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[ begin page front reverse ]
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[ begin page title page ]
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Leaves of Grass
Including
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COPYRIGHTS, &c.
To wit: Be it remembered . . . That on the 19th day of May, anno Domini, 1891, Walt Whitman, of Camden, N. J., has deposited in this office the title of a Book, the title or description of which is in the following words, to wit:
☞ As there are now several editions of L. of G., different texts and dates, I wish to say that I prefer and recommend this present one, complete, for future printing, if there should be any; a copy and fac-simile, indeed, of the text of these 438 pages. The subsequent adjusting interval which is so important to form'd and launch'd work, books especially, has pass'd; and waiting till fully after that, I have given (pages 423-438) my concluding words.
W. W. [ begin page 3 ]
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| INSCRIPTIONS. | PAGE |
| ONE'S-SELF I SING . . . . . . . . . | 9 |
| AS I PONDER'D IN SILENCE . . . . . . . | 9 |
| IN CABIN'D SHIPS AT SEA . . . . . . . . | 10 |
| TO FOREIGN LANDS . . . . . . . . . | 11 |
| TO A HISTORIAN . . . . . . . . . . | 11 |
| TO THEE OLD CAUSE . . . . . . . . | 11 |
| EIDÓLONS . . . . . . . . . . . | 12 |
| FOR HIM I SING . . . . . . . . . | 14 |
| WHEN I READ THE BOOK . . . . . . . . | 14 |
| BEGINNING MY STUDIES . . . . . . . . | 14 |
| BEGINNERS . . . . . . . . . . . | 15 |
| TO THE STATES . . . . . . . . . . | 15 |
| ON JOURNEYS THROUGH THE STATES . . . . . . | 15 |
| TO A CERTAIN CANTATRICE . . . . . . . | 16 |
| ME IMPERTURBE . . . . . . . . . . | 16 |
| SAVANTISM . . . . . . . . . . . | 16 |
| THE SHIP STARTING . . . . . . . . . | 16 |
| I HEAR AMERICA SINGING . . . . . . . | 17 |
| WHAT PLACE IS BESIEGED? . . . . . . . . | 17 |
| STILL THOUGH THE ONE I SING . . . . . . | 17 |
| SHUT NOT YOUR DOORS . . . . . . . . | 17 |
| POETS TO COME . . . . . . . . . . | 18 |
| TO YOU . . . . . . . . . . . . | 18 |
| THOU READER . . . . . . . . . . | 18 |
| STARTING FROM PAUMANOK . . . . . . . . | 18 |
| SONG OF MYSELF . . . . . . . . . . | 29 |
| CHILDREN OF ADAM. | |
| TO THE GARDEN THE WORLD . . . . . . . | 79 |
| FROM PENT-UP ACHING RIVERS . . . . . . | 79 |
| I SING THE BODY ELECTRIC . . . . . . . | 81 |
| A WOMAN WAITS FOR ME . . . . . . . | 88 |
| SPONTANEOUS ME . . . . . . . . . . | 89 |
| ONE HOUR TO MADNESS AND JOY . . . . . . | 91 |
| OUT OF THE ROLLING OCEAN THE CROWD . . . . | 92 |
| AGES AND AGES RETURNING AT INTERVALS . . . . | 92 |
| WE TWO, HOW LONG WE WERE FOOL'D . . . . . | 93 |
| O HYMEN! O HYMENEE! . . . . . . . . | 93 |
| I AM HE THAT ACHES WITH LOVE . . . . . . | 93 |
| NATIVE MOMENTS . . . . . . . . . | 94 |
| ONCE I PASS'D THROUGH A POPULOUS CITY . . . . | 94 |
