last summer, when he got in the back yard here, away from the art schools, and slashed and dashed away—and hit it!"
Gilchrist sends W. a card invite to an exhibit of his Whitman in London.
[See note p041.2]
W. said: "Horace, I can't go. You go as my representative."
"All right. And what shall I say of the picture when I get there?"
"Nothing unless you must."
"And if I must?"
"Well, if you must be careful what you do. Don't set it very far up—but don't damn it, either." Arnold was referred to again. Arnold had recently said of Lincoln that he "lacked distinction." This seemed to irritate W.
[See note p041.3]
"That makes me think of some one who once said there were two kinds of jokers—the damned good one and the damned bad one. Arnold is a damned bad one. Swinburne resorted to similar strategy to destroy Byron but it would not work. Byron has fire enough to burn forever."
[See note p041.4]
W. continued: "I have a warm place even for Shelley. He seems so opposite—so ethereal—all ethereal—always living in the presence of a great ideal, as I do not.
[See note p041.5]
He was not sensual—he was not even sensuous."
The poem The Cosmopolitan rejected was sent by W. to The Herald, in which it appeared this morning. His con-
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tract with The Herald calls for ten pieces (no size stipulated) a month, for which he is paid one hundred dollars. W. has hung the Eakins portrait in a better light. "Does it look glum?" he inquired: "that is its one doubtful feature: if I thought it would finally look glum I would hate it.
[See note p042.1]
There was a woman from the South here the other day: she called it the picture of a jolly joker. There was a good deal of comfort to me in having her say that—just as there was when you said at Tom's the other day that it make you think of a rubicund sailor with his hands folded across his belly about to tell a story."
Speaking of the "strain of American life" W. declared that "every man is trying to outdo every other man—giving up modesty, giving up honesty, giving up generosity, to do it: creating a war, every man against every man: the whole wretched business falsely keyed by money ideals, money politics, money religions, money men."
[See note p042.2]
Tuesday, April 17, 1888.
Adler promised to send W. the Sower (Millet) but writes saying he cannot find a copy in New York such as he wishes and will send another peasant subject which he thinks would be almost equally interesting. W. had a lot of old cancelled envelopes in a rubber. "What are these?" I asked. "These are my visiting cards: I put them in my pocket when I go out."
[See note p042.3]
W. sent an autographed portrait of himself to Harned's cook. "She has done as much to make me happy as anybody." A couple of volumes of poetry from unknown writers reached W. by mail today.
[See note p042.4]
"Everybody is writing, writing, writing—worst of all, writing poetry. It'd be better if the whole tribe of the scribblers—every damned one of us—were sent off somewhere with toolchests to do some honest work." We got talking a little about Carlyle, whereat W. produced a Burroughs letter which he explained to me had
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"just turned up in the litter" and contained "some mighty good matter—just a little of it—anent Carlyle."
[See note p043.1]
He added: "I guess John touches the heel and head of the matter in what he says there about opinion. The world asks us to be so literal: the giant comes into the world like a big blow—no one can tell how."
Esopus N.Y. Mch 14, 1881.
Dear Walt:
[See note p043.2]
I send you a little remembrance—enough to pay your expenses up here when you get ready to come, which I hope will be before long. I have recd reminders from you from time to time in the shape of papers &c. which I have been glad to get. I see about all that is in The Tribune as I take the semi-weekly. The sketch of Carlyle in the London paper was the best I have seen. Your own words upon his death were very noble and touching. It was a proper thing for you to do and it became you well. The more one reads and knows of Carlyle the more one loves and reverences him. He was worth all other Britons put together to me.
[See note p043.3]
What have we to do with his opinions? He was a towering and godlike man and that was enough. He is to be judged as a poet and prophet, and not as a molder of opinion. He was better and greater than any opinion he could have. His style too I would not have different. To me it was not the "Mary-had-a-little-lamb" style of most of his critics, any more than your own prose style is, but grand and manly and full of thunder and lightning.
The robins are just here, and the ice on the river is moving this afternoon, bag and baggage. Ursula is still in N.Y. but is doing pretty well and hopes to be home soon. Julian and I have all sorts of ups and downs. I am correcting the proof of Pepacton and writing an article for Scrib. on Thoreau.
[See note p043.4]
I first wrote them a notice of his Journal just published, which they were pleased to say was too good for a book notice and that I must make a body article out of it &c. Scrib. has displayed some remarkable journalistic
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enterprise lately. They have got from Emerson his article on Carlyle for their May No.
[See note p044.1]
This is sub rosa and is not for the public yet. I enclose you a slip of the article or lecture which you may have seen. I do not think his trip hammer with the Eolian attachment figure conceived in the highest spirit. It is so preposterous and impossible that it spoils it for me, but it raps soundly upon the attention for a moment, and I suppose that is enough for his purpose.
I hope your cloud lifts as spring comes and that you are better. If you see young Kennedy tell him I will write to him again by and bye. I guess he is a good fellow but he needs hatcheling to get the tow out of the flax. How do you like him? I shall want a set of your books by and bye. Let me hear from you.
John Burroughs.
We exchanged some few words about Joaquin Miller. W. was very willing to say good things about him.
[See note p044.2]
"Miller is wholesome: he is a bit of his own West done up in print. I ought to be very grateful to him. He has always gone out of his way to show that he stood with me—that the literary class would not find him aligned with them in their assaults on me. Miller never quite does the work I expected him to do. He may yet do it." W. gave me a Miller letter the other day. It illustrates the friendliness of their relations. Miller enclosed a portrait of himself. I insert the letter here. It was written in 1874.
Hotel Chatham,
67 and 69, Rue Neuve St. Augustin, Paris.
My dear Walt Whitman:
[See note p044.3]
In London last week I met many mutual friends who were asking after you and wondering when you would come over to the great Smoky Capital—friends who know you only by your books. Last winter Story of Rome the author of Cleopatra, you remember, asked me for your photo once. I gave it him to contemplate
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and he has it yet. Are you coming, and when? Most like I shall return to the States this winter and then visit Washington for I have never yet seen our national capital.
[See note p045.1]
The news of the great Democratic victories has just reached us and all Paris—that is all American Paris—is terribly excited. Of course this suits me, born Democrat as I am, but I trust it will not at all disturb the future of my dear friend the "good gray poet." My address is the Langhorne Hotel. Drop me a line.
Yours faithfully,
Joaquin Miller.
Wednesday, April 18, 1888.
Whitman adds as to Arnold: "He will not be missed.
[See note p045.2]
There is no gap, as with the going of men like Carlyle, Emerson, Tennyson. My Arnold piece did not appear in Tuesday's Herald. I wonder if the editor was a little in doubt about it? It appeared today, however. The Herald has a higher opinion of Arnold than I have. I discussed Arnold in effect—throughout in such words—as one of the dudes of literature. Does not Leaves of Grass provide a place even for Arnold? Certainly, certainly: Leaves of Grass has room for everybody: if it did not make room for all it would not make room for one. What we mostly need in this age are the men who do the portage.
[See note p045.3]
We have for a hundred years—yes, I may say, for two hundred years—been about to be transferred—something has always delayed. Some object to being tranferred but are transferred in spite of themselves. I am myself of late years more inclined to sit still exploiting and expounding my views than was the case back in the past when I was physically up to more."
W. said Adler's Millet had not yet come. W. reading the Boswell he got from Harned Sunday. "Johnson does not impress me.
[See note p045.4]
I read this not because it interests me much but because I ought to know what the old man did
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with himself in the world. I don't admire the old man's ponderous arrogance: he talked for effect—seemed rather inclined to bark men down, like the biggest dog—indeed a spice of dishonesty palpably possessed him.
[See note p046.1]
Johnson tried rather to impress than to be true: he speaks from a past era, outside those influences—spiritual, bodily influences—which are discovering themselves to us today. Johnson had a spot and he will be kept well to it: a local English spot: I do not see how the world could make any use of him elsewhere." Referring again to the Hicks bust: "It holds its own with me: I think Morse has hit something quite plausible—a living embodiment: I see that I am going to be very proud of it as time goes on." W. gave me an Edwin Booth letter. Here it is:
Newport, Aug. 28th, '84.
Walt Whitman, Esq.
Dear Sir—
[See note p046.2]
I have tried in vain to obtain a good portrait of my father for you and am reduced to this last extremity—I must send you a book (which you need not read) containing poor copies of the good portraits that are in some secure, forgotten place among my traps—stored in garret or cellar of my new house where all things are at sixes and sevens.
The one as Richard is from a copper plate, taken in England about 1820; the frontispiece is from a daguerreotype taken in Albany 1848—the original is excellent; Posthumus is from an engraving—taken very early in his career at Covent Garden—which I never saw.
[See note p046.3]
I am sorry that I can find none better than these poor reproductions. They give his face before and after his nose was broken, but are badly printed. I trust they will be of service to you.
Very truly yours,
Edwin Booth.
"I have had no relations with Booth," said W. "Nothing beyond the sort of thing you see hinted of in this simply
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formal note. I've got a heap of admiration for him of the dramatic and personal sort, but we never really came to close quarters." Describing the visit of Haweis (now put by H. into a book), W. said: "Haweis came here with his wife and one other woman, evidently, to judge from what he afterwards wrote, to quiz me, and they of course found I was not so brilliant, original, as expected: I was more bent upon hearing them talk than talk myself—so I just put enough in to keep him going.
[See note p047.1]
He seemed to want to go. I was not attracted by the man. He was a striking counterpart of Hastings Weld, a literary minister from Washington, who comes to see me and whom I like—hair-dye, modern dress, unexceptionable appearance, immaculate, impeccable, just alike in both men.
[See note p047.2]
I took no shine to Haweis. Not that I have the least thing against him: what have I against anybody? I am always uneasy about the inquirers when they come buzzing about: they get on my skin and irritate me!"
Thursday, April 19, 1888.
In with W. Alluded again to Arnold. "I am apt at times to go back on my pieces: this Herald piece, now—it's not all that could be said: it don't say my say for me in the most conclusive way.
[See note p047.3]
I'm not sure it's well to put yourself on record with such dispatch. I always say I won't do it: then I go do it." Still reading the Boswell. "I am convinced as I get farther along that Johnson was none too veracious—that he was on stilts, always—he belongs to the self-conscious literary class, who live in a house of rules and never get into the open air. Take Arnold, again. I have been looking a little into his poetry today.
[See note p047.4]
It is fine—wonderful fine—like some delicate, precious bit of porcelain, of china, but it is fragile, it lacks substance." W. went back to Johnson. "As I read I think of a funny story Mary Davis tells me of some one who said once in a sudden humor: 'I feel like eating dough!' I don't feel like eating dough
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—I feel as if I had eaten it. Johnson fills me with a great heaviness. He gives me no lifts—never takes me up anywhere; always fastens me to the earth." Again: "I reckon I was not made to understand the scribbling class—perhaps they were not made to understand me. We seem to have been made for different jobs. I am doing my job in my way: it don't suit them: they growl, curse, ridicule: but what is left for Walt Whitman to do but complete the job in the most workmanlike fashion he knows?"
W. quizzed in this way: "When you write do you take anybody's advice about writing?
[See note p048.1]
Don't do it: nothing will so mix you up as advice. If a fellow wants to keep clear about himself he must first of all swear a big oath that he'll never take any advice."
W. brought up the subject of November Boughs. When would he bring the book out? "I don't know: I get up some mornings and say, this is the day: but somehow before the day is over I see this is not the day: yet it will come out, and before long, God willing, and you, Horace Traubel, willing: for I shall need you to help me through with this expedition.
[See note p048.2]
If you go back on me now I might just as well fold my sails." He produced the mass of papers going to make up the copy for November Boughs: a bundle of letters, reprints, new manuscript, pictures, tied together with a bit of coarse string. "This is the sacred package," he explained, solemnly. "It is ready for the printer, ready this minute, but I do not seem to pluck up the courage to get the enterprise under way."
[See note p048.3]
Alluded to his memory: "It lasts—lasts wonderfully well: it plays me some tricks—but then it always did: it is not a marvellous, only a decently good, memory. I remember that the Broadway stage-coachmen could turn back over a month's confusion of trips—tell with readiness and accuracy the tally-numbers of passengers of the up and down rides of any hour that could be named—the records being always kept in this simple fashion by the
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then illiterate men. What kind of a light would my little memory make alongside such faculty as that?" W. brought out a soiled letter written on a couple of sheets of common proof paper and suggested that I should see what he had inscribed upon the corner with red ink: "beautiful good letter June '82."
Chicago May 21.
Walt Whitman.
I don't feel that I should apologize for writing to you. I have wanted to do so for years.
[See note p049.1]
I have loved you for years with my whole heart and soul. No man ever lived whom I have so desired to take by the hand as you. I read Leaves of Grass, and got new conceptions of the dignity and beauty of my own body and of the bodies of other people; and life became more valuable in consequence. After a year or two—always carrying you in my thoughts—holding imaginary conversations with you and dreaming of you day and night, I came across a lady who knew you, Miss Lizzie Denton Seybold, now Becker. She had your portrait painted in oil. I made every effort to induce her to let me have the picture, but she would not.
[See note p049.2]
Since that time—I was living in glorious California then—I have read with deepest interest every word about you in the papers and magazines, as well as everything you have written. Sometimes I have been furious at what immodest people, idiots, have dared say of you and have longed to write my own pure and true convictions of you. But I cannot—I am too impetuous; I feel my subject too deeply. And yet I am a writer and make a living by my pen. Now that I have come east this far, where I am employed as editor on the Saturday Express, I have the hope that I may sometime see your dearly beloved face, touch with my hand your beautiful gray hair, and possibly feel your arm about my waist. Because I love you so I have written these lines. It is nothing to me who sees them. I am proud of my feeling for you. It has educated me; it has done more to raise
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me from a poor working woman to a splendid position on one of the best papers ever published, than all the other influences of my life.
[See note p050.1]
I know you must have many letters from strangers, and so I will not take any more of your time in reading what I have to say. Of course I have no hope of recieving an answer to this. But I thought it no harm to let you know that my love went with you, and perhaps in some unknown way was a blessing to you all these years.
Good-bye dear Walt Whitman—
my beloved,
and may every influence in life contribute to your happiness.
Most lovingly your friend
Helen Wilmans.
W. waited till I had read this letter. Then he exclaimed: "Well, how does that strike you?
[See note p050.2]
Don't you think that's a bright letter for a dark day? I like these letters from people I don't know, from people who don't know me, these confessions of love, these little 'how do you dos' that appear every now and then out of mysterious obscure places. I know some people will damn me and some will save me—the big guns who noise about the world: I don't know as it affects me either way. But such a letter as this has a verity, a sureness, a solid reason for itself, which gives it special value. I confess it pushed clean into my vitals."
Friday, April 20, 1888.
"Emerson's objections to the outcast passages in Leaves of Grass," said W. tonight, "were neither moral nor literary, but were given with an eye to my worldly success.
[See note p050.3]
He believed the book would sell—said that the American people should know the book: yes, would know it but for its sex handicap: and he thought he saw the way by which to accomplish what he called 'the desirable end.' He did not say I should drop a single line—he did not put it that way at
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all: he asked whether I could consent to eliminate certain popularly objectionable poems and passages. Emerson's position has been misunderstood: he offered absolutely no spiritual argument against the book exactly as it stood. Give it a chance to be seen, give the people a chance to want to see it—that was the gist of his contention.
[See note p051.1]
If there was any weakness in his position it was in his idea that the particular poems could be dropped and the Leaves remain the Leaves still: he did not see the significance of the sex element as I had put it into the book and resolutely there stuck to it—he did not see that if I had cut sex out I might just as well have cut everything out—the full scheme would no longer exist—it would have been violated in its most sensitive spot."
[See note p051.2]
I read W. a story about Turner—how he had on varnishing day once blacked out one of his brilliant canvases in order to save some adjacent pictures of other men from the destructive contrast. W. exclaimed: "Beautiful! beautiful! It's as fine as anything in Plutarch. The common heroisms of life are anyhow the real heroisms; the impressive heroisms; not the military kind, not the political kind: just the ordinary world kind, the bits of brave conduct happening about us: things that don't get into the papers—things that the preachers don't thank God for in their pulpits—the real things, nevertheless—the only things that eventuate in a good harvest."
[See note p051.3]
As I left W. put into my hands an O'Connor letter, old date, of which he said: "Put this with your Emerson papers: it throws more light on Emerson matters: O'Connor is always throwing light on things—lavishing light, we might say: vehement, penetrating light: light that nothing can stand up against. William is a torrent—he sweeps everything before him.
[See note p051.4]
This letter is only one letter of many letters—all of them alike in that: alike in their power to make themselves felt. I don't believe William ever wrote
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an inconsequential letter—ever wrote in a muffled key: ever was commonplace, ever was in the evil sense of that word diplomatic. No—no. He was always outright—took the immediate course—refused all roundabout methods. But read the letter. It is like a plunging, irresistible overflow of mad waters: read the letter."
Washington, D.C., June 3, 1882.
Dear Walt:
Your two letters, full of memoranda, of May 28 and 30, came duly.
[See note p052.1]
I have "toiled terribly," as Cecil said of Raleigh, and sent off another letter to The Tribune, which I think will make Mr. Chadwick wear a toupee, for I have snatched him baldheaded. It has cost me great labor, though you may not think so when you read it, it runs off so savagely easy; but the difficulty in a controversy of this kind is to mould everything so as not to lay yourself open, and to give no points to the enemy, and this costs time and care. My old fencing-master, Boulet, (no better ever lived; he taught once at West Point,) taught me always to cover my breast with hilt and point, even in the lunge, and I think of his lessons when engaged in fence of another kind.
