|
1
WHOEVER you are, I fear you are walking the walks of
dreams, |
|
I fear those supposed realities are to melt from under
your feet and hands; |
|
Even now, your features, joys, speech, house, trade,
manners, troubles, follies, costume, crimes, dissipate away from you, |
| Your true Soul and Body appear before me, |
|
They stand forth out of affairs—out of commerce,
shops, law, science, work, farms, clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying. |
|
2
Whoever you are, now I place my hand upon you,
that you be my poem; |
| I whisper with my lips close to your ear, |
|
I have loved many women and men, but I love none
better than you. |
| 3 O I have been dilatory and dumb; |
| I should have made my way straight to you long ago; |
|
I should have blabb'd nothing but you, I should have
chanted nothing but you. |
|
4
I will leave all, and come and make the hymns of
you; |
| None have understood you, but I understand you; |
|
None have done justice to you—you have not done
justice to yourself; |
|
None but have found you imperfect—I only find no
imperfection in you; |
|
None but would subordinate you—I only am he who
will never consent to subordinate you; |
|
I only am he who places over you no master, owner,
better, God, beyond what waits intrinsically in yourself. |
|
5
Painters have painted their swarming groups, and
the centre figure of all; |
|
From the head of the centre figure spreading a nim-
bus of gold-color'd light; |
|
But I paint myriads of heads, but paint no head with-
out its nimbus of gold-color'd light; |
|
From my hand, from the brain of every man and
woman it streams, effulgently flowing forever. |
|
6
O I could sing such grandeurs and glories about
you! |
|
You have not known what you are—you have slum-
ber'd upon yourself all your life; |
|
Your eye-lids have been the same as closed most of
the time; |
| What you have done returns already in mockeries; |
|
(Your thrift, knowledge, prayers, if they do not return
in mockeries, what is their return?) |
| 7 The mockeries are not you; |
| Underneath them, and within them, I see you lurk; |
| I pursue you where none else has pursued you; |
|
Silence, the desk, the flippant expression, the night,
the accustom'd routine, if these conceal you from others, or from yourself, they do not conceal you from me; |
|
The shaved face, the unsteady eye, the impure com-
plexion, if these balk others, they do not balk me, |
|
The pert apparel, the deform'd attitude, drunkenness,
greed, premature death, all these I part aside. |
|
8
There is no endowment in man or woman that is
not tallied in you; |
|
There is no virtue, no beauty, in man or woman, but as
good is in you; |
|
No pluck, no endurance in others, but as good is in
you; |
|
No pleasure waiting for others, but an equal pleasure
waits for you. |
|
9
As for me, I give nothing to any one, except I give
the like carefully to you; |
|
I sing the songs of the glory of none, not God, sooner
than I sing the songs of the glory of you. |
| 10 Whoever you are! claim your own at any hazard! |
|
These shows of the east and west are tame compared
to you; |
|
These immense meadows—these interminable rivers—
you are immense and interminable as they; |
|
These furies, elements, storms, motions of Nature,
throes of apparent dissolution—you are he or she who is master or mistress over them, |
|
Master or mistress in your own right over Nature,
elements, pain, passion, dissolution. |
|
11
The hopples fall from your ankles—you find an un-
failing sufficiency; |
|
Old or young, male or female, rude, low, rejected by
the rest, whatever you are promulges itself; |
|
Through birth, life, death, burial, the means are pro-
vided, nothing is scanted; |
|
Through angers, losses, ambition, ignorance, ennui,
what you are picks it way. |