| 1 On the beach at night alone, |
|
As the old mother sways her to and fro, singing her
savage and husky song, |
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As I watch the bright stars shining—I think a thought
of the clef of the universes, and of the future. |
| 2 A VAST SIMILITUDE interlocks all, |
|
All spheres, grown, ungrown, small, large, suns, moons,
planets, comets, asteroids, |
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All the substances of the same, and all that is spiritual
upon the same, |
| All distances of place, however wide, |
| All distances of time—all inanimate forms, |
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All Souls—all living bodies, though they be ever so
different, or in different worlds, |
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All gaseous, watery, vegetable, mineral processes—the
fishes, the brutes, |
| All men and women—me also; |
| All nations, colors, barbarisms, civilizations, languages; |
|
All identities that have existed, or may exist, on this
globe, or any globe; |
| All lives and deaths—all of the past, present, future; |
|
This vast similitude spans them, and always has
spann'd, and shall forever span them, and com- pactly hold them. |
| 1 TO ORATISTS—to male or female, |
|
Vocalism, breath, measure, concentration, determina-
tion, and the divine power to use words. |
|
2
Are you full-lung'd and limber-lipp'd from long
trial? from vigorous practice? from physique? |
| Do you move in these broad lands as broad as they? |
| Come duly to the divine power to use words? |
|
3
For only at last, after many years—after chastity,
friendship, procreation, prudence, and naked- ness; |
| After treading ground and breasting river and lake; |
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After a loosen'd throat—after absorbing eras, temper-
aments, races—after knowledge, freedom, crimes; |
|
After complete faith—after clarifyings, elevations, and
removing obstructions; |
|
After these, and more, it is just possible there comes
to a man, a woman, the divine power to use words. |
|
4
Then toward that man or that woman, swiftly hasten
all—None refuse, all attend; |
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Armies, ships, antiquities, the dead, libraries, paintings,
machines, cities, hate, despair, amity, pain, theft, murder, aspiration, form in close ranks; |
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They debouch as they are wanted to march obediently
through the mouth of that man, or that woman. |
| 5 O I see arise orators fit for inland America; |
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And I see it is as slow to become an orator as to be-
come a man; |
| And I see that power is folded in a great vocalism. |
|
6
Of a great vocalism, the merciless light thereof shall
pour, and the storm rage, |
| Every flash shall be a revelation, an insult, |
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The glaring flame on depths, on heights, on suns, on
stars, |
| On the interior and exterior of man or woman, |
| On the laws of Nature—on passive materials, |
|
On what you called death—(and what to you there-
fore was death, |
| As far as there can be death.) |
| 1 LAWS for Creations, |
|
For strong artists and leaders—for fresh broods of
teachers, and perfect literats for America, |
| For diverse savans, and coming musicians. |
|
2
All must have reference to the ensemble of the
world, and the compact truth of the world; |
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There shall be no subject too pronounced—All works
shall illustrate the divine law of indirections. |
| 3 What do you suppose creation is? |
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What do you suppose will satisfy the Soul, except to
walk free, and own no superior? |
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What do you suppose I have intimated to you in a
hundred ways, but that man or woman is as good as God? |
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And that there is no God any more divine than Your-
self? |
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And that that is what the oldest and newest myths
finally mean? |
|
And that you or any one must approach Creations
through such laws? |
| 1 POETS to come! |
|
Not to-day is to justify me, and Democracy, and what
we are for; |
|
But you, a new brood, native, athletic, continental,
greater than before known, |
| You must justify me. |
|
2
I but write one or two indicative words for the
future, |
|
I but advance a moment, only to wheel and hurry back
in the darkness. |
|
3
I am a man who, sauntering along, without fully
stopping, turns a casual look upon you, and then averts his face, |
| Leaving it to you to prove and define it, |
| Expecting the main things from you. |