[See note p052.2]
I hope I have succeeded in being both guarded and bold in this new encounter with Chadwick.
I have freely used the memoranda you sent, and got in as much of it as I could see my way to employ, and as much as I dared. I think you will feel satisfied with the use I have made of it. Some things I thought it prudent to withhold, because they might provoke replication when we are not in a position to defend ourselves, not being ever sure that a single organ is open to us.
You must be very careful in this matter.
[See note p052.3]
Even
words
must be carefully chosen, for the enemy is unscrupulous and uses every advantage we give him. I came near getting into a pretty scrape by trusting to your memorandum about the appearance of Emerson's letter in Cooke's memoir published
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by Osgood. It was a splendid point to make, that the letter appeared verbatim in a book issued with Emerson's own sanction a year ago, and I worked it in and made the most of it. But at the last I thought it would be prudent to see the book, and there was the letter sure enough, but with a lot of remarks by the editor to the effect that "it is understood" (the usual sneaking lie in putting it) that Emerson had considerably modified his feeling, and regretted, etc. etc.
[See note p053.1]
Fortunately, there is not a word in the preface to show that the book had Emerson's sanction,—but just see the scrape I would have been in had I used the information in the shape you sent it!! Indeed, Walt, you ought to be more careful. "A wild and many-weaponed throng, hang on our front and flank and rear."
[See note p053.2]
If I had said that the letter was reprinted in a book with Emerson's sanction, Chadwick would have had me. Our stronghold is the Emerson letter,
unretracted by himself.
Next thing we shall have to meet will be the stories of what Emerson
said
to this man and that man. We must deny them all, and call for proof. Let us admit nothing. Make the other side
prove
their allegations.
I hope my new letter will be as successful with you and the public as the first.
[See note p053.3]
My aim has been to shut Chadwick up for good, for I don't want to be bothered on a side issue by this egotistic jackass
Letters are pouring in upon me. One from John Hay, very cordial. One from the Melancholy Club of New York, very overflowing, inviting me to a grand supper to be given on Saturday (this) evening in honor of
you
and of my letter. Have you been invited? And who are the Melancholy Club men of Lexington Avenue?
[See note p053.4]
I returned them a civil letter of regret at my inability to be present, etc., and consoled them by offering as a toast "old Selden's trumpet sentence—'Before all things, Liberty!'"—"Words," I said, "which are good to remember when thought is menaced by
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law." I have had a number of other letters from persons unknown.
[See note p054.1]
One from Bucke, quite jubilant over my letter, and telling me the fix I have got his book into, which is comic as a scene from Moliere. You will see the fun when you know that he had sent his MS. to Osgood!! I also got a letter from John Burroughs, announcing his arrival, and I at once sent him a Tribune containing the letter.
[See note p054.2]
I also have a letter from Dr. Channing at Providence, red-hot for you, and proposing to reprint my Good Gray Poet at his expense!!
There has been quite a swarming of people after me. The press notices are generally favorable and hearty. I hope nothing adverse or disastrous will happen. I want the matter to result in your getting a publisher, as it ought.
Watch the Tribune for my anti-Chadwick.
[See note p054.3]
I hardly think it will fail to bring him down. At the last moment, after two days of anxious cogitation, I cut out of it several pages of really withering ridicule, excellent in itself, but positively injurious to the main effect. You see how solely I consider the interests of our cause—sacrificing thereto my choicest satirical felicities!
Good bye!
Yours faithfully
W. D. O'Connor.
[See note p054.4]
When W. saw I was through reading this vigorous letter he said: "That's like a battle-ship firing both sides and fore and aft: no man in America carries as big an armament for controversy as William—can do as heavy immediate execution. I would hate to be in his way myself—to have him feel me to be an obstruction, that he had to strike me down; I'd far rather have him on my side. I was going to say What a fighter! I won't say that: I will say: What a lover! For, after all, William is a lover: after all? yes—and before all, too."
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Saturday, April 21, 1888.
In with W. Complains of headaches. "Rather, not aches, but a sort of congestion.
[See note p055.1]
I have felt myself for two weeks back to be in a rather dubious condition. Today I have felt worse than any day previous. But what's the use complaining?—Why should I trouble you with my pains? You have pains of your own." He paused for a minute. I said nothing. He then continued: "I don't believe you have any pains of your own: I believe you are a sickless animal—I don't believe you know what it is to be on your back." I confessed that I did not. "Neither did I for the most of my life: I hardly knew I had a stomach or a head for all the trouble I had with either."
He got talking about New York—its literary men.
[See note p055.2]
"They are mainly a sad crowd: take the whole raft of them—Stoddard, Fawcett, the rest—what are they saying or doing that is in the least degree significant? I am told that Stoddard is pretty sour on me—hates even to have my name mentioned in his presence, never refers to me with respect.
[See note p055.3]
I do not blame him. But—I am sorry for Walt Whitman. There is Taylor. He was first rather friendly. Then he went to New York and experienced a change of heart.
[See note p055.4]
Yet I have been told by a man who was very near to Taylor that he was melting towards me again when he died. I had a couple of letters from Taylor back, back, years and years ago. I don't know where they are: they were good letters. When they turn up, if they turn up, you shall have them. They will add a bit to the material you have collected about me. Did I tell you that I dined with Stoddard at the house of a Mrs. Bleecker? He was courteous but not friendly on that occasion. New York gives the literary man a touch of snow: he is never quite the same human being after New York has really set in: the best fellows have few chances of escape. Take John himself. Burroughs, I mean.
[See note p055.5]
He lives just far enough off. Even John barely
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got off with his skin. Stedman? Stedman is all right—I love him. But after all I do not think that Stedman ever drew very deep water. His estimate of the American poets misses the chief points—is wide of the truth: he is too judicial, too much concerned about being exactly just.
[See note p056.1]
The man who tries a too delicate operation with his scales breaks the scales. Don't Stedman break down in the process of his own criticism? He is generous, inclusive, hospitable, a bit overripe here and there, too much cultivated, too little able to be foolish, to be free, (we must all be foolish at times—it is the one condition of liberty)—is always precisely so, always according to program." W. still talked on, hitting at different themes: "I sometimes waver in opinion as between Emerson and Bryant. Bryant is more significant for his patriotism, Americanism, love of external nature, the woods, the sea, the skies, the rivers, and this at times, the objective features of it especially, seems to outweigh Emerson's urgent intelligence and psychic depth.
[See note p056.2]
But after every heresy I go back to Emerson. Stedman is cute but he has not attached to Whittier, Emerson and Bryant anything like the peculiar weight that I should, rebel as I am.
[See note p056.3]
Stedman is cute but hardly more than cute—not a first hander—a fine scholar, with great charms of style, fond of congregating historic names, processional, highly organized, but not in the windup proving that he is aware of what all his erudition, even all his good will (he has plenty of that, God bless him!), leads up to. I should not say such things, should I? I am a hell of a critic. But I just get going and go and can't even stop myself, especially when you come round, damn you!
[See note p056.4]
You have an odd effect on me—you don't ask me questions, you have learned that I hate to be asked questions, yet I seem to be answering questions all the time whenever you happen in." I laughed at this sally, whereupon he continued: "Well—ask Stedman to forgive me."
"To forgive you? He need never hear!"
"Ask
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him to forgive me anyhow!" He chuckled a little. "I am always sure that in some way my friends hear all that I say about them: all the love I say about them, all the questions I ask: don't you think our minds go outside us and meet and exchange life for life?"
W. gave me another Miller letter.
[See note p057.1]
"I guess I belong to Miller: he has proved himself in so many ways—his books have proved him, his personal affection has proved him."
Revere House, Boston, May 27, '75.
My dear Walt Whitman,
Your kind letter is received and the sad news of your ill health makes this pleasant weather even seem tiresome and out of place. I had hoped to find you the same hale and whole man I had met in New York a few years ago and now I shall perhaps find you bearing a staff all full of pain and trouble.
[See note p057.2]
However my dear friend as you have sung from
within
and not from
without
I am sure you will be able to bear whatever comes with that beautiful faith and philosophy you have ever given us in your great and immortal chants. I am coming to see you very soon as you request; but I cannot say today or set tomorrow for I am in the midst of work and am not altogether my own master. But I will come and we will talk it all over together. In the meantime, remember that whatever befall you you have the perfect love and sympathy of many if not all of the noblest and loftiest natures of the two hemispheres. My dear friend and fellow toiler good bye.
Yours faithfully,
Joaquin Miller.
Sunday, April 22, 1888.
I took W. a volume Goethe-Carlyle correspondence.
[See note p057.3]
"This Goethe-Carlyle business seems to have been an affair of respect rather than of love. It was not beautiful to me, like Goethe's love for Schiller, like Schiller's love for Goethe."
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I said: "You never seem to enter into such literary companionships."
"No—I do not: they are hardly possible to me: I do not seek them.
[See note p058.1]
I do not value literature as a profession. I feel about literature what Grant did about war. He hated war. I hate literature. I am not a literary West Pointer: I do not love a literary man as a literary man, as a minister of a pulpit loves other ministers because they are ministers: it is a means to an end, that is all there is to it: I never attribute any other significance to it. Even Goethe and Schiller, exalted men, both, very, very, were a little touched by the professional consciousness."
[See note p058.2]
"Then you do not accept the notion of art for art's sake?"
"Not a bit of it—that would be absurd on the face: the phrase seems to me to mean nothing.
[See note p058.3]
Take Tolstoy: there are things about him that do not attract me—some that are even offensive—his asceticism, for instance—and yet Tolstoy comes to about the right amount: he counts up to a high figure."
[See note p058.4]
Referred to Kennedy. "He is one of my most ardent—I often say, granitic—admirers. Indeed, he out-Buckes Bucke." To Tucker: "He has thumped me some for my emperor piece but is still my friend as I am still his friend: I don't think a fall or two taken out of a fellow hurts him in the long run.
[See note p058.5]
Tucker did brave things for Leaves of Grass when brave things were rare. I couldn't forget that." To O'Connor: "He, too, fell afoul of me for my emperor piece. Why, that piece almost threatens to create a split in the church!
[See note p058.6]
William is quite as radical as Tucker though much less interested in political study—is more fond of fooling with old books, ancient lores—is himself an Elizabethan student of almost miraculous erudition. I stand in awe before William." Rhys once said to W. in reply to W.'s question: "William Morris always mentioned you kindly, genially, in fine friendly fashion, admiringly, with full acceptance."
[See note p058.7]
Spoke of Nihilism in Russia. "That seems about the only thing left to a Russian. Revolution may be the only conservatism."
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W. said to a visitor in my hearing: "The American people wash too much."
"See," said the visitor: What did I tell you? His gospel is a gospel of dirt."
"What did you say to that?" asked W.
[See note p059.1]
"I only said you were misunderstood—that what you meant was that the American people did not sufficiently honor the trades, the physical occupations."
"Of course, and wasn't that obvious?"
"Not to your vistor."
"I suppose not. But what do such visitors come for anyhow? To be confirmed in their prejudices. I think our people are getting entirely too decent. They like nice white hands, men and women. They are too much disturbed by dirt. They need the open air, coarse work—physical tasks: something to do away from the washstand and the bathtub. God knows, I'm not opposed to clean hands. But clean hands, too, may be a disgrace. It was the disgraceful clean hands I had in mind."
W.'s friends often rally him about his aristocracy.
[See note p059.2]
W. says for himself: "I appeal to no one: I look in all men for the heroic quality I find in Caesar, Carlyle, Emerson: yes indeed—find it, too, it is so surely present. If that is aristocracy then I am an aristocrat."
I spoke of Lincoln—of the Nicolay-Hay biography. W. said: "That reminds me." Reaching forward to the table and pulling a letter out from under a block—"Here's a letter from John Hay to me written long ago—twelve years ago.
[See note p059.3]
I laid it aside for you. It illustrates the friendly basis upon which our acquaintance rests. When Hay was with Lincoln I used to see a great deal of him. He has been loyal—has always watched my work, has inevitably appeared at the right time with his applause. Here is the letter.
[See note p059.4]
It is mighty decent of John to talk out in meeting as he has—to avow his faith. But read the letter." W. had written some memoranda on the letter, which was without an envelope. "July 25, '76, Letter from John Hay (Custer poem slips and paper sent him July 25)."
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Century Club, 109 East 15th St.,
[New York] July 22.
Dear Mr. Whitman,
[See note p060.1]
I thank you heartily for my share in your Custer poem, which I have just read. It is splendidly strong and sustained and full of a noble motive. I am especially glad to learn, in such an authoritative way, of your health and vigor.
I wish you would take the trouble to let me know when your volume of collected works is to be published and where I can subscribe for it. I have heard that it was to be published by subscription, but have not heard any further details.
My address is now 506 Euclid Avenue, Cleveland, Ohio; and I would be very much obliged if you would spend a moment in letting me know how to get an early copy of the book for which many are looking.
Yours faithfully,
John Hay.
[See note p060.2]
"There's no use talking," said W., after I had finished reading the letter, "I no doubt deserved my enemies but I don't believe I deserved my friends."
Monday, April 23, 1888.
To see W. He said: "I gave you some notes from editors the other day—notes declining the poems. I have found you another to add to the collection. This is from Alden: it is more recent than one or two of the others. You see, I have been declined everywhere more or less. Alden is friendly. I never quarrel with the editors.
[See note p060.3]
Besides, it's best not to have a royal road—it stiffens a fellow up to be told all around that he is not wanted, that his room is better than his company, that he has a good heart—that he can nurse soldiers but can't write poetry. But read Alden's little note: it's all in his own hand, polite but rigid: rigid? yes, almost frigid."
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Harper & Brothers' Editorial Rooms,
Franklin Square, New York, May 12, 1885.
My dear Whitman,
I have your kind favor of the 11th with the enclosed poem—or series of poems, rather.
[See note p061.1]
It does not seem to me that Fancies at the Navesink will make a favorable impression upon our readers—though they might upon a select few. I must therefore return them.
With thanks, Sincerely yours,
H. M. Alden.
[See note p061.2]
W. got talking of Emerson again: "The world does not know what our relations really were—they think of our friendship always as a literary friendship: it was a bit that but it was mostly something else—it was certainly more than that—for I loved Emerson for his personality and I always felt that he loved me for something I brought him from the rush of the big cities and the mass of men. We used to walk together, dine together, argue, even, in a sort of a way, though neither one of us was much of an arguer. We were not much for repartee or sallies or what people ordinarily call humor, but we got along together beautifully—the atmosphere was always sweet, I don't mind saying it, both on Emerson's side and mine: we had no friction—there was no kind of fight in us for each other—we were like two Quakers together. Dear Emerson!
[See note p061.3]
I doubt if the literary classes which have taken to coddling him have any right to their god. He belonged to us—yes, to us—rather than to them." Then after a pause: "I suppose to all as well as to us—perhaps to no clique whatever."
W. wandered into some side remarks on what he calls "the New York crowd of scrawlers." Winter, for instance. "There's little Willie Winter— miserable cuss!"
[See note p061.4]
Of Stedman: "Stedman's judgment sometimes has a grandmotherly tinge." Of Stoddard: "I allow for Stoddard what he will not allow for me—that he has written good things. He
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wrote a fine Lincoln poem. Then he wrote a poem called On the Town, I think—about a girl: a superb poem."
[See note p062.1]
Of Ripley, now dead: "He was a noble scholar: I read him at one time with great assiduity. He never struck anything off with his own fire but he knew what to do with the fire of other men." He summarized on New York in this way: "It is life to the letter but death to the spirit. It is a good market for the harvest but a bad place for farming."
W. spoke of Washington as "a big man after all." I said: "But I think Lincoln was a bigger man after all."
[See note p062.2]
W. laughed and replied at once: "I know you are right—Lincoln was more likely as a Walt Whitman Horace Trauble man: Washington belonged to another period, to another social era: and Washington is too big to be trifled with. I allow him his full measure. But Lincoln? Well, we are very near Lincoln. He is like somebody that lives in our own house."
[See note p062.3]
Described Kennedy's conversion: "It was slow, gradual—won out of an actual radical antipathy. Kennedy is the mixed fruit of the Puritan consciousness. Think of Walt Whitman and Plymouth Rock getting somehow together. It is hard to think out. Kennedy could not think it out at first: it was the most difficult problem he ever tackled: but finally the snarl was escaped. Kennedy came out of it on our side."
[See note p062.4]
W. further: "Tom was in today—brought some kind of a preacher along: I don't even remember his name—a clever fellow but preachery all over, like a man in a lather. It did my eyes good to look away from him towards Tom—Tom, who is a normal man, gruff, honest, direct, simple, strong."
Tuesday, April 24, 1888.
[See note p062.5]
In to W. with the Millet picture from Adler. I do not know a title for it. It represents a peasant putting on his clothes after the day's work is done. W. took it from my hands and held it off from himself, regarding it with im-
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mediate approval and fondness. "After all, Horace—it's almost the Sower—it comes to almost as much: it is a piece out of the same cloth. Millet is my painter: he belongs to me: I have written Walt Whitman all over him.
[See note p063.1]
How about that? or is it the other way about? Has he written Millet all over me?"
W. had been to Gloucester to a planked shad dinner and was unusually tired. Remarked his bad ears. "I am getting a little deaf—I don't hear little things.
[See note p063.2]
I have to be pounded and yelled at to hear." This was an exaggeration called out by the fact that I had knocked a long time at the door and rang the bell and was not heard. W. was alone in the house. I asked him how he was managing to go about so readily. He prefers to be alone on these excursions. "The worst of it is I not only sit here and simmer all day long but am growing contented to do it—losing the desire to move.
[See note p063.3]
I do not enjoy the sign—it seems like the beginning of the end: yet it is more and more marked. I resolutely say I won't get tired and won't stay at home—yet I am tired even while I speak and settle down into my chair as if I was never to leave it. I do not hide the facts from myself. They do not concern me. I never invite trouble to hurry up." I found W. reading Louise Chandler Moulton's book on Marston. "How is that?" I asked.
[See note p063.4]
W. explained: "She was here yesterday. She left me the book. I have been trying to make something out of it—so far have not succeeded. Marston did some creditable work—work, however, that can hardly live. It lacked grit—it lacked the requisite organs: it was largely in the air. A sweet enough fellow, though, with a life tragedy, which should have taught him how to write. Literary men learn so little from life—borrow so much from the borrowers."
W. was joyous over what he called "a piece of the best news."
[See note p063.5]
What was the best news? "The Whitman Club in Boston has petered out. It failed because I sat down on
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it. I wrote Sylvester Baxter, who, you know, is on The Herald there—yes, and to Kennedy, too—discouraging the idea. I said I had no objection to being studied by anybody who thought I was worth studying—God knows I ain't worth it: ask Willie Winter if I am!—I never wish to be studied in that way.
[See note p064.1]
I seem to need to be studied by each man for himself, not by a club. Anyway, I was agin it. My word was not law, of course: they could have done anything they chose about it: but they asked my opinion and I gave it in a way that seems to have made itself felt." I referred to the Browning clubs. He waived the comparison by saying: "They no doubt have their own excuse for being."
[See note p064.2]
W. alluded to Goldsmith as "the Jim Scovel of literature," (J. S. a local man "of flaring but unreliable qualities," to quote W's words), and added: "I have not read The Deserted Village and The Traveller, but have read The Vicar of Wakefield more times than I can count."
Walsh has been saying something in Lippincott's to this effect: Whitman stands for idea, Tennyson stands for expression.
[See note p064.3]
W. said: "It seems hard to justify such a hard and fast judgment. The idea must always come first—is indispensable. Take my own method—if you call it that. I have the idea clearly and fully realized before I attempt to express it. Then I let it go. The idea becomes so important to me I may perhaps underrate the other element—the expressional element—that first, last and all the time emphasis placed by literary men on the mere implement of words instead of upon the work itself.
[See note p064.4]
You see it in Doctor Johnson—expression always paramount: you see it in Walsh himself here, who is one among the many who write down everything that comes into their minds without reference to their ultimate meanings. I avoid at all times the temptation to patch up and refine, preferring to let each version or whatever go out substantially as it was first sug-
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gested. This does not mean that I am not careful: it only means that I try not to overdo my cake."
Wednesday, April 25, 1888.
Some anarchist was in to see W. today.
[See note p065.1]
W. did not know his name. "He was a stranger to me—a Russian, I think: clean, earnest, with a beautiful face—but too insistent: he would have me, whether I would or would not, say yes to his political, or revolutionary, program. We had no quarrel—I only made it plain to him that I was not to be impressed into that sort of service. Everybody comes here demanding endorsements: endorse this, endorse that: each man thinks I am radical his way: I suppose I am radical his way, but I am not radical his way alone. Socialists, single tax men, communists, rebels of every sort and all sorts, come here.
[See note p065.2]
I don't say they shouldn't come—that it's unreasonable for them to come: the Leaves is responsible for them and for more than them. But I am not economically informed—I do not see the fine—even the coarse—points of difference between the contestants. I said to the Russian today: 'Don't ask me for too many definitions. Be satisfied with my general assurance. My heart is with all you rebels—all of you, today, always, wherever: your flag is my flag. Why should you want me to give you more?' The fellow was sensible—said he had learned a thing or two—and went away.
[See note p065.3]
I think Emerson was sweeter with such men than I am—was more patient, was more willing to wait their talk out."
Something I said induced him to talk of the New York reception last year.
[See note p065.4]
"I did not enjoy it: it was too sudden a change from my passive life in Camden: it was too much the New York jamboree—the cosmopolitan drunk. Some of my best friends, coming into the suite of parlors, seeing the crowds about, with me in the midst sitting there dazed, at a loss to know what it all meant, went away, satisfied to
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meet me in an environment more domestic—more cozy. I was glad to get home, though I recognized whatever was spontaneous, simply human, in the New York affair: the root of it, so to speak, and what of the rest was left after the fuss was all over."
Urged me to read Stedman's American Poets.
[See note p066.1]
I had read the essays as they appeared in The Century. That was not enough. "Read the book: the book is somewhat different—modified. Stedman has both injured and stengthened his book: it is powerful in spots—rather few spots—and then goes to pieces in general. I should not say this: I should be as fond of Stedman's book as I am of Stedman. How can I? I am making a confession. How can I?" He could not find the book for me. It had got mislaid. "Every time I criticise a man or a book I feel as if I had done something wrong.
[See note p066.2]
The criticism may be justified in letter and spirit—yet I feel guilty—feel like a man who ought to go to jail. I guess I am weak just there—the love in me breaks loose and floods me. I hate to think any man may not write the best books—any man. When I find any man don't I am disappointed and say things. How lucky is the man who don't say things!"
As I was going he called after me. I was already outside the parlor door. "Here's something for you to take along—something for your archives: another of William's letters: a bit sad (he speaks of his sick girl here—it was in 1883)—but powerful: a look into our work-shop while we were putting the timbers together for Bucke's life.
[See note p066.3]
William could not be uninteresting: this is a sort of executive letter, so to speak, yet it is racy, sparkling—a real flame out of William's irrepressible fire." W.'s allusion to the archives followed naturally upon his knowledge that I was systematically collecting W. W. data. Once he said: "I will be handing you stuff from time to time for yourself—for use—perhaps for history: it would get lost here, most of it: some of it
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gets stolen—I miss many things: be careful to put it away safely but in some accessible place." The O'Connor letter:
Washington, D.C., April 4, 1883.
Dear Walt:
I arrived here last night, ill and exhausted. The parting at Providence was hard.
[See note p067.1]
I fear I shall never see Jeannie well again.
Although I had a racking headache all the way, I spent time in the cars reading the proof, which I herewith return corrected. I have followed your wishes, and made only verbal corrections, which I wish you would see carried out carefully by the printer, as I know you will.
Of course I yield about the paragraphs, although I can't think I shall ever like them. No matter: the text is the main thing, and every consideration is swallowed up in the consciousness that you like what I have written—that you feel that my utterance has power and fills the bill. I hope, for your sake, that the public will think so also.
My principal corrections—the ones I feel specially desirous to have made—are as follows:
I. Page 78. Small k in the word "Knights.'
[See note p067.2]
The obstinate printer has twice made this a large
K
, the effect of which is absurd.
II. Page 82. "Quaternion," not "quarternion."
III. Page 82. "Irresponsible." The allusion, which is one George William will keenly feel, is to Tennyson's "O irresponsible, indolent, reviewers," which is very witty, and sticks to the tribe like a burr.
IV. Page 86. "And it
is
grand." I think italicising "is" helps the sense.
V. Page 92. I hope I don't bother the printer, but the change here is necessary, for this is the passage I wrote you about, and I don't want to be picked up by some malevolent reviewer. Please see to this yourself, if you can. It should read "to ride with bared head in the warm and
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perfumed rains of Spring that he might feel upon him, he said, the universal spirit of the world." (How this anecdote reveals the poet in Bacon!—how it allies him to the Shakespeare literature!)
[See note p068.1]
VI. Page 94. I am not sure I understand the printer's work here. But there should be a paragraph—which I think the fiend tried to abolish.
VII. Page 95. "Furthest," not "furtherest," good printer's devil!
The Good Gray Poet.
VIII. Bucke sent me my foot note, and I have made the change (Page 100).
[See note p068.2]
I think it better, and the five words which commence it, are a blow at Lowell, planted straight home.
IX. Page 113. I hope it won't bother the printer to take out Munro's name. I don't know how I ever made such a blunder. Munro's translation (prose) is really admirable for courage and fidelity, so far as I can judge.
X. Page 124. For heaven's sake, make the diabolical printer-man restore the two articles—"the" and "the"—to their proper places. The effect of the sentence is ruined by their elision.
The remaining corrections are trifles.
I'll write again soon. This is hurried, to go off with the proof, which I don't want to delay.
Bucke wrote me to find an epigraph for the appendix—leaving the matter entirely to me!!! So you didn't make anything by soliciting him. As yet I have not been able to think of anything—in fact, I have been in too much trouble to think effectually—that is to give my mind to it.
More anon.
[See note p068.3]
Have you seen Grant White's article in the Atlantic for April on the Bacon-Shakespeare craze? It is rich. Supercilious ass!
Faithfully,
W. D. O'C.
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Thursday, April 26, 1888.
With W. Read him a letter I had from Morse about the Hicks bust.
[See note p069.1]
"The bust wears well. Say so to Sidney for me. Tell him I've had a bad head on me lately—have written few letters and nothing else. Say the bust wears
best
—tell him that. It will please him: I want to please him." W. not very well. Had been in excellent condition for three or four days. "Now I suffer the old heady feeling again. I wonder what it is all coming to? Something is brewing."
Talked of Marston. I said M. did not attract me, W. replying: "I can see why and approve why; but then you know Mrs. Moulton is a gushing woman.
[See note p069.2]
Marston did not have the good fortune to be thrown up against the rough of the world—to get out into affairs, the trades—but was taken care of in parlors by friends who were never forgetful of his affliction. This shows in his verse. Day by day, in these older years of my life, I see how lucky I was that I was myself thrown out early upon the average earth—to wrestle for myself—among the masses of people—never living in coteries: that I have always lived cheek by jowl with the common people—yes indeed, not only bred that way but born that way. I was in a sense a boy of the farm and the streets; it was my fate, my good fate. Marston needed such an encounter (which was impossible in his case) to complete his education."
W. had been reading Gladstone's reply to Ingersoll in the North American Review.
[See note p069.3]
W. shook his head: "It won't do, Mr. Gladstone: you may try: you have the right to try—you try hard: but the Colonel carries too many guns for you on that line." And after a pause he added: "Besides, Gladstone's day for that work is gone. Old men are too apt to insist upon being in the swim after their virility is departed.
[See note p069.4]
It was so with Bryant, all of whose late work was poorer than indifferent—who should have retired and
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taken it easy twenty years before he died. This was not, I know, true of Emerson.
[See note p070.1]
Emerson was gently snuffed out—the mind of Emerson—before he had quite reached the danger line. The essential Emerson was there to the last, but his faculty was passive—it no longer asserted itself. Gladstone has a great personality, or had, no doubt, but he stands his ground now more because of his proximity to great events than because of his own necessary superiority.
I asked W. about the Boswell—would he finish it? He seemed so little interested. "O yes! I'll whack away at it. I don't care much for it, but shall finish it as a duty.
[See note p070.2]
I always remember that sometimes a fellow has to choose to do the unpleasant thing. 'Doing your duty' the preachers and the mothers call it. Sometimes I do my duty: not always: not because I live by any special method. Duty, duty. It is a free word—it is a slave word. The mothers make it a free word—the preachers make it a slave word."
[See note p070.3]
W. said of Sidney Morse: "If he is not actually a genius he is the sort of stuff out of which genius is made." I spoke of Morse as "a non-organized, not a disorganized man"—as "lacking in consecutiveness." W. assented. "That's as good as it could be about Sidney: a sort of thumb-nail sketch, profound and complete. I think of him as lacking in coherency, which is about the same thing."
[See note p070.4]
W. had found the Stedman book. It is inscribed in this way: "to Walt Whitman with the love and sincere admiration of Edmund C. Stedman. New York April 14th 1887. Dies memoriae et lachrymarum." W. said the book "interested him."
"But it is not convincing. With all its scholarliness, it kindliness, its receptivity, its genuine and here and there its striking talent, it still lacks root—still misses a saving earthiness: what shall I call it?—a sort of brutal dash of elemental flame, which burns, burns, oh, burns, but saves."
[See note p070.5]
Then after a stop: "How strange it is how much better all these fellows are than their books.
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Stedman is full of this brotherliness—full of affection—is always doing good deeds—is always reaching out, reaching out, for something he knows but never can quite master, quite make his own: he sees, yes, he sees—he almost gets it, it seems almost in his grasp: yet that last spark, that sharp flash of power, that something or other more which gives life to all great literature, is not his or possible to him.
[See note p071.1]
It was in Emerson—it was in Carlyle: Hugo had it. What is it? God knows. But it is. Just the other day at the dinner someone quoted a sentence from Emerson—I do not remember it now—which is the best summing up of that idea I have ever heard."
"And yet you advise me to read Stedman?"
"I advise everybody to read Stedman: Stedman is an education.
[See note p071.2]
I do not deny him power. But I do not think him conclusive—beyond him is another Stedman whom he never seems able to reach: I have been talking about that other Stedman."
W. remarked that three Englishmen had been in to see him today.
[See note p071.3]
"They were not celebres but were none the less—perhaps the more—welcome on that account. They talked about matter of fact things in a matter of fact way—about their aunts and uncles and my aunts and uncles: about their voyage over—some mighty interesting experiences. They were the best kind of plain men—you know the sort I mean: the best plain men are always the best men, anyhow—if there is any better or best among men at all. The cultivated people, the well-mannered people, the well-dressed people, such people always seem a trifle overdone— spoiled in the finish."
W. loves to receive letters—any letters, provided they are in the true sense human documents.
[See note p071.4]
He is always disappointed if the postman passes without stopping. This evening, while we talked, Mrs. Davis stuck her head in at the doorway and W. quickly asked: "Any letters?"
"No, not one."
"Not one? Not one? That's bad luck." W.
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suggested that I should read Mrs. Moulton's book. He expressed no sort of interest in it.
[See note p072.1]
He has hung the Millet. He welcomes every allusion to Millet—every anecdote, every criticism. Parkhurst across the river, has studied Millet some and lectures about him, illustrating the talks. I said to W.: "I will ask Parkhurst over."
"Yes, do—ask him at once—have him come—come any time—as soon as you can."
"You seem very eager."
"It's never too early to hear about Millet. Millet is our man—we must make the most of him."
[See note p072.2]
W. has some framed photographic reproductions of Gerome's work left there by Eakins. He sometimes speaks of these, comparing them with the Millet work. "But the
grand
does not appeal to me: I dislike the simply
art
effect—art for art's sake, like literature for literature's sake, I object to, not, of course, on prude grounds, but because literature created on such a principle (and art as well) removes us from humanity, while only from humanity in mass can the light come." Had he read The Critic's criticism of Arnold's recent essay on America?
[See note p072.3]
No, he had not read it. I described its chief features. He said: "I most likely agree with it. I don't object to Arnold's trip or his writing his trip up. But how can his three months' journey equip him for the real task of the traveller? A traveller must first of all write from the starting-point of sympathy. Every antagonistic word is wasted—strikes wide of the mark. Arnold was not inside himself friendly to America. He always approached it with a question mark."
[See note p072.4]
Speaking of great men W. said: "It is hard to make or justify comparisons of great men: stars differ in glory: who shall say one star is eminent beyond the rest of the stars? But we have an instinct in the matter—you have yours, I have mine. Shall we quarrel about the stars?—have wars of the stars, as one time they had wars of the roses in England?"
[See note p072.5]
When I got up to leave and went across the room to W. he took and held my hand and said very seriously:
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"It's about time we were thinking of bringing out the Boughs, don't you think? I am reckoning upon you to help me—indeed, I cannot bring them out very well if you say no: I am depending upon your good will (your love?) to stick by me for this job.
[See note p073.1]
We ought to make a good team working together. I could do little or nothing alone: I am lame, housed up, physically useless." I did not say a word. I only pressed his hand. He laughed merrily: "I knew you would say yes." Then I left.
Friday, April 27, 1888.
Talked an hour or more about Symonds. W. very frank, very affectionate.
[See note p073.2]
"Symonds is a royal good fellow—he comes along without qualifications: just happens into the temple and takes his place. But he has a few doubts yet to be quieted—not doubts of me, doubts rather of himself. One of these doubts is about Calamus. What does Calamus mean? What do the poems come to in the round-up? That is worrying him a good deal—their involvement, as he suspects, is the passional relations of men with men—the thing he reads so much of in the literatures of southern Europe and sees something of in his own experience. He is always driving at me about that: is that what Calamus means?—because of me or in spite of me, is that what it means?
[See note p073.3]
I have said no, but no does not satisfy him. But read this letter—read the whole of it: it is very shrewd, very cute, in deadliest earnest: it drives me hard—almost compels me—it is urgent, persistent: he sort of stands in the road and says: 'I won't move till you answer my question.' You see, this is an old letter—sixteen years old—and he is still asking the question: he refers to it in one of his latest notes. He is surely a wonderful man—a rare, cleaned-up man—a white-souled, heroic character.
[See note p073.4]
Look at the fight he has so far kept up with his body—yes, and so far won: it is marvellous to me, even. I have had my own
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troubles—I have seen other men with troubles, too—worse than mine and not so bad as mine—but Symonds is the noblest of us all."
[See note p074.1]
This had been all called out by an old Symonds letter which he had been reading and which he gave to me. "You will be writing something about Calamus some day," said W., "and this letter, and what I say, may help to clear your ideas. Calamus needs to clear ideas: it may be easily, innocently distorted from its natural, its motive, body of doctrine."
Clifton Hill House,
Near Bristol, Feb 7, 1872.
Dear Mr. Whitman,
Your letter found me today.
[See note p074.2]
This is my permanent address. I live here in a large old house which belonged to my father—a house on a hill among trees looking down upon Bristol with its docks and churches—a picturesque labyrinth of marts and spires and houseroofs.
Your letter gave me the keenest pleasure I have felt for a long time. I had not exactly expected to hear from you. Yet I felt that if you liked my poem [See In Re Walt Whitman] you would write. So I was beginning to dread that I had struck some quite wrong chord—that perhaps I had seemed to you to have arrogantly confounded your own fine thought and pure feeling with the baser metal of my own nature. What you say has reassured me and has solaced me nearly as much as if I had seen the face and touched the hand of you—my Master!
[See note p074.3]
For many years I have been attempting to explain in verse some of the forms of what in a note to Democratic Vistas (as also in a blade of Calamus) you call "adhesiveness." I have traced passionate friendship through Greece, Rome, the medieval and the modern world, and have now a large body of poems written but not published.
[See note p074.4]
In these I trust the spirit of the Past is faithfully set forth as far as my abilities allow.
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It was while engaged upon this work (years ago now) that I first read Leaves of Grass.
[See note p075.1]
The man who spoke to me from that Book impressed me in every way most profoundly—unalterably; but especially did I then learn confidently to believe that the Comradeship which I conceived as on a par with the sexual feeling for depth and strength and purity and capability of all good, was
real
—not a delusion of distorted passions, a dream of the Past, a scholar's fancy—but a strong and vital bond of man to man.
Yet even then how hard I found it—brought up in English feudalism, educated at an aristocratic public school (Harrow) and an over refined University (Oxford)—to winnow from my own emotion and from my conception of the ideal friend all husks of affectations and aberrations and to be a simple human being!
[See note p075.2]
You
cannot tell quite how hard this was, and how you helped me.
I have pored for continuous hours over the pages of Calamus (as I used to pore over the pages of Plato), longing to hear you speak, burning for a revelation of your more developed meaning, panting to ask—is this what you would indicate?—are then the free men of your land really so pure and loving and noble and generous and sincere?
[See note p075.3]
Most of all did I desire to hear from your own lips—or from your pen—some story of athletic friendship from which to learn the truth. Yet I dared not to address you or dreamed that the thought of a student could abide the inevitable shafts of your searching intuition.
Shall I ever be permitted to question you and learn from you?
What the love of man for man has been in the Past I think I know. What it is here now, I know that also—alas!
[See note p075.4]
What you say it can and shall be I dimly discern in your Poems. But this hardly satisfies me—so desirous am I of learning what you teach.
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Some day, perhaps—in some form, I know not what, but in your own chosen form—you will tell me more about the Love of Friends.
[See note p076.1]
Till then I wait. Meanwhile you have told me more than any one beside.
I have been led to write too much about myself, presuming on what you said, that you should like to know me better.
It will give me sincere pleasure to recieve a copy of your book from you. I am grateful to you for purposing to give me so great a gift. Will you complete the benefit by sending me a portait of yourself?
It is good to hear that your work does not deny you leisure. Work with an ample margin of freedom is the best thing for man; but I cannot believe in the modern Gospel of Work and no leisure.
[See note p076.2]
This ends in a Science of Human Mechanics.
When I am free enough from home duties I hope to go to America on a tour with my wife. Then I shall request to be permitted to pay respect to you in person.
That you may know my face I enclose two portraits. The little girl in one of them is my youngest child.
I am your ever grateful and indebted
John Addington Symonds.
Said W.: "Well, what do you think of that? Do you think that could be answered?"
[See note p076.3]
"I don't see why you call that letter driving you hard. It's quiet enough—it only asks questions, and asks the questions mildly enough."
"I suppose you are right—'drive' is not exactly the word: yet you know how I hate to be catechised. Symonds is right no doubt, to ask the questions: I am just as much right if I do not answer them: just as much right if I do answer them.
[See note p076.4]
I often say to myself about Calamus—perhaps it means more or less than what I thought myself—means different: perhaps I don't know what it all means—perhaps never did know. My first instinct about all that Symonds writes is violently reactionary—is strong and brutal for no, no, no.
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Then the thought intervenes that I maybe do not know all my own meanings: I say to myself: 'You, too, go away, come back, study your own book—an alien or stranger, study your own book, see what it amounts to.'
[See note p077.1]
Sometime or other I will have to write him definitively about Calamus—give him my word for it what I meant or mean it to mean."
Symonds spoke of two portraits. The portrait of himself was still enclosed. The child portrait was missing. W. said: "It's around the house somewhere."
Saturday, April 28, 1888.
Asked W. "How is November Boughs?"
"Still getting ready."
"I thought you said it was ready?"
"So I did—so it is: about ready: but that about sometimes covers a multitude of cautions. You know I am a conservative animal—I don't jump till I must—till I'm pretty sure I can jump right."
[See note p077.2]
"Well—I'm ready any time the book is ready."
"I know—I know: we haven't said much about that between us, but you know, I know: give me a little more time, a little more room—then we can get our start: yes, start right."
Early evening. W. had just been out on his drive. Not over well. Complains some. "I keep so congested—head, belly. The truth is, I have no desire to go out, though I do go—going mostly because I feel it to be a duty. There was a time—not long ago, either—when the mere pleasure of locomotion—of having my arms and legs going out of doors—was a joy to me."
W. said: "I have this afternoon mailed two pieces to the Herald—two more throws against oblivion." I laughed—W. adding: "It does seem funny.
[See note p077.3]
A man makes a pair of shoes—the best—he expects nothing of it: he knows they will wear out: that's the end of the good shoe, the good man. Any kind of a scribbler writes any kind of a poem and expects it to last forever. Yet the poems wear out, too
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—often faster than the shoes. I don't know but in the long run almost as many shoes as poems last out the experience—we put the shoes into museums, we put the poems into books." He had watched at Gloucester the drawing of the seine. "I will put it into a poem: it was dramatic: it would make a wonderful picture."
Frank Stockton has recently lived at Merchantville near by.
[See note p078.1]
Had Frank called? "I do not think so, though I do not remember all my callers. I confess that my curiosity is slight, though I might like Frank at close quarters. The story writers do not as a rule attract me.
[See note p078.2]
Howells is more serious—seems to have something to say—James is only feathers to me. What do you make of them?—what is their future significance? Have they any? Don't they just come and go—don't they just skim about, butterfly about, daintily, in fragile literary vessels, for awhile—then bow their way out? They do not deal in elements: they deal only in pieces of things, in fragments broken off, in detached episodes."
[See note p078.3]
Mentioned Stedman again: "Stedman always feels that he must be judicial—the dominance of that principle has held him down from many a noble flight. Stedman seems so often just about to get off for a long voyage and stops himself on the shore. Why shouldn't we just let go—let life do its damnedest: take every obstacle out of the way and let it go? Why should being thought foolish or unreasonable or coarse hold us back? We can go nowhere worth while if we submit to the scorners."
W. said: "Too much is often said—perhaps even by me—about my Quaker lineage.
[See note p078.4]
There was some of it there, but back, altogether among the women, with my own dear mother and grandmother and her mother again. It is lucky for me if I take after the women of my ancestry, as I hope I do: they were so superior, so truly the more pregnant forces in our family history. The Quakers are very clannish, though I am not that way myself. I am like the
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cabbage in the fable which forgot it was a cabbage: a very varied experience has washed me clean of that fault." He got talking along in matters of family history. Said some things about his father. "He knew Thomas Paine.
[See note p079.1]
Did history ever more thoroughly victimize a man? The most of things history has to say about Paine are damnably hideous. The polite circles of that period and later on were determined to queer the reputation of contemporary radicals—not Paine alone, but others also—Fanny Wright, Priestly, for instance. The young radicals of that time have never had justice done them: they rallied—such of them as were in New York—about Paine and were far in advance of their time. Paine himself did signal, lasting work—work to which our people have been disgracefully oblivious. I used to meet Colonel Fellows four or five times a week in Tammany Hall.
[See note p079.2]
I liked to draw him out reminiscently. He was an intimate associate of Thomas Paine—a man of imposing presence, of judgment, of recognised character, abilities. From him I learned the truth about Paine—how literally nothing true was at the bottom of all the vile slanders. Paine did drink: who did not drink then? The stories might just as well have be told of me—yet I never tasted strong liquor till I was thirty and heaven knows I drink little enough now. Fellows said Paine was sometimes somewhat hasty in speech, generally justifiably so, though sometimes also unnecessarily sharp and decisive, making enemies thereby. We talk of 'facts' in history. What are facts?
[See note p079.3]
A good deal that gets written once is repeated and repeated, until the future comes to swear by it as a gospel. I have always determined that I would do all I could to help set the memory of Paine right. From my young days, with Colonel Fellows, I determined I would some day bear my testimony to that whole group of slandered men and women. My speech on Paine at a Liberal League meeting in Philadelphia some years ago was only a sliver—a little bit of rever-
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ence done at a neglected shrine. I do not know that the audience cared at all, but I cared a good deal: it made me infinitely happy.
[See note p080.1]
Think of Fanny Wright. She had all of Ingersoll's magnetism and perhaps more than his tact, though I don't know that the Colonel travels on his tact. She was a brilliant woman, of beauty and estate, who was never satisfied unless she was busy doing good—public good, private good." Why did he not himself write up this story? "I ought to do it: I have often said to myself that I would do it: I may perhaps be the only one living today who can throw an authentic sidelight upon the radicalism of those post-Revolutionary decades. The average historian has either not seen the facts at all or been afraid to do anything with them."
Sunday, April 29, 1888.
W. took a drive at eleven, forenoon, and came in at Harned's after we were done supper at 6:30. Had been to see the Staffords at Glen Dale.
[See note p080.2]
In good feather, "feeling rather peart," as he said. Drove up alone. No one at Harned's door. I saw him from the window. He held the reins and called out, waiting for some one to see or hear. When we had helped him into the hallway he said instantly: "I came for a drink—oh! I am that thirsty for it. I could wait no longer—have had it in mind, could not get rid of it, for an hour past." Someone remarked the fine day and he exclaimed: "Oh! it is perfect! And I saw out there such a field of fine new sweet wheat."
W. sat up at the table. We were gathered about him, he eating and drinking and talking. Got telling about the dinner the other day at Gloucester. "They wanted a toast from me—a toast to three eminent good fellows—and I gave them President Cleveland, Gladstone, and the Emperor of Germany.
[See note p080.3]
I got myself into trouble. You should have heard the uproar. They all kicked on one or another of
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the three—some of them kicked on all three. But I held my own.
[See note p081.1]
I don't believe in Cleveland because I think he is any great shakes in himself but because he has done some honor to his office—has done his best: not your best or my best but his best. I never knew a President to totally fail." Johnson was mentioned. But W. stuck to his plea.
[See note p081.2]
"Even Andy Johnson. In all the line of Presidents I do not think we have had one absolute failure—I think every President so far as made more or less honest use of the office. You object to the Emperor Frederick William?
[See note p081.3]
Well—object: objection is right, too. I called him a good fellow—he is one, too. He is one of the very best Emperors in all history—tries to do right—makes a big strain to size up to the emperor ideal he has had in his mind: why should we gag at it? As long as we consent to have emperors why shouldn't we be glad to have the good fellow emperors? Someone cried out there at Gloucester: 'You're damned tolerant, Walt!' Am I? Call it toleration, if you choose.
[See note p081.4]
I only call it common sense—philosophy. I am extreme? Perhaps. But then it is with America as it is with nature: I believe our institutions can digest, absorb, all elements, good or bad, godlike or devilish, that come along: it seems impossible for nature to fail to make good in the processes peculiar to her: in the same way it is impossible for America to fail to turn the worst luck into best—curses into blessings."
Harned told W. that Gladstone had come out with a reply to Ingersoll. This excited W.'s humor. He laughed gently. Said: "Gladstone is no match for Ingersoll—at least not in such a controversy. Of course, he is a great man, or was—has had a past—but in questions of the theological sort, in questions of Homeric scholarship, he is by no means much.
[See note p081.5]
Oh! There will be a funny time of it!" Here he put his two hands together scoop-wise. "Bob will take him up this fashion, turn him over (all sides of him), look at him sweetly, ever so sweetly, smile, then crunch him!"—to illus-
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trate which he worked his two hands together as if to crush their imagined burden—"Yes, crunch him, much as a cat would a mouse, till there's no life left to fool with."
[See note p082.1]
Someone present demurred somewhat as to Ingersoll. "Ain't you exaggerating his importance, Walt?"
"Not a bit: Ingersoll is a man whose importance to the time could not be overfigured: not literal importance, not argumentative importance, not anti-theological Republican party importance: but spiritual importance—importance as a force, as consuming energy—a fiery blast for the new virtues, which are only the old virtues done over for honest use again."
[See note p082.2]
Futher of Ingersoll: "It was one of the mistakes of Jerry Black's life that he got into that fight with the Colonel. I knew Black—he frequently came to see me in Washington—was a good fellow—but in that discussion he met, as he deserved, with the most scathing chastisement."
My sister Agnes remarked: "The drives are certainly doing you good—you show it." He assented. "They do indeed: yes they do.
[See note p082.3]
I have been out each day now for three or four days—the season is opening some: I had got to feeling so I knew I had to do something or go flunk." He turned to Tom: "I say Tom what's the matter with that tipple? Did you put in the cork again? What's the good of a tipple with the cork in?" Then after his glass was filled. "Well, I forgive you. I forgive everybody: I am in a good mood for gentle things: the beautiful day, my hearty reception here, all of you about me: there's no room left for malice."
[See note p082.4]
"Do you know, my philosophy sees a place and a time for everybody—even Judas Iscariot—yes, for all: all of us are parties to the same bargain: the worst, the best, the middling—all parties to the same bargain. We are as we are, all of us—and that's both the very bad and the very good that's to be said."
I was to go to Philadelphia to hear Adler speak. Had W. any message? "Yes, surely. Give him my love: describe
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the last hour here at Harned's—the talk, the good feed, the good drink; say to him that Walt Whitman had been out in the country for a long drive and at the end of the drive had come to Harned's and asked for something to eat and drink and had not been refused—was in fact royally entertained: tell him about the Millet—that I thank him for it: it is so much Millet—three times over and more: not the Sower, with the strong arm casting forth the seed, so, so [indicating it by a fling of the hand] but a quieter motif—a passive bit of atmosphere for a moment of prayer. Tell him such things, and other things.
[See note p083.1]
Tell him he must come over to Harned's soon again and spend an hour and a half with Walt Whitman and the rest."
[See note p083.2]
Monday, April 30, 1888.
[See note p083.3]
W. said: "I want you to have this letter of William's for your archives. It would be valuable enough if it was only William's—but it happens to be more than that. You see the date—1865. He encloses a letter from George William Curtis—it makes good history. Curtis always had the big manner—yes, big without being offish: his personality has a large swing, as if it had plenty of time and space in which to live.
[See note p083.4]
William elicited a noble reply. I don't know which is finer, the man who could have provoked such a letter or the man who wrote it: I suppose neither is finer—one is necessary to the other: it takes both to make the complete affair." Again: "It is an eloquent letter all through—rather silent, still, pastoral, for William: his tempest is lulled: the best soldiers are often the best men of peace."
[See note p083.5]
This is the letter:
New Ipswich, New Hampshire, October 19, 1865.
My dear Walt:
The article you sent Nelly from the London Leader is in my possession. Good! I shall incorporate it. Part of it is very fine.
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I wonder if young William Allingham wrote it? The Leader is the paper he is on. He is a poet, you remember—one of the most promising of the young British choir. He is an Irishman and a reverent lover of Emerson's genius.
[See note p084.1]
I shouldn't wonder if he wrote this critique.
Anyhow it's good and I shall put a great deal of it in.
If, ever since I have been here, I have not had the worst cold I ever had in my life—a cold which has made me really sick and spoiled the pleasure of my visit—I should doubtless have ere this sent off the MS. to Curtis.
[See note p084.2]
It will probably go soon. It is just as well and even better than I have delayed it, for in the first place it will be enriched with this quotation, and besides you will like it better by the excision of nearly all the personality, new light having come to me on this point as time has passed and the sweet country air and relief from labor cleared and refreshed my poor boiled brains.
On my way through New York I enquired at Harper's for Curtis and found he was out of town. So I brought the MS. with me up here.
[See note p084.3]
Then came Curtis' answer; of which I send you a copy that you may see how true the reply this splended gentleman and noble heart sends back to my call.
I really did not expect so much from Curtis. I relied on his literary chivalry, but did not look for the rest. As George would say, he has "elements"!
I have written to him saying that I want him to endeavor to find me a publisher and mentioning Hurd and Houghton: also saying that in a few days I shall send him the MS.
I wish you could come up here. The landscape is exquisite. Fields, farms, the quiet rustic town, the gorgeous foliage, the Temple and Peterboro hills enclosing all. And then, drive out a few miles and lo!
[See note p084.4]
Monadnoc! O Walt, what a sight! A purple breadth of mountain, spreading calm in sleepy light and filling the landscape with grandeur.
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It is the finest mountain I have seen. Its characteristic is breadth.
I am staying here at the house of Miss Jenny Bullard, a friend of whom I believe I have spoken to you.
[See note p085.1]
I wish you knew her. You would like her. She is handsome, bountiful, generous, cordial, strong, careless, laughing, large, regardless of dress or personal appearance, and appreciates and likes Leaves of Grass. The first thing she read in the book was Enfans d'Adam, which she cordially liked and wondered how anyone could mistake its atmosphere and purport. She is a very particular friend of mine. I wish you knew her. She told me today that she wanted me to invite you to come up here for a few days before I go, but I said I wouldn't because I knew you wouldn't come.
[See note p085.2]
I shall probably leave here about the twenty-fifth and go to Boston. Then home.
Spite of dear friends and respite from the treadmill and the superb scenery, I have had considerably of a bad time, chiefly owing to the horrible cold I have had and the weary state I have been in. But I am better now and the world looks brighter.
Now I hope to be able to announce to you that the MS. has a publisher. But oh, Walt, the literary shortcomings of it oppress me. It is not the thing that should be said of your book—not the thing that it is in even me to say—as I feel. However. Good bye. I will write you again.
Your faithful
W. D. O'Connor.
The enclosed letter of Curtis follows:
Ashfield, Mass. 30 Sept. 1865.
My dear O'Connor:
[See note p085.3]
Here, up among the Autumn Hills, I get your interesting letter of the 20th and you may be very sure that I will do all I can to redress the wrong of which you speak.
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The task you undertake is not easy, as you know. The public sympathy will be with the Secretary for removing a man who will be considered an obscene author and a free lover.
[See note p086.1]
But your hearty vindication of free letters will not be less welcome to all liberal men.
Personally I do not know Whitman; and while his Leaves of Grass impressed me less than it impressed many better men than I, I have never heard anything of him but what was noble nor believed anything of him but what was honorable.
That a man should be expelled from office and held up to public contumely, because of an honest book which no candid mind can truly regard as hurtful to public morality,
is
an offence which demands exposure and censure.
[See note p086.2]
I know Carleton but he has several times asked of me favors which I could not grant and I do not believe your offer would be strengthened if made through me. If you think otherwise, I shall most cheerfully go to him,—but would it not be better for you to write to him and refer him to me, saying, if you choose, that you had asked me to call upon him? Think of it and let me know.
It was very pleasant to see your comely chirography again, altho' I wish I could think of you as having had some vacation. We have been here for two months, far from railroads, telegraphs, and gossip, and are just going home. My wife returns your friendly remembrance and yours, I hope, has not forgotten me.
[See note p086.3]
I should be glad, too, if I thought you felt as cheerfully as I feel at the real gain in the Good Fight made by the war. Andy may Tylerize but the country will not. The wave may be lower, but the tide is rising.
Good bye. Let me hear as soon as you will. You know how gladly I shall serve you and how truly I am
Your friend
G. W. Curtis.
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Tuesday, May 1, 1888.
Called W.'s attention to some announcements of November Boughs already finding their way into the papers.
[See note p087.1]
"That ought to spur me on." he said, "though as you know I am not easily spurred. I always argue that all the time there is is my time: so I go slow with what I do—take the reasonable maximum of liberty." Then: "Yet you are right. We should get at that job. I'm in a pretty shaky condition, physically, right along these days—never know what may not happen overnight. I'm not afraid but I face the facts. I want the book to come out—I wouldn't like much to delay and delay and then die off with the thing hanging fire or half done. You are right—yes, you are right—we will attack the problem at once." He laughed a bit and broke out into a little recitative: "A minister was in here today—he came to give me advice—he said he had come from St. Louis, or Denver perhaps (I forget which), to give me his opinion on Leaves of Grass.
[See note p087.2]
I told him that was hardly worth while—that I had plenty of opinions of Leaves of Grass nearer home—all sorts of pros and cons: damns and hallelujahs. But he didn't laugh or seem deterred—he went right on with his message. I must have done something to make him think I was inattentive—I didn't do it purposely—for he suddenly stopped: 'I don't believe you're hearing a word I say, Mr. Whitman,' he said. It was a good guess. I didn't mind his knowing it—so I said: I shouldn't wonder—I shouldn't wonder.' That seemed to open his eyes a little. He went very soon after that, saying to me: 'I was told you wouldn't take any advice—even good advice.'
[See note p087.3]
I said again: 'I shouldn't wonder—I shouldn't wonder,' and while he was trying to intimate his disgust I added: 'You know I get so much good advice, and so much bad advice, so much nearer home.' The thing seems incredible: I don't believe anybody but a minister of the
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gospel would do such a thing—would have been guilty of so egregious an impertinence. When he was all gone I had a long laugh all to myself."
[See note p088.1]
Then W. burst into laughter again, exclaiming: "That's a tale worth putting down in the book." I assented, but said: "So it is. But I've got a match for it."
"I don't believe it—but let's hear."
"My grandmother was sitting on the front step one day—she was well on to eighty, you know—quietly looking about at things. A clerical came along and saw her, stopped and sat down on the step at her side. 'Madam,' he said, 'you are very old: are you prepared to die?' She was of course annoyed and said to him tartly: 'Sir! if you were half as well prepared to die as I am you would be a happy man!'" W. was very much amused.
[See note p088.2]
"Yes, that's a good match: that's worth being put down in the same book!" And after a little interval in which nothing was said by either he remarked: "The ministry is spoiled with arrogance: it takes all sorts of vagaries, impudences, invasions, for granted: it even seizes the key to the bedroom and the closet."
W. talked again about literary honesty.
[See note p088.3]
"It's not quite the thing to take language by the throat and make it yield you beautiful results. I don't want beautiful results—I want results: honest results: expression: expression. You know we talked about this the other day: you may have thought I was over vehement, thought, as for that, I don't see how a fellow can say too much on that score. Since we talked I have come across a letter from John Burroughs that finely illustrates my point.
[See note p088.4]
It is an old letter, written by John from England in 1871: a letter in which he lets himself go—talks out—isn't trying to be judicial or qualified—which is on the square all through. See what I wrote on it then at the time in red ink." I took the letter from his hand and read the memorandum: "splendid offhand letter from John Burroughs—? publish it." W. resumed: "John
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has a few of the simply literary habits—not many—not enough to spoil or even much hurt the batter. You will notice the postscript, written the next day.
[See note p089.1]
He asks himself then whether he hadn't gone too far the day before—shows that after all he was a little bit afraid of his enthusiasm. He had slept over night—the judicial atmosphere was returning. But the letter itself? There is no discount on the letter—it is a superb example of let go: let hell come if it must, but let go. Does this seem lawless?
[See note p089.2]
Of course I mean let go within the law—within your own law, not somebody else's law: every individual within his own law."
Inns of Court Hotel,
London, W.C., Tuesday, Oct. 3d, 1871.
Dear Walt.
I am writing to you on the spur of the moment in hopes it will bring me to my senses, for I am quite stunned at the first glance of London.
[See note p089.3]
I have just come from St. Paul's and feel very strange. I don't know what is the matter with me but I seem in a dream. St. Paul was too much for me and my brain actually reels. I have never seen architecture before. It made me drunk. I have seen a building with a living soul. I can't tell you about it now. I saw for the first time what power and imagination could be put in form and design—I felt for a moment what great genius was in this field.
[See note p089.4]
But I had to reteat after sitting down a half hour and trying to absorb it. I feel as if I should go nowhere else while in London. I must master it or it will kill me. I actually grew faint. I was not prepared for it and I thought my companions the Treasury clerks would drive me mad they rushed round so. I had to leave them and sit down. Hereafter I must go alone everywhere. My brain is too sensitive. I am not strong enough to confront these things all at once.
[See note p089.5]
I would give anything if you was here. I see now that you belong here—these things are akin to your spirit. You would see your own in
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St. Paul's, but it took my breath away. It was more than I could bear and I will have to gird up my loins and try it many times. Outside it has the beauty and grandeur of rocks and crags and ledges.
[See note p090.1]
It is nature and art fused into one. Of course time has done much for it, it is so stained and weatherworn. It is like a Rembrandt picture so strong and deep is the light and shade. It is more to see the old world than I had dreamed, much more. I thought art was of little account, but now I get a glimpse of the real article I am overwhelmed. I had designed to go on the continent, but I shall not stir out of London until I have vanquished some part of it at least. If I lose my wits here why go further? But I shall make a brave fight. I only wish I had help. These fellows are like monkeys. I have seen no one yet but shall try to see Conway tomorrow.
[See note p090.2]
I write this dear Walt to help recover myself. I know it contains nothing you might expect to hear from me in London, but I have got into Niagara without knowing it and you must bear with me. I will give facts and details next time. Go and see Ursula.
With much love,
John Burroughs.
[See note p090.3]
Oct. 4—I went today to see Conway but he was not in—so I went back to St. Paul's to see if I really make a fool of myself yesterday. I did not feel as before and perhaps never shall again. Yet it is truly grand and there is no mistake. It is like the grandest organ music put into form.
P. S. I hope you and O'Connor will make an effort to come over here. You need not mention it but I know it is not settled at all who will come. This you can rely upon, but there will be no more bonds sent until in November.
"Now I see what you mean by your reference to the foot-note."
[See note p090.4]
"Yes," replied W., "the letter is perfect—it deserves to go alone. The footnote is an impertinence. The foot-
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note, however, helps to clear up the sort of literary questions we have been turning over together."
Wednesday, May 2, 1888.
[See note p091.1]
Returned to W. the Marston volume containing Garden Secrets and the memoir from Mrs. Moulton, who had written on one of the fly-leaves: "To Walt Whitman, Poet, These poems, by an English poet who delighted to do him honor. Louise Chandler Moulton, April 23, 1888." W. not well, had been feeling out of sorts again since Sunday. This is Wednesday. Same symptoms—the insistent headache, congestion, &c. Lay on sofa in parlor in some exhaustion. The Marston book I had noticed was not cut throughout. W. smiled. "No—I did not read the book; I looked into it: the bit I read did not lead me on: I dropped the trail—or lost it, perhaps." How about the lecture trip to England? Would he take it?
[See note p091.2]
"No. It was tempting up to a certain point. But I would rather finish, as I have grown up, here. I could not stand the excitement of travelling and meeting people—of being lionized and denounced. This is a safer place for me—this little town, this little room, my own bed and chair." Said he had been reading Gladstone's reply to Ingersoll—"It is a great weariness—but I stuck to it, thinking it probably my fault.
[See note p091.3]
Its protestations seem to me a sort of Captain Cuttle busines—the 'yes I do,' 'no I don't,' 'perhaps,' 'Oh no': Gladstone is neither here nor there: he is longwinded and indefinite—he doesn't make his mark clear and then drive to it: he goes all over the country looking for his game. Ingersoll is everyway different—knows exactly what he wants and gets it at once."
Had W. ever heard directly from Carlyle? "No—never directly.
[See note p091.4]
I once heard a report that Carlyle had made some foul allusion to the Leaves, but we had reason afterward for believing that he was not responsible for the nasty
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rumor. Yet Carlyle could never have understood me—could never have comprehended the Leaves, which are outside his spiritual latitude and longitude altogether. Carlyle was not an apt student of the modern, of literary rebellion—he was raised, imbedded, in older routines.
[See note p092.1]
He did not understand humanity—had no faith in humanity, in fact—more than that, he lacked unction: don't you think that's the word to describe it?—he had no religious faith—I am sure he lacked conviction in the triumph of the good. I do not intend to say Carlyle did not contribute—did not do this and that for which humanity will be eternally richer and grateful. What I am trying to say is that he had no avenue of approach to the people; he lost his way in the jungle: the people were not a beautiful abstraction—they were an ugly fact: he shrank from the people.
[See note p092.2]
Carlyle was a good deal of a democrat in spite of himself. Carlyle was incapable of seeing men generously, even his friends. One thing Carlyle did understand—the incessant caterwauling of radicals—their unceasing complaints against everything—their inability to appreciate the importance of conservatism, of restraint, even of persecution." I never knew W. to quote Ruskin.
[See note p092.3]
This evening I said so. He responded: "I don't quote him—I don't care for him, don't read him—don't find he appeals to me. I've tried Ruskin on every way but he don't fit."
W. spoke about the first edition of the Leaves: "It is tragic—the fate of those books.
[See note p092.4]
None of them were sold—practically none—perhaps one or two, perhaps not even that many. We had only one object—to get rid of the books—to get them out someway even if they had to be given away. You have asked me questions about the manuscript of the first edition. It was burned. Rome kept it several years, but one day, by accident, it got away from us entirely—was used to kindle the fire or to feed the rag man."
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W. said about Franklin Evans: "I doubt if there is a copy in existence: I have none and have not had one for years; it was a pamphlet. Parke Godwin and another somebody (who was it?) came to see me about writing it. Their offer of cash payment was so tempting—I was so hard up at the time—that I set to work at once ardently on it (with the help of a bottle of port or what not).
[See note p093.1]
In three days of constant work I finished the book. Finished the book? Finished myself. It was damned rot—rot of the worst sort—not insincere, perhaps, but rot, nevertheless: it was not the business for me to be up to. I stopped right there: I never cut a chip off that kind of timber again."
As I was about to leave W. rose painfully from the sofa, saying: "A minute—yes, wait: there is a little thing I am going to ask you to do for me.
[See note p093.2]
I have received word that someone in England—a lady—a very great lady—indeed, no less a person than Lady Mount Temple, daughter of Lord Palmerston—has sent me a scarf or waistcoat. This letter speaks of it and I am going to have you see what we need to do to get possession of the dainty gift." W. handed me the letter:
Phila. Apr. 28, '88.
Mr. W. Whitman, Camden, N.J.
Dear Sir:—
We will receive your acct by the "Br. Prince," now due from Liverpool, consigned to us for your acct., one package containing apparel valued at £1.
[See note p093.3]
We would thank you for your invoice covering same as early as possible in order to clear through customs on arrival. The package will come to us through the medium of Messrs. G. W. Wheatley & Co. If the apparel contained therein is worn at all, kindly say so when replying to the above; and oblige
Yours truly
O. G. Hempstead & Son.
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W. wrote to Hempstead on the face of an envelope: "Please treat with the bearer of this, Mr. Horace Traubel, a personal friend of mine, the same as you would with me, and consider him as my fully authorized agent in the matter."
[See note p094.1]
To me W. said: "I have no word from Lady Mount Temple direct but from Wheatley, as in Hempstead's letter. I suppose this means the usual rigmarole and expense: by the time we get the thing in our hands we will have paid out more than it is physically worth. Of course the gift is the gift—we appreciate that: we will not lose sight of the gift in our struggle to rescue it from customs.
[See note p094.2]
This whole tariff business is an insult to our good sense besides being a palpable impertinence and invasion. But we'll get the waistcoat if it takes our last cent—at least you'll get it: I am no good anymore, that way speaking: I am tied down here fast to my infirmities."
Thursday, May 3, 1888.
In with W. "I've had a bad day of it," he said as I raised the light—"a bad day altogether." He was on the sofa. I told him I had seen the Hempsteads about the Mount Temple gift.
[See note p094.3]
Who was the Lady Mount Temple? What had she done? "I know little about her. She is not literary: but she is evidently a reader of books. I have had several letters from her—she has bought several copies of Leaves of Grass direct from me. She is a friend of my Quaker friend, Mary Costelloe: it was no doubt through Mary that we came together."
"You are constantly getting gifts. You take them very composedly."
"Why shouldn't I? They are pleasant—we all like to be tickled, to be soft-soaped: we like to have our fur rubbed the right way."
[See note p094.4]
W. again: "I had a Boston visitor today: Thayer, a young man, a Cambridge man, author of The Confessions of Hermes, published last year—a good fellow, interesting, of means I judge, who has travelled and makes a facile talker.
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Thayer," he reasoned, "is fairly a type of the literary feller—the class that looks upon literature as an exercise—as a bit of legerdemain—who have nothing native to themselves to give, but who keep right on writing, for what end God only knows.
[See note p095.1]
The Confessions was written in the form of Pope—of the Essay on Man."
"Well—what did the thing come to?"
"He unpacked himself in it—that's about all I can say."
"Is Thayer radical?"
"I think so—in his proclivities—but, like men of that class, always making I would not wait upon I should."
W. said he had just heard from Rhys, writing from the Union League, New York, on his way to Baltimore and to Philadelphia.
[See note p095.2]
"We will see him again before he takes his steamer for the return trip."
"What do you think, Horace? He didn't, he will not, go to see Niagara. Think of a man coming to America and not seeing Niagara! It's refreshing. All the strangers come over and see a few of the ostentatious things and then feel satisfied that they are equipped for literary service. The foreign professionals cross the sea, visit Boston, New York, Philadelphia, Chicago—see a few elect people—hurry, skurry—then go back again and write a book: all in a breath—all over night, metaphorically speaking.
[See note p095.3]
Do you think they know America? Not a bit of it. I do not mean to connect these people with Rhys—I am only speaking of the average traveller and his less than average work. I do not know that his position, or his offense, is a singular one. Don't most men who write write without knowing life? Write all over the surface of the earth, never dig a foot into the ground—everlastingly write."
W. talked of Arnold. "Arnold had no genius—only a peculiarly clever order of refined talent.
[See note p095.4]
Arnold is much that sort of man who would be in his place as Keeper of Her Majesty's Despatches, careful that never a word be misapplied or misspelled—or he might serve as a tutor for
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gentlemen's sons, or sons of lords: but as for genius—no—no—not at all—that is not there. These men have their functioning to do—they are not waste, they are not useless: but they do not inspire—they do not lift you off your feet—they are without inspiration.
[See note p096.1]
They make more fuss over foliage than root, if that may be: think the foliage may be superior to the root—neglect the root. Well—I mustn't go on too much about Arnold. I do not feel myself to be against him in any way: but so much is made of the Arnold type of man that we are liable to miss our normal gauge of value."
I mentioned Lafcadio Hearn.
[See note p096.2]
W. said: "My attention was first called to him by William O'Connor, who may have met him personally—I don't feel clear on that point—but who at any rate entertained great hopes for his future—hopes that are being justified. I had one of his books here which Dr. Bucke carried off with him. Hearn has a delicate beautiful nature: he got into instant rapport with the Japanese. These story writers do not as a rule reach me—I find they stay too much on the surface of the ground.
[See note p096.3]
I have tried to read Cable—have read several of his stories—Madame Delphine for one, brought here by Logan Smith. They are modelled on the French—show great delicacy, precision, analysis: a capacity for taking up a single act or character—a fragment—and working it out to an extreme individual conclusion, meanwhile missing the law, missing the general atmosphere.
[See note p096.4]
I think the American theory would be, should be, must be, something different. My taste has been modelled on another theory—in the school of Scott, of Cooper, of some others of the older writers. How much I am indebted to Scott no one can tell—I couldn't tell it myself—but it has permeated me through and through. If you could reduce the Leaves to their elements you would see Scott unmistakably active at the roots.
[See note p096.5]
I remember the Tales of my Landlord, Ivanhoe, The Fortunes of Nigel—
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yes, and Kenilworth—its great pageantry—then there's The Heart of Midlothian, which I have read a dozen times and more. I might say just about the same thing about Cooper, too.
[See note p097.1]
He has written books which will survive into the farthest future. Try to think of literature, of the world of boys, today, without Natty Bumppo, The Spy, The Red Rover—Oh the Red Rover—it used to stir me up clarionlike: I read it many times. Is all this old fashioned? I am not sworn to the old things—not at all—that is, not to old things at the expense of new—but some of the oldest things are the newest. I should not refuse to see and welcome anyone who came to violate the precedents—on the contrary I am looking about for just such men—but a lot of the fresh things are not new—they are only repetitions after all: they do not seem to take life forward but to take it back.
[See note p097.2]
I look for the things that take life forward—the new things, the old things, that take life forward. Scott, Cooper, such men, always, perpetually, as a matter of course, always take life forward—take each new generation forward."
I asked W. whether he had met Cable.
[See note p097.3]
"Yes—once: and he is the thinnest, most uninteresting, man I ever struck—the typical Sunday School superintendent, with all that that signifies. I am told that he has a class, a Sunday School class, in Boston—that he conducts it from Sunday to Sunday. I don't see how such a man could interest anybody for ten minutes, much less an afternoon. In fact, the last person from whom I should expect any inspiration would be the average Sunday School teacher—the typical good man of the churches—the pillar—the money bag of the parish, though I do not, of course, class Cable, who has undisputed parts, with the money bags.
[See note p097.4]
To me the negative virtues of the churches are the most menacing, to me the most abhorrent, of all professed virtues." W. stopped. I waited, knowing he would go on. "The morals of the churches: they might be morals if they were not something
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else. I have always looked about to discover a word to describe the situation: how Jesus and the churches have got divorced; how the institution has destroyed the spirit.
[See note p098.1]
It is an old story. Don't you remember how Wanamaker used to treat the Leaves in his store when McKay first published it? I understood from McKay that they originally had the Leaves in the store—considered it—but decided finally that it would not do for them in any way to seem to back up the book. I can see how all this should be all right from the dyed-in-the-wool shopkeeper point of view.
[See note p098.2]
The store is full of goody-goody girls and men—full of them: people who have been foully taught about sex, about motherhood, about the body. It is easy to see what Leaves of Grass must look like to people with such eyes. The Leaves do not need any excuse: they do need to be understood. If I did not understand them I would dislike them myself, God knows!
[See note p098.3]
But all this fear of indecency, all this noise about purity and sex and the social order and the Comstockism particular and general is nasty—too nasty to make any compromise with. I never come up against it but I think of what Heine said to a woman who had expressed to him some suspicion about the body. 'Madame,' said Heine, 'are we not all naked under our clothes?'"
I have not yet succeeded in getting the waistcoat out of customs. "A lot of red tape has first to be encountered and escaped: then the customs bill will have to be paid: that damned customs bill, as utter a piece of piracy as being held up by a robber on the high seas."
[See note p098.4]
As I left W. called after me: "Don't think I have forgotten about the Boughs. A few days more and we will be ready. You can roll up your sleeves any time now."
Friday, May 4, 1888.
Down to W. Found him sitting up in the parlor reading. "I am not much better, only a little more resolute. I have
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to give in." He exhibited a customs bill for three dollars and fifteen cents for the waistcoat. He quite tartly denounced the tariff. "The waistcoat (aside from the sentiment attached) is probably not worth in itself ten cents to me—indeed, I have a dozen vests which I cannot even give away.
[See note p099.1]
And now comes another, which I am hardly likely ever to wear. The spirit of the tariff is malevolent: it flies in the face of all American ideals: I hate it root and branch: it helps a few rich men to get rich, it helps the great mass of poor men to get poorer: what else does it do? Nothing that I can see. If America is not for freedom I do not see what it is for. We ought to invite the world through an open door—all men—yes, even the criminals—giving to everyone a chance—a new outlook. My God! are men always to go on clawing each other—always to go on taxing, stealing, warring, having a class to exclude and a class excluded—always to go on having favorite races, favorite castes—a few people with money here and there—all the rest without anything everywhere?
[See note p099.2]
That is what the tariff—the spirit of the tariff—means. Chatto & Windus printed Leaves of Grass in England—pirated it—never even sent me a copy of the book until Rossetti suggested they should do so. The book came—the books—and I was taxed for duties. Yes, three dollars and a half. One day I recieved a mail package on which sixty cents was levied by the tariff.
[See note p099.3]
Some fellow in England had sent me a copy of his useless Introduction to the Study of Browning. So it goes. It is a robber age: the maxim of the law is, rob or be robbed. Of all robbers I think the tariff is the meanest robber. It has such sneaky, sneaking ways: it hits you in the back—hits you when you ain't lookin': gives you no sort of chance to protect yourself."
In touching upon some Washington episodes W. said: "I never had any desire to hunt up, even to see, the great men—indeed, avoided the magnates.
[See note p099.4]
I was quite contented to be
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with plain people—to keep close to the ground. I didn't do much with pedestals. Forney often expressed his regret to me that we had failed to meet in Washington.
[See note p100.1]
I first met him after my sickness, on coming north. He was full-blooded, large, splendid—a real human being—full of unction—a man after my own heart: much more of a democrat than he realized himself. He knew everyobdy, was on intimate terms with politicians, actors, doctors, literary men: who didn't he know? Have you read his book of Anecdotes of Public Men?
[See note p100.2]
It overflows with pithy description. I often went to Forney's office. There was a fine big chair in the bay-window on Seventh Street—much like this—I would sit there—Forney would walk up and down: we would have a running chat. Forney liked drink, eating, society, better than he knew—better than was good for him: and the women came to see him—very often, many women; and no wonder: he was handsome, magnetic, big—oh, very satisfying magnetically."
[See note p100.3]
W. spoke of newspapers: "I suppose the news in newspapers gets better every year. But as the news gets better the rest of the paper gets worse. I read editorials from force of habit, now and then: what else could excuse such a waste of time?" He called my attention to a remark of a Methodist minister at a recent conference: "I propose to discuss this subject from a minister's point of view."
"What in hell's name is a minister's point of view?
[See note p100.4]
He does not approach life as a man or as an American or as a lover or even as a hater but from a minister's point of view. Emasculated—yes, sexless; yes, with no power to produce, reproduce—a sterile sort of affair altogether. He's just like schools of art—the French school, the German school, the English school.
[See note p100.5]
What do I care for a school? any school? There's only one school, after everything's said and done—only one school: I don't know what to name it: I belong to that school, whatever its name: the human school, the man
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and woman school, the heart school: it is not professional, a class affair: a thing for priests to closet for themselves."
W. had seen Ingersoll's endorsement of Gresham for President.
[See note p101.1]
"Yes," said W., "I am for Gresham too if he has all them virtues. But has he? The political class is too slippery for me—even its best examples: I seem to be reaching for a new politics—for a new economy: I don't know quite what, but for something." Touching E. L. Youmans, whom he had met several times, he said: "I like the scientific spirit—the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine—it always keeps the way beyond open—always gives life, thought, affection, the whole man, a chance to try over again after a mistake—after a wrong guess."
[See note p101.2]
W. in rather happier mood than for some days. "I've got a little memorandum here for your archives," he said: "take it along with you: tell me tomorrow what you think of it: that Emerson matter sometimes seems to have two sides." He handed me an envelope bearing the printed legend: "Attorney General's office, official business" with W.'s script added to this effect: "J. T. Trowbridge's anecdote (Sept. 6, 1865) of Rich. Moncton Milnes' letter."
[See note p101.3]
I went off without reading it, simply saying good night, kissing W. as I left. Inside the envelope, still on the stationery of the Department of the Attorney General at Washington—Sep 6, 1865—W. had set down this brief narrative:
"J. T. Trowbridge has called on me today, stopt an hour. Told me, on authority of Mr. Emerson, the following. An English gentleman who came to America, and among the Boston literati, not long since, was the bearer of a letter to me from Lord Houghton (Richard Moncton Milnes, the poet)—a friendly and generous letter about Leaves of Grass and also intended as a letter of introduction for the gentleman bearing it.
[See note p101.4]
But the Boston literati talked severely and
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warmly about the author of Leaves, dwelt on the manner in which he treated Mr. Emerson, and, in short, made such a story that the gentleman changed his plan of visiting W. W. and never delivered the letter sent him.
[See note p102.1]
"J. T. T. told me of Mr. Emerson's lectures—one in which he said, speaking of the very few who wrote English greatly—'there is also Walt Whitman, but he belongs yet to the fire clubs, and has not got into the parlors.'
"By J. T. T.'s account it is plain that Mr. E has quite thoroughly shifted his position from that taken in the letter of 1855, and makes the largest qualifications."
Saturday, May 5, 1888.
7.30 P.M. Found Harned at W.'s with Corning, candidate for the pulpit of the Unitarian church on Benson street. W. in a questioning mood.
[See note p102.2]
"I like to cross-examine," said W. to me, once, "but I don't like to be cross-examined." He was in a mood to cross-examine. He found Corning a willing witness. C. told W. he had spent ten years travelling in Europe. He was particularly interested in Greek art. W. quizzed him freely. After he was gone W. said: "He was talkative enough but I like his voice. I am particularly susceptible to voices: voices of range, magnetism: mellow, persuading voices.
[See note p102.3]
Corning hadn't much intrinsically to say, but his voice was worth while." W. asked Corning: "And what may be the subject of your sermon tomorrow?
"My subject? Why—the tragedy of the ages."
"And what may be the tragedy of the ages?"
"The crucifixion."
"What crucifixion?"
"The crucifixion of Jesus, of course."
"You call that the tragedy of the ages?"
"Yes—what do you call it?"
"It is a tragedy.
[See note p102.4]
But
the
tragedy? O no! I don't think I would be willing to called it
the
tragedy."
"Do you know any tragedy that meant so much to man?"
"Twenty thousand tragedies—all equally significant."
"I'm no bigot—I don't think I make any unreasonable fuss over
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Jesus—but I never looked at the thing the way you do."
"Probably not. But do it now—just for once. Think of the other tragedies, just for once: the tragedies of the average man—the tragedies of every-day—the tragedies of war and peace—the obscured, the lost, tragedies: they are all cut out of the same goods.
[See note p103.1]
I think too much is made of the execution of Jesus Christ. I know Jesus Christ would not have approved of this himself: he knew that his life was only another life, any other life, told big; he never wished to shine, especially to shine at the general expense. Think of the other tragedies, the twenty thousand, just for once, Mr. Corning." C. said: "I have no doubt all you say is true. You would not find me ready to quarrel with your point of view." W. laughed quietly. "The masters in history have had lots of chance: they have been glorified beyond recognition: now give the other fellows a chance: glorify the average man a bit: put in a word for his sorrows, his tragedies, just for once, just for once."
[See note p103.2]
Corning said: "You ought to be in that pulpit instead of me, tomorrow, Mr. Whitman. You would tell the people something it would do them good to hear."
"I am not necessary," replied W. graciously: "You have the thing all in yourself if you will only let it out. We get into such grooves—that's the trouble—passing traditions and exaggerations down from one generation to another unquestioned. After awhile we begin to think even the lies must be true."
I had the waistcoat with me. It is knit, in red silk, and much too small for W. He examined it critically and said little.
[See note p103.3]
"I suppose it will never be of the least practical use to me. The Lady Mount Temple meant well but hardly used good judgment. She must have made a guess on my size and guessed wrong." He said he had received two books from authors today—one from Harriet Prescott Spofford, Ballads about Authors, and another from Edward Carpenter, Songs of Labor. "Mrs. Spofford, as well as Dick Spofford,
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her husband, are good friends of mine; in fact, I have been told that at a meeting in Boston she declared openly that Walt Whitman had said the right thing in the right way about woman and her sphere—about sex—as no other writer in history has done.
[See note p104.1]
This was a bold thing—a very bold thing. I do not know that she endorses me but she is that much and more my friend. The other Spofford, A. R., [the Librarian then at Washington], does not admit me.
[See note p104.2]
I mean by that that he has no use for me—that he suspects my work, sees no excuse for it. He throws nothing in my way, but he does nothing to welcome me. I don't blame him—I am only putting down history for you to study—Whitman history. Spofford opposed when he might have benefited me."
"Did I say I got a book from Edward Carpenter today?
[See note p104.3]
O yes—so I did. Carpenter is a man of means on whom his estate sits lightly: is intensely interested in the radical problems: is of a religious nature—not formally so, but in atmosphere. He has been here to see me. I think he has given his book a Whitmanesque odor. He is ardently my friend—ardently. He will yet cut a figure in his own country. He is now just about climbing the hill: when he gets up to the top people will see and acknowledge him."
[See note p104.4]
Someone asked W. whether Caird and Shairp had ever paid him their respects. "You have been so generally acknowledged in England."
"Hardly by that class: I must seem like a comical, a sort of circus, genius to men of the severe scholarly type. I am too different to be included in their perspective."
Matthew Arnold's Milton address appears in the Century.
[See note p104.5]
W. discussed it: "When you talk to me of 'style' it is as though you had brought me artificial flowers. Awhile ago, when I could get out more, I used to stop at Eighth street there, near Market, and look at the artificial flowers made with what marvellous skill. But then I would say: What's the use of the wax flowers when you can go out for yourself
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and pick the real flowers? That's what I think when people talk to me of 'style,' 'style,' as if style alone and of itself was anything. I have tried to be just with Arnold: have taken up his books over and over again, hoping I would at last get at the heart of him—have given him every sort of chance to convince me—taking him up in different moods, thinking it might possibly be the mood that prejudiced me.
[See note p105.1]
The result was always the same: I was not interested: I was wearied: I laid the book down again: I said to myself: 'How now, why go any further with a thing that in no way either assists or attracts you?'"
"Speaking of style in that way," I said, "makes me think of something Lincoln said about policy—that it was his policy to have no policy."
"That's just it," exclaimed W. delightedly: "the style is to have no style."
[See note p105.2]
W. called my attention to some newspaper criticisms of his books. "All such criticisms, such threats, such warnings, go to show how necessary it is to leave the poems just as they are—to keep them intact: to weather out all the objections, sincere and insincere. The poems are not only fit for the future—they are also fit for today. Today is their day—I stick to it, is their day." Again: "You can detach poems from the book and wonder why they were written. But if you see them in their place in the book you know why I wrote them."
Mail not very heavy just now. "Mostly requests for autographs, which, as a rule, I do not send."
[See note p105.3]
Had been out for a drive. "I feel in much better feather today—I was out and happy in being out. I am an open air man: winged. I am also an open water man: aquatic. I want to get out, fly, swim—I am eager for feet again! But my feet are eternally gone." I happened to say to W.: "I will be honest. I don't care much for Milton or Dante."
[See note p105.4]
W. laughed: "I'll be honest, too. I don't care for them either. I like the moderns better. I agree with you that Millet says more, much more, to us today than Raphael or the
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medieval painters. He is more immediate—I can feel his presence; he is no half mythical personage: he is a living man."
[See note p106.1]
This, too, is from W.: "The world is through with sermonizing—with the necessity for it: the distinctly preacher ages are nearly gone. I am not sorry." W. had been reading Heine again—The Reisebilder. "I have the book here: it is good to read any time—Heine is good for almost any one of my moods.
[See note p106.2]
And that reminds me: the best thing Arnold ever did was his essay on Heine: that is the one thing of Arnold's that I unqualifiedly like."
I had been seeing Verdi's Otello. "Is it our opera—the vocalism of the new sort? or is it still the old business lingering on?"
"It is both, though mostly new."
"Good—we have rather expected Verdi to do heroic things."
[See note p106.3]
"I thought you liked the old operas—preferred them?"
"I do like them—at least, I did—but their age is gone: we require larger measures, in music as in literature, to express the spirit of this age."
Touched upon a practical item. "I have been sending monthly bills to the Herald but tired of it—it seemed so commercial.
[See note p106.4]
May 1st I did not do so. Yet the check came. They are very systematic—they have treated me handsomely. You sometimes hear me tell the truth about the editors who turn me face down, kick me out, advise me to go to a nunnery: now I am telling you of an opposite case—of another editor, who can find some wood for me to saw." As I was getting ready to go W. handed me an envelope: "Here's another little scribble from Joaquin—it has several fine little touches—one especially sweet to me towards the end.
[See note p106.5]
You see, I too can be flattered—I too may give in. Why should we resent any honest friendliness? If a fellow don't give up his soul to get it, why is it not squarely his, to be cherished, for comfort, solace? the real capital is love, after all: just love. Take Miller along with you." I took Miller along. This is the letter:
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Easton, Pa., Sept 30, 71.
My dear Mr. Whitman:
[See note p107.1]
I have many messages for you from your friends in Europe which I promised and so much desired to deliver face to face: and day after day and week after week I promised myself and hoped to come to you, but now I shall not see you till I return; for I am tired of towns and tomorrow set my face to the West. I am weary and want rest, and I cannot rest in cities. My address for a time will be San Francisco and since I cannot see you I should be proud of a letter from you. I am tired of books too and take but one with me; one Rossetti gave me, a Walt Whitman—Grand old man!
[See note p107.2]
The grandest and truest American I know, accept the love of your son,
Joaquin Miller.
Sunday, May 6, 1888.
W. drove up to Harned's at six, evening. Seemed rather feeble as he alighted, but joyous. The open air had done him good. "It's fine to see the green again. I wonder how many more springs I will last?
[See note p107.3]
Not many, I guess. You should see the wheat—wheat, wheat, everywhere. How tired, how good, I feel! Very tired, O very—but not sick. The sweet sun has got into all my old bones."
Here are a few of W.'s detached sayings from the talk today: "I believe in the eligibility of the human soul for all perfect things."
"All the 'great phases' in history are no doubt fictions."
[See note p107.4]
"There's a beautiful woman: she is not beautiful alone or chiefly because of her eyes, her complexion, the mellowness of her body, though these, too, play their parts, but because of a certain unity, atmosphere, a certain balance of light and shade, which accounts for every detail—finally gives the detail its proper environment: yes, takes leave of the detail in the whole."
"I believe in saints if they're far enough off."
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W. spoke of "the nebulous South American republics which one day will melt in our North American sun."
[See note p108.1]
Corning present. Talked again of Greek art. W. said: "I have always wished to know more about certain mysteries in Greek art—of Greek painting and music—their comparative primitiveness as compared with their literature and sculpture."
[See note p108.2]
Had been looking over Notes and Queries. "It is a sort of small bug business. You have to take a magnifying glass to inspect the arguments."
"I have this morning sent to The Herald the last little poem I had."
W. talked humorously of portraits, of traditions about public men. "I meet new Walt Whitmans every day. There are a dozen of me afloat.
[See note p108.3]
I don't know which Walt Whitman I am. Now, there's Abraham Lincoln: people get to know his traits, his habits of life, some of his characteristics set off in the most positive relief: soon all sorts of stories are fathered on him—some of them true, some of them apocryphal—volumes of stories (stories decent and indecent) fathered on him: legitimate stories, illegitimate: and so Lincoln comes to us more or less falsified.
[See note p108.4]
Yet I know that the hero is after all greater than any idealization. Undoubtedly—just as the man is greater than his portrait—the landscape than the picture of it—the fact than anything we can say about the fact. While I accept the records I think we know very little of the actual. I often reflect, how very different every fellow must have been from the fellow we come upon in the myths—with the surroundings, the incidents, the push and pull of the concrete moment, all left out or wrongly set forth.
[See note p108.5]
It is hard to extract a man's real self—any man—from such a chaotic mass—from such historical debris.
[See note p108.6]
At the table there was a discussion started upon the need for preaching. "I am radical, severe, on that point," said W., "I am not willing to admit that we have any further serious use for the old style authoritative preacher. As I
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was telling Horace yesterday, we might as well think of curing people of the measles, the smallpox, what not, by mere sermonizings, yawpings, as of saving their souls by such tactics.
[See note p109.1]
The world has got away from that. I do not mean by this that the mind may not be an aid in the cure of disease, in the saving of souls, as they call it—yes—I only mean that no amount of formal, salaried petitioning of God will serve to work out the result aimed for." But were not the old orthodoxies necessary? Would they still exist if they were not necessary? "Necessay? In a sense, yes. In another sense, no. Take that Methodist church we were talking about awhile ago—do you call that necessary?
[See note p109.2]
It exists, therefore it's necessary. That is good enough as far as it goes. If it is necessary the symptom it exposes is a sad one. You speak of that particular church? If the truth was told about it—the record compiled of things begun there, finished there, of things conceived and executed there—you would find it was a house of assignation—a bagnio—rather than a church. Have you ever been to a darky camp-meeting in the south? Do you know what it signifies? Well—that is the church we have been speaking about. It is a darky camp-meeting with all the attachments thereof—the foul attachments. You think I stand for freedom and that this is only freedom. No—no—no—it is not freedom.
[See note p109.3]
It is abandon, surrender." Corning interjected a few mild protests which, however, had no effect on W. "The whole ideal of the church is low, loathsome, horrible—a sort of moral negation—as if men got down in the mud to worship—delighting in the filth: out of touch entirely with the great struggles of contemporary humanity."
W. talked then of America: "It is said reproachfully of America that she is material, but that to me is her glory—the body must precede the soul: the body is the other side of the soul."
[See note p109.4]
Corning asked: "Is that not like putting off the good thing for the bad?"
"No—not at all—not more
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than youth is a putting off of maturity. It is the necessity of the process: the railways, mines, markets—the eatings and drinkings—all steered for one end in America's purpose. I do not believe in the body as an end, of course, but as a beginning, or rather, as a necessary item in the combinations of material that go to the making of a man."
[See note p110.1]
Of the announced reply of Ingersoll to Gladstone W. said: "I do not assent to Gladstone's claim upon the attention of scholars: I do not feel that he deserves it: either for his Homeric or theological—perhaps not even for his political—work—though, I acknowledge, something may be really said about his politics. I think Gladstone a wearisome old man determined to keep in the swim till he dies. Take Emerson's old age: how much more beautiful it was: not meddlesome, not insistent: yes, take Darwin's old age, too: how clean it was kept—how sanely and equably sufficient.
[See note p110.2]
Gladstone seems restless to be seen and heard like a fourth-rate theatrical star."
In answering the question: "Do you think the church could be safely destroyed?" W. replied: "Yes, why not? Men make churches: men may destroy churches. I see no use for the church: it lags superfluous on the stage. Yet that is not the whole story.
[See note p110.3]
That's my part of the story. I suppose we must concede that all these things, these social furbelows, have a reason for being."
W. said: "I believe in immortality, and by that I mean
identity
. I know I have arrived at this result more by what may be called feeling than formal reason—but I believe it: yes, I know it.
[See note p110.4]
I am easily put to flight, I assure you, when attacked, but I return to the faith, inevitably—believe it, and stick to it, to the end. Emerson somewhere speaks of encountering irresistable logic and yet standing fast to his conviction. There is judgment back of judgment—defeat only seems like defeat: there is a fierce fight: the smoke is gone—your enemies are nowhere to be seen—you are placidly
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victorious after all—the finish of the day is yours. Logic does very little for me: my enemies say it, meaning one thing—I say it, meaning another thing."
[See note p111.1]
This, also, from W.: "Howells, Aldrich, good fellows: I have met them and like them (Howells especially is genial and ample—rather inclined to be big—full size)—but they are
thin
—no weight: such men are in certain ways important—they run a few temporary errands but they are not out for immortal service: perhaps even Hawthorne, though not surely Hawthorne: Hawthorne, in whom there is a morbid streak to which I can never accomodate myself.
[See note p111.2]
I call this thing in our modern literature delirium tremens." Some one kicked. Hawthorne deserved to be exempt from this classification. "Well—you may be right: I know he was a man of talent, even genius: he was even a master, yes a master, within certain limits. Still, I think he is monotonous, he wears me out: I do not read him with pleasure."
Before I left W. asked me: "What did you make of the Trowbridge memorandum I gave you the other day?"
[See note p111.3]
I asked in return. "What did you make out of the Emerson item? You have said you thought Emerson never qualified. Here you say he did." W. replied at once: "There was an if attached.
If
Trowbridge understood right, if, if—but who can decide about that if? Since that story, since that if, other things have occurred to make the Trowbridge version seem impossible. I have had letters myself from here and there tending to show that Emerson was rather silenced than changed."
"Don't you think we are making too much of this Emerson business any way?"
[See note p111.4]
"Yes I do—let us drop it—drop it right here. O'Connor used to make the plea that he kept harping upon it not because it would help Walt Whitman to have the thing settled right but because it would help Waldo Emerson. After all it don't much matter what Emerson thought of me or what I thought of him. The public want to know whether I have been an honest servant
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—whether I have stuck to my guns (to their guns): Emerson the same: I reckon that tells the whole tale so far as the public is concerned."
[See note p112.1]
W. futher said: "The New England crowd below stairs didn't like me—couldn't stand me—good or bad felt they must declare against me. And that was right. I could only have commanded their approval by being false to the job I had to do. I have been turning over that bit of ground a little today. This letter from Professor Palmer recalled it." Passing an envelope over to me. "See how he looks at me. He is sweet, affable, courteous: he takes me, not for all in all but for part in part, this or that—yes, with mild qualification: yet he takes me on good behavior. I like all these fellows—they are hearty, as far as they dare be, as far as their scholarliness will let them be, but they never quite know when to say yes and let yes be." This is the letter, which W. finally called "a characteristic whiff from Cambridge with a leaning towards mercy."
Cambridge, Feb. 20, 1885.
Dear Mr. Whitman:
I want to thank you for the beautiful photograph of yourself sent through Miss Smith.
[See note p112.2]
It is too true a likeness of you as you are to represent the author of the Leaves of Grass. The picture which hung on yr wall showed that person better—his paganism, his full senses, his readiness to identify himself with all things, his insubordination, and his recklessness of the fine relations which change a world of things into a world of persons. If I could prefer a poet to a man, I should like that picture better. But this will be the best reminder of the beautiful ripened spirit who met me in Camden and said: "I did the work sincerely.
[See note p112.3]
So it is honorable. God shall use it to help men, or else let him throw it away."
With warm regard, I am
Sincerely yours,
G. H. Palmer.
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Monday, May 7, 1888.
W. spoke of material successes in civilization. "What do they show? Not necessarily much: we make a big noise about the things we have done, accumulated—what we can do and will do: with some of this I have some sympathy: but after all the main question is, what is all this doing for all the men, women, children of America?
[See note p113.1]
The goods are worthless alone: they might demonstrate failure as well as success. Do you think goods can succeed and men can fail? They must succeed or fail together—they are damned or saved together. Against the things we call successes I see other, counter, tendencies working—an increased indisposition of certain classes to do the honest labor of the world, and the solidification of the money powers against the fraternity of the masses. Either one of these might, both of them are sure, to ruin the republic if nothing appears to contravene them.
Professor Adler and Tom Dudley had a hot discussion at Harned's in which D. spoke in severely disrepectful terms of the European masses, W. resenting it.
[See note p113.2]
"I will not believe it, Dudley—I will not believe it. Give them a chance—give them a chance—they will be as good as the rest. All that man needs to be good is the chance. History has so far been busy—institutions, rulers, have been busy—denying him of that chance." W. said again: "In that narrow sense I am no American—count me out." Bonsall argued in favor of restricting emigration. W. took him up: "Restrict nothing—keep everything open: to Italy, to China, to anybody. I love America, I believe in America, because her belly can hold and digest all—anarchist, socialist, peacemakers, fighters, disturbers or degenerates of whatever sort—hold and digest all.
[See note p113.3]
If I felt that America could not do this I would be indifferent as between our institutions and any others. America is not all in all—the sum total: she is only to contribute her contribution to the big scheme.
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What shall that contribution be? I say, let it be something worth while—something exceptional, ennobling."
[See note p114.1]
I read to W. a letter written by Ingersoll to the friends of Leonard Whitney, dead. (Published in Unity, Chicago. Whitney was a Unitarian preacher. In the Civil War was Chaplain of I.'s regiment.) W. said: "How graphic, touching, powerful that is! What a substantial, rounded fellow the Colonel certainly proves to be! He is in a way a chosen man. There always was something in the idea that the prophets are called. Ingersoll is a prophet—he, too, is called.
[See note p114.2]
He is far, far deeper than he is supposed to be, even by radicals: we get lots of deep sea fruit out of him. Read that over again: I want to hear it again." This was what I read:
"During the time he was with us he was almost constantly by the sick and wounded, and was as kind to them as though they had been his own children. At the battle of Shiloh, he gave his blankets to the wounded, then slept upon the ground uncovered, with the chilling rain pouring upon him the whole dreary night, and at that time, as I believe, laid the foundation for the disease that terminated his life.
[See note p114.3]
Permit me to say that I sympathize with you deeply in your irreparable loss. Generous men are not indigenous to this world. They are exotics from the skies. There is no such thing as being consoled for their loss. Their memory is worthy of and demands the bitterest of tears. And yet, believing as you do in the immortality of the soul, the dark cloud of grief now enveloping your heart, if not dissipated, will at least be adorned and glorified by the sweet bow of Hope."
"That," said W., "seems to catch the Colonel in his more affirmative mood.
[See note p114.4]
I know quite well why and where I must disagree with him. The Colonel and I are not directly at issue even about God and immortality: I do not say yes where he says no: I say yes where he says nothing. I do not know whether to object to or to agree with his statement
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that 'generous men are not indigenous to this world.' Why not to this world as well as to any other? The Colonel himself is indigenous. I don't feel as if I wanted to disparage this world in favor of any other—the worlds are continuous—one opens into another: there is no start or stop—there is no virtue open to one that is not open to all."
[See note p115.1]
W. handed me an envelope marked as follows: "Sent about Aug 15 or 16 '63—letter to S. B. Haskell Breseport Chemung Co N Y"—and said: "I promised to give you some sample memoranda about the hospitals. Here is a letter—the draft of a letter—I sent to the parents of a boy who died. It was a pitiful, though after all only a specimen, case: they died all about us there just about in the same way—noble, sturdy, loyal boys.
[See note p115.2]
I always kept an outward calm in going among them—I had to, it was necessary, I would have been useless if I hadn't—but no one could tell what I felt underneath it all—how hard it was for me to keep down the fierce flood that always seemed threatening to break loose." I read the letter. I must have shown I was much moved. W. said gently: "I see that you understand it. Well, I understand it too. I know what you feel in reading it because I know what I felt in writing it. When such emotions are honest they are easily passed along." I asked W.: "Do you go back to those days?"
"I do not need to. I have never left them. They are here, now, while we are talking together—real, terrible, beautiful days!" W. was in a very quiet mood. "Kiss me good night!" he said. I left.
Washington, August 10 1863
Mr and Mrs Haskell,
Dear Friends
[See note p115.3]
I thought it would be soothing to you to have a few lines about the last days of you son Erastus Haskell, of Company K 141st N Y Vol—I write in haste, but I have no doubt any thing about Erastus will be welcome. From the time he came into Armory Square Hosp until
[See note p116.1]
he died there was hardly a day but I was with him a portion of the time—if not in the day then at night—(I am merely a friend visiting the wounded and sick soldiers). From almost the first I felt somehow that Erastus was in danger, or at least was much worse than they supposed in the hospital. As he made no complaint they thought him nothing so bad. I told the doctor of the ward over and over again he was a very sick boy, but he took it lightly, and said he would certainly recover; he said, "I know more about these fever cases than you do—he looks very sick to you, but I shall bring him out all right"—Probably the doctor did his best—at any rate about a week before Erastus died he got really alarmed, and after that he and all the doctors tried to help him but it was too late. Very possibly it would not have made any difference. I think he was broken down before he came to hospital here—I believe he came here about July 11th—I took to him. He was a quiet young man, behaved always so correct and decent, said little—I used to sit on the side of his bed—I said once, jokingly "You don't talk much Erastus, you leave me to do all the talking."
[See note p116.2]
He only answered quietly, "I was never much of a talker"—The doctor wished every one to cheer him up very lively—I was always pleasant and cheerful with him, but never tried to be lively. Only I tried once to tell him amusing narratives &c but after I had talked a few minutes I saw that the effect was not good, and after that I never tried it again—I used to sit by the side of his bed generally silent, he was opprest for breath and with the heat, and I would fan him—occasionally he would want a drink—some days he dozed a good deal—sometimes when I would come in he woke up, and I would lean down and kiss him, he would reach out his hand and pat my hair and beard as I sat on the bed and leaned over him—it was painful to see the working in his throat to breathe.
[See note p116.3]
They tried to keep him up by giving him stimulants, wine, &c—these effected him and he wandered a good deal
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of the time—I would say "Erastus, don't you remember me—don't you remember my name dear son?" Once he looked at me quite a while when I asked him, he mentioned over a name or two, (one sounded like Mr. Satchell)—and then he said, sadly, quite slow, as if to himself, "I don't remember,—I don't remember,—I don't remember."