| I HEARD YOU SOLEMN-SWEET PIPES OF THE ORGAN . . | 94 |
| FACING WEST FROM CALIFORNIA'S SHORES . . . . | 95 |
| AS ADAM EARLY IN THE MORNING . . . . . | 95 |
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| CALAMUS. | PAGE |
| IN PATHS UNTRODDEN . . . . . . . . . | 95 |
| SCENTED HERBAGE OF MY BREAST . . . . . . | 96 |
| WHOEVER YOU ARE HOLDING ME NOW IN HAND . . . | 97 |
| FOR YOU O DEMOCRACY . . . . . . . . | 99 |
| THESE I SINGING IN SPRING . . . . . . . | 99 |
| NOT HEAVING FROM MY RIBB'D BREAST ONLY . . . | 100 |
| OF THE TERRIBLE DOUBT OF APPEARANCES . . . . | 101 |
| THE BASE OF ALL METAPHYSICS . . . . . . | 101 |
| RECORDERS AGES HENCE . . . . . . . . | 102 |
| WHEN I HEARD AT THE CLOSE OF THE DAY . . . | 102 |
| ARE YOU THE NEW PERSON DRAWN TOWARD ME? . . . | 103 |
| ROOTS AND LEAVES THEMSELVES ALONE . . . . | 103 |
| NOT HEAT FLAMES UP AND CONSUMES . . . . . | 104 |
| TRICKLE DROPS . . . . . . . . . . | 104 |
| CITY OF ORGIES . . . . . . . . . . | 105 |
| BEHOLD THIS SWARTHY FACE . . . . . . | 105 |
| I SAW IN LOUISIANA A LIVE-OAK GROWING . . . . | 105 |
| TO A STRANGER . . . . . . . . . . | 106 |
| THIS MOMENT YEARNING AND THOUGHTFUL . . . . | 106 |
| I HEAR IT WAS CHARGED AGAINST ME . . . . . | 107 |
| THE PRAIRIE-GRASS DIVIDING . . . . . . . | 107 |
| WHEN I PERUSE THE CONQUER'D FAME . . . . | 107 |
| WE TWO BOYS TOGETHER CLINGING . . . . . . | 108 |
| A PROMISE TO CALIFORNIA . . . . . . . | 108 |
| HERE THE FRAILEST LEAVES OF ME . . . . . . | 108 |
| NO LABOR-SAVING MACHINE . . . . . . . | 108 |
| A GLIMPSE . . . . . . . . . . . | 109 |
| A LEAF FOR HAND IN HAND . . . . . . . | 109 |
| EARTH MY LIKENESS . . . . . . . . . | 109 |
| I DREAM'D IN A DREAM . . . . . . . . | 109 |
| WHAT THINK YOU I TAKE MY PEN IN HAND? . . . | 110 |
| TO THE EAST AND TO THE WEST . . . . . . | 110 |
| SOMETIMES WITH ONE I LOVE . . . . . . . | 110 |
| TO A WESTERN BOY . . . . . . . . . | 110 |
| FAST-ANCHOR'D ETERNAL O LOVE . . . . . . | 111 |
| AMONG THE MULTITUDE . . . . . . . . | 111 |
| O YOU WHOM I OFTEN AND SILENTLY COME . . . . | 111 |
| THAT SHADOW MY LIKENESS . . . . . . . | 111 |
| FULL OF LIFE NOW . . . . . . . . . | 111 |
| SALUT AU MONDE! . . . . . . . . . . | 112 |
| SONG OF THE OPEN ROAD . . . . . . . . | 120 |
| CROSSING BROOKLYN FERRY . . . . . . . . | 129 |
| SONG OF THE ANSWERER . . . . . . . . . | 134 |
| OUR OLD FEUILLAGE . . . . . . . . . | 138 |
| A SONG OF JOYS . . . . . . . . . . . | 142 |
| SONG OF THE BROAD-AXE . . . . . . . . | 148 |
| SONG OF THE EXPOSITION . . . . . . . . . | 157 |
| SONG OF THE REDWOOD-TREE . . . . . . . | 165 |
| A SONG FOR OCCUPATIONS . . . . . . . . . | 169 |
| A SONG OF THE ROLLING EARTH . . . . . . . | 176 |
| YOUTH, DAY, OLD AGE, AND NIGHT . . . . . . | 180 |
| BIRDS OF PASSAGE. | |
| SONG OF THE UNIVERSAL . . . . . . . . | 181 |
| PIONEERS! O PIONEERS! . . . . . . . . | 