| NOW list to my morning's romanza, I tell the signs of the Answerer, |
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To the cities and farms I sing as they spread in the sunshine
before me. |
| A young man comes to me bearing a message from his brother, |
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How shall the young man know the whether and when of his
brother? |
| Tell him to send me the signs. |
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And I stand before the young man face to face, and take his right
hand in my left hand and his left hand in my right hand, |
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And I answer for his brother and for men, and I answer for him
that answers for all, and send these signs. |
| Him all wait for, him all yield up to, his word is decisive and final, |
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Him they accept, in him lave, in him perceive themselves as amid
light, |
| Him they immerse and he immerses them. |
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Beautiful women, the haughtiest nations, laws, the landscape,
people, animals, |
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The profound earth and its attributes and the unquiet ocean, (so
tell I my morning's romanza,) |
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All enjoyments and properties and money, and whatever money
will buy, |
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The best farms, others toiling and planting and he unavoidably
reaps, |
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The noblest and costliest cities, others grading and building and
he domiciles there, |
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Nothing for any one but what is for him, near and far are for him,
the ships in the offing, |
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The perpetual shows and marches on land are for him if they are
for anybody. |
| He puts things in their attitudes, |
| He puts to-day out of himself with plasticity and love, |
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He places his own times, reminiscences, parents, brothers and
sisters, associations, employment, politics, so that the rest never shame them afterward, nor assume to command them. |
| He is the Answerer, |
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What can be answer'd he answers, and what cannot be answer'd
he shows how it cannot be answer'd. |
| A man is a summons and challenge, |
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(It is vain to skulk—do you hear that mocking and laughter? do
you hear the ironical echoes?) |
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Books, friendships, philosophers, priests, action, pleasure, pride,
beat up and down seeking to give satisfaction, |
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He indicates the satisfaction, and indicates them that beat up and
down also. |
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Whichever the sex, whatever the season or place, he may go freshly
and gently and safely by day or by night, |
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He has the pass-key of hearts, to him the response of the prying
of hands on the knobs. |
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His welcome is universal, the flow of beauty is not more welcome
or universal than he is, |
| The person he favors by day or sleeps with at night is blessed. |
| Every existence has its idiom, every thing has an idiom and tongue, |
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He resolves all tongues into his own and bestows it upon men, and
any man translates, and any man translates himself also, |
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One part does not counteract another part, he is the joiner, he
sees how they join. |
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He says indifferently and alike How are you friend? to the
President at his levee, |
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And he says Good-day my brother, to Cudge that hoes in the
sugar-field, |
| And both understand him and know that his speech is right. |
| He walks with perfect ease in the capitol, |
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He walks among the Congress, and one Representative says to
another, Here is our equal appearing and new. |
| Then the mechanics take him for a mechanic, |
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And the soldiers suppose him to be a soldier, and the sailors that
he has follow'd the sea, |
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And the authors take him for an author, and the artists for an
artist, |
| And the laborers perceive he could labor with them and love them, |
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No matter what the work is, that he is the one to follow it or has
follow'd it, |
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No matter what the nation, that he might find his brothers and
sisters there. |
| The English believe he comes of their English stock, |
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A Jew to the Jew he seems, a Russ to the Russ, usual and near,
removed from none. |
| Whoever he looks at in the traveler's coffee-house claims him, |
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The Italian or Frenchman is sure, the German is sure, the Spaniard
is sure, and the island Cuban is sure, |
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The engineer, the deck-hand on the great lakes, or on the Missis-
sippi or St. Lawrence or Sacramento, or Hudson or Pau- manok sound, claims him. |
| The gentleman of perfect blood acknowledges his perfect blood, |
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The insulter, the prostitute, the angry person, the beggar, see
themselves in the ways of him, he strangely transmutes them, |
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They are not vile any more, they hardly know themselves they are
so grown. |
| The indications and tally of time, |
| Perfect sanity shows the master among philosophs, |
| Time, always without break, indicates itself in parts, |
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What always indicates the poet is the crowd of the pleasant com-
pany of singers, and their words, |
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The words of the singers are the hours or minutes of the light or
dark, but the words of the maker of poems are the general light and dark, |
| The maker of poems settles justice, reality, immortality, |
| His insight and power encircle things and the human race, |
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He is the glory and extract thus far of things and of the human
race. |
| The singers do not beget, only the Poet begets, |
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The singers are welcom'd, understood, appear often enough, but
rare has the day been, likewise the spot, of the birth of the maker of poems, the Answerer, |
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(Not every century nor every five centuries has contain'd such a
day, for all its names.) |
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The singers of successive hours of centuries may have ostensible
names, but the name of each of them is one of the singers, |
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The name of each is, eye-singer, ear-singer, head-singer, sweet-
singer, night-singer, parlor-singer, love-singer, weird-singer, or something else. |
| All this time and at all times wait the words of true poems, |
| The words of true poems do not merely please, |
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The true poets are not followers of beauty but the august masters
of beauty; |
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The greatness of sons is the exuding of the greatness of mothers
and fathers, |
| The words of true poems are the tuft and final applause of science. |
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Divine instinct, breadth of vision, the law of reason, health, rudeness
of body, withdrawnness, |
| Gayety, sun-tan, air-sweetness, such are some of the words of poems. |
| The sailor and traveler underlie the makers of poems, the Answerer, |
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The builder, geometer, chemist, anatomist, phrenologist, artist, all
these underlie the maker of poems, the Answerer. |
| The words of the true poems give you more than poems, |
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They give you to form for yourself poems, religions, politics, war,
peace, behavior, histories, essays, daily life, and every thing else, |
| They balance ranks, colors, races, creeds, and the sexes, |
| They do not seek beauty, they are sought, |
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Forever touching them or close upon them follows beauty, longing,
fain, love-sick. |
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They prepare for death, yet are they not the finish, but rather the
outset, |
| They bring none to his or her terminus or to be content and full, |
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Whom they take they take into space to behold the birth of stars,
to learn one of the meanings, |
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To launch off with absolute faith, to sweep through the ceaseless
rings and never be quiet again. |