[See note p117.1]
It was quite pitiful—One thing was he could not talk very comfortably at any time, his throat and chest were bad—I have no doubt he had some complaint besides typhoid. In my limited talks with him he told me about his brothers and sisters, and his parents, wished me to write to them and send them all his love—I think he told me about his brothers being away, living in New York city or elsewhere.—From what he told me I take it that he had been poorly for several months before he came, the first week in July I think he told me he was at the regimental hospital, at a place called Baltimore Corners, down not very many miles from White House, on the Peninsula.
[See note p117.2]
For quite a long time previous, although he kept around, he was not well—didn't do much—was in the band as a fifer—while he lay sick here he had the fife on the little stand by his cot,—he once told me that if he got well he would play me a tune on it, "but," he says "I am not much of a player yet"—
I was very anxious he should be saved and so were they all—he was well used by attendants—he was tanned and looked well in the face when he came, was in pretty good flesh, never complained, behaved manly and proper—I assure you I was attracted to him very much,—Some nights I sat by his cot till far in the night, the lights would be put out and I sat there silently hour after hour—he seemed to like to have me sit there, but he never cared much to talk—I shall never forget those nights, in the dark hospital, it was a curious and solemn scene, the sick and wounded lying all around, and this dear young man close by me, lying on what proved to be his death-bed.
[See note p117.3]
I do not know his past life,
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but what I saw and know of he behaved like a noble boy.
[See note p118.1]
I feel if I could have seen him under right circumstances of health &c I should have got much attached to him—he made no display or talk—he met his fate like a man—I think you have reason to be proud of such a son and all his relatives have cause to treasure his memory. He is one of the thousands of our unknown American young men in the ranks about whom there is no record or fame, no fuss made about their dying unknown but who are the real precious and royal ones of this land, giving up, aye even their young and precious lives, in the country's cause.
[See note p118.2]
Poor dear son, though you were not my son, I felt to love you as a son, what short time I saw you, sick and dying there.—But it is well as it is—perhaps better. Who knows whether he is not far better off, that patient and sweet young soul, to go, than we are to stay? Farewell, dear boy,—it was my opportunity to be with you in your last days,—I had no chance to do much for you, nothing could be done—only you did not lay there among strangers without having one near who loved you dearly, and to whom you gave your dying kiss.
[See note p118.3]
Mr and Mrs Haskell, I have thus written rapidly whatever came up, about Erastus, and must now close. Though we are strangers, and shall probably never see each other. I send you and all Erastus' brothers and sisters my love.
I live when at home in Brooklyn, New York, in Portland Avenue, 4th floor, north of Myrtle.
Tuesday, May 8, 1888.
W. asleep on the sofa when I got to the house. 7.30 evening. I sat there and read for awhile. When he was aroused we had a talk.
[See note p118.4]
"I had a volume from France today—poems—Les Cygnes—written by Francis Viele-Griffin—accompanied with a letter from the author which I will get your father to translate for me." In the volume was this inscription: "To Walt Whitman—the homage and sym-
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pathetic admiration of the author, Francis Viele-Griffin." This is a translation of the letter:
15 Quai de Bourbon.
Paris, April 26, 1888.
Sir and Dear Poet,
In admiration of some of your poems, which I read in an edition, ridiculously "expurgated," published by Chatto & Windus, in London, I feel constrained to have the Parisian people share the estimation in which I hold your high lyrical talent.
[See note p119.1]
Would it be too much to ask of you that you indicate the volume (the edition) which you would prefer having rendered in the French? My friend, Jules Laforgue (who died only too prematurely) has already given to the public two of your poems, and the reception they met with seems to presage a new victory for your works.
[See note p119.2]
In expectation of your kind reply, Sir and dear poet, permit me to assure you of my sympathy in art and of my profound admiration.
Francis Viele-Griffin.
W. said: "I have never been translated into the French except in bits. It is an interesting mystery to me, how I would pass the ordeal of getting into another language. I shall never know, of course: I know no language but my own.
[See note p119.3]
William used to say the Leaves would before their work was done make all tongues of the earth their tongue." W. added: "I had a good friend in Washington who translated for me viva voce from the French and did it well. Through him I got rather directly acquainted with some of the French master-craftsmen—with Hugo, for instance. My whole—not exactly that: my best—knowledge of Hugo was derived from that man."
Referring to The Path (Theosophic) which he had on his lap: "Even the Theosophists claim me.
[See note p119.4]
How much of me is going to be left for myself after all the claims of the radicals are satisfied?" N.Y. Herald today contains W.'s poem—
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The United States to Old World Critics. W. asked: "What did it mean to you?" I explained. He asked again: "Did that occur to you at once or with a struggle?"
[See note p120.1]
"At once."
"Good! then the poem is better than I believed." W. recalled a Robert Collyer incident. W. had said to him of preaching what he has so often said to us—that the day of the preacher is past. "Collyer turned the statement back upon the poets: 'Why write poetry any more? All the songs were long ago sung.' It quite embarrassed me on the instant—was an unexpected shot: I had no answer ready for it: indeed, I don't know that there is an answer. Collyer's not deep but he's damned cute—for the preacher class very damned cute: for, as you know, I don't as a rule expect anything of the preachers.
[See note p120.2]
Occasionally one of them surprises me with a bit of well-borrowed wisdom. Collyer is a kind of reduced Beecher—a Beecher with much of the grace lopped off." W. again: "I notice that Morse in his recent writing drops his middle initial H. That is right. Rolleston has lately dropt one of his four initials: think of a man having four initials to contend with! It is asking too much. I used to be Walter—started that way: then I became Walt.
[See note p120.3]
My father was Walter. He had a right to Walter. I had to be distinguished from him so I was made Walt. My friends kicked: Walter looked and sounded better: and so forth, and so forth. But Walt stuck."
Mrs. Moulton wrote up an account of her visit to W. W. for the Boston Herald. Talcott Williams sent a clip of it over to W. with this message: "I know you will be interested in this, which comes both from the Boston Sunday Herald and Mrs. Moulton, and feel sure that you will not object to her reference to you, all written in the great love each and all of us feel for one who has made life better worth living and to none more than to yours loyally and gratefully."
[See note p120.4]
"Well—were you interested?"
"Not much."
"Why?"
"I don't know why. She is too effusive."
"Then you would
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rather have people refrain from praising you?
"I don't say that: there's no harm in the praise: but we must praise right and blame right."
[See note p121.1]
W. called my attention to a pamphlet of sixteen pages of doggerel inscribed: "To Walt Whitman (America's Great Poet)" written, as he says, "by a woman who evidently thinks I am in danger and wants to save me from hell fire. There are eleven poems in the book preceded by a Prologue, all directed to show that the religion of Jesus is superior to the religion of Walt Whitman.
[See note p121.2]
I always thought they came to about the same thing, but this woman evidently thinks they do not." W. much amused. "I ought to be saved in the end. I should say fifty or a hundred people are busy all the time trying to convert Walt Whitman from Leaves of Grass. Something ought to come of it all." Referring to Sylvester Baxter: "He is one of my cordial, truest friends—an out and out assenter to the Leaves: radical, progressive, with lots of look ahead. Baxter has gone off into Theosophy: all our rebels go off somewhere."
[See note p121.3]
Corning said to W.: "The Greeks still make excellent wines." W. replied: "Then you see they are not altogether degenerate!" My sister had sent W. some cakes. "I was up, it was near midnight: I felt a gnawing something here—a void"—indicating his stomach and laughing—"so I took some of the cakes and ate them alone, in the dark, in the dead silence.
[See note p121.4]
How much (perhaps all) the value of a thing—your joy, satisfaction, with it—consists in having it just at the right time: it may be a trifle but it is opportune. That's the way it was with the cakes. A little something at the right time is better than much and running over at the wrong time." Bucke likes Morse's first Whitman better than the second.
[See note p121.5]
I prefer the second. W. said: "You are right—Bucke is wrong. The second is decidedly the best—I would admit nothing the other way. The second has my vote." Referred curiously to the skyscrapers. "Are they building them to
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stand?" Spoke of Charles Lamb: "A dear fellow and a hero, too."
[See note p122.1]
W. gave me a Dowden letter and talked a little about Dowden. "This letter will give you a little notion of his private regard for me as well as of the reasons he is willing to give for his public espousal of my work. Dowden does not melt himself and melt me, as Symonds does: he is more stiffly literary: but he comes dangerously near to our standard.
[See note p122.2]
That talk that he winds up with about the pension is impossible talk, as you know. I have sat down on all attempts, new and old. I have no reasons against the pension. All my feeling is against it. My feeling decides the day."
Winstead, Temple Road Rathmines,
Dublin, March 16, 1876.
My dear Mr. Whitman.
Yesterday your post-card and your very welcome books reached me.
[See note p122.3]
I spent a good part of the day over Two Rivulets, the Preface, and the Memoranda of the War, and was not far from you, I think, in feeling, however separated in place. I seem to see some gains from the illness which has grieved us. Tones and tints have passed from it into your writings which add to their comprehensiveness and their truth and tenderness. At the same time I hold to L of G and accept it,—taking it as a whole,—with entire satisfaction.
[See note p122.4]
It seems to me more for the soul, and for things beyond physiology, than you, contrasting it with your projected songs more specially for the soul, quite recognize. The non-moral parts of it, such parts as simply are the "tally" of nature, are taken up into other portions of L. of G. and are spiritualized, and each part belongs to the other. In L. of G. I find a complete man, not body alone, or chiefly, but body and soul. That its direct tendency (and not alone its indirect) is to invigorate and reinforce the soul I feel assured. But in contrast to the pride and buoyancy, and resonant tones, of L. and G., the
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tenderer, more penetrating, more mystic and withdrawn tones of Passage to India, and of the recent poems and prose, seem to me to be again as serving the same, and not other, purposes, but for other moments, other moods and natures—and I think many of your future readers may gain an entrance to your earlier writings through your latter and that for some persons this will be the fittest way.
[See note p123.1]
[See note p123.2]
At present I have little doubt you ought not to
set yourself
to any brain work, but at the same time you ought not to think of ceasing to write, for every now and again the mood will come and you will write something as admirable as anything you have written heretofore. Your friends here want to think of you as free from all pressure to write, and anxieties about material well-being, with your spirit open to all pleasant and good influences the Earth and the Season and your own thoughts bring to you. The Newspaper paragraph you sent Rossetti and me has made us fear it may not be so with you, and we remain in suspense as to whether we might not make some move which would relieve us from some of this dissatisfied feeling on your behalf.
[See note p123.3]
Ought it not to be a duty, too, of—not the American public to recognize your gift to America as a writer, but—the American Government to recognize your services, as of one who saved the lives, and lightened the sufferings, of many American citizens? It would be honorable to the government and to you. I write knowing little of the actual probability of this, but I believe in England we would be careful of such a voluntary public servant.
We are all well, my wife and children and I.
Always affectionately yours
Edward Dowden.
W. added: "I hear every now and then from Dowden back there. He has not kept his ardor up, quite, I think.
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He hasn't beat a retreat—he is still my friend—acquiesces in me. Symonds is a persistent fire: he never quails or lowers his colors.
[See note p124.1]
Don't construe me too literally on all this: I am only nebulous about it: it would not do for me to give this opinion out for good and all."
Wednesday, May 9, 1888.
Took to Whitman, who came to the door himself, my father's translation of Griffin's letter.
[See note p124.2]
W. read it and was pleased. He remembered the Laforgue renderings in the French. "I never could have known how they were done, of course, as I have absolutely no conversancy with the language. You ought to see the Laforgue poems—I want to hunt them up for you—I have them here.
[See note p124.3]
I try to look at my face in a French glass but somehow it don't work very well. I shall advise Griffin to use one of the later editions—not to fool with the older books—yes, to use McKay's. I may get you to write to him for me. What could I do nowadays if it was not for your busy hands and feet? My wreck is way up the shore." I exclaimed: "The gospel is spreading!"
"Yes—as fire once started in the grass." W. added: "It is a new experience to be successful: I always seem to know what to do with failure but success is a puzzle to me." Would Griffin likely publish an expurgated book? "Damn the expurgated books!
[See note p124.4]
I say damn 'em! The dirtiest book in all the world is the expurgated book! Rossetti expurgated—avowed it in his preface: a sort of nod to Mrs. Grundy: and it was much the same with Rhys—Rhys does not wholly endorse me—is shy of me in a way—having dug so deep into the old English balladry he becomes convinced of the necessity of the lilt, the regular flow, the notation, the steady movement back and forth—hence his lingering distrust of the Leaves.
[See note p124.5]
Rhys is coming along at a good pace but he has not yet come: he sort of feels his way—is resolved not to commit himself too far first lick." W. spoke
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of the Chatto & Windus Whitman as a steal. "I never got any money from it. But the Rhys book—the Walter Scott book—has a better record. They sent me fifty dollars.
[See note p125.1]
They sold twenty thousand copies. You don't think fifty dollars much return on twenty thousand copies? Neither do I: but I am grateful for what I get: the little dribbles of favor are all I have ever got anyway: I am not a favorite of fortune—except perhaps a favorite victim." He laughed very good-naturedly. "Is this my little growl? Well—you must let me have the growl—listen patiently—my growl is worse than my spring."
[See note p125.2]
W. liked Griffin's letter: "It is modest—it sounds well—I shall write him. The best part of Griffin's note is in what he refrains from saying: the best of us is never put into words."
W. asked if I had read Mrs. Moulton's letter to the Boston Herald and described her as "an emotional, full-blooded, somewhat gushing woman."
"But," he continued, "I always reflect that such characteristics carry with them their own excuse, being in their own way natural, as I prefer to say."
[See note p125.3]
W. proceeded: "You often hear me object to gush: I like love, I like freedom, I like any honest emotional utterance—but I hate to have people come at me with malice—throw themselves into my arms—insist upon themselves, upon their affection. I shy at it. William O'Connor used to say this was rather a contradiction between my life and my philosophy. I don't know—perhaps it is—but it is a feeling I can never rid myself of."
W. never met John Weiss and Samuel Johnson and has never read their books. "I know pratically nothing of that group at first hand—the secondary transcendental group. Outside of Emerson, Thoreau, Alcott, I have not had any relations with the New England literati.
[See note p125.4]
This is probably because I taboo religious books—books on religion—even the broad ones. I know I ought to know Weiss and Johnson—they are my men, I am their man—but I
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own up to my entire ignorance. Frothingham I have met: he has quoted me favorably—has written me.
[See note p126.1]
You ought to sit down here sometime and tell me all about these fellows." We did then and there go on for an hour in that strain, I doing most of the talking, in answer to his questions. It was like being in the witness box at court. When we were through W. remarked: "I feel as if I was getting acquainted with a new world—I feel guilty—I have neglected those remarkable men: but I hate theological, metaphysical, discussion so heartily that I run at the sight of a controversial book—always, of course, excepting Huxley and Ingersoll, as you know."
[See note p126.2]
[See note p126.3]
Talked of translations of Homer. "I have had different opinions about Palmer's prose Homer—have liked it and not liked it and liked it again and so on—it comes and goes like indigestion. I think Buckley's translation the best extant—I read it many years ago: the impression it made upon me has proved to be indelible. Bryant's and Derby's are damnable—I don't know which is worse than the other—they are both so stiff, so bad, it hardly seems anything could be worse than either.
[See note p126.4]
John Swinton sent me Derby's, for what reason I can't imagine. Pope was of course a machine—he wrote like a see-saw." Had never read Taylor's translation of Faust.
[See note p126.5]
Suggested that I should try to get him "a cheap copy."
"I have always meant to read it—it always seemed so formidable."
Fiction was debated the other night at a meeting of the Congregational Club, New York.
[See note p126.6]
Gilder had referred to Cable as "perhaps the greatest artist since Hawthorne." W. said as to this: "The sense in which 'artist' is used there is to me as a bad smell to the nostrils. I refuse to consider literature in that light.
[See note p126.7]
Gilder himself writes poetry—his poetry is considerably better than the average. I have friends who see a greal deal in Gilder's work. Yet after all it never escapes being average, only average—it partakes
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of the general character of the characterless poetry of the magazines—that of porcelain, fine china, dainty curtains, exquisite rugs—never a look of flowing rivers, waving trees, growing lilies, floating clouds."
[See note p127.1]
W. had been looking over Lowell's Fable for Critics. What would have happened to W. if he had been contemporary? Would Lowell have scored him? "I rather doubt—it was the original policy of the critics, the professional literateurs, to ignore me—to freeze me out."
"When they found they could not freeze you out they tried to burn you out."
"Exactly—exactly: but neither heat nor cold has killed our bud: the Leaves have lasted, lasted, seasons in and out, hates in and out."
W. has never met Whittier.
[See note p127.2]
"I wrote him on his last birthday and had a short note in the winter from him—a note, however, that was purely formal." Was Whittier adverse to Leaves of Grass? "It is hard to say yes, it would be harder to say no. A correspondent went out to see him some time not long ago from Boston—they discussed literary matters together, my name being brought up with others—but he was very dextrous in evading any committal phrase pro or con.
[See note p127.3]
I know, however, from Sanborn, I think—that Whittier years ago started to read the Leaves and when he came to what are called the indelicate passages threw the book into the fire."
Something Joesph Cook has been saying about Paine aroused W.
[See note p127.4]
"It is always so: the tree with the best apples gets the worst clubbing." I put in: "Because they are best able to stand it"—he repeating the phrase after me—"That's ever so true—ever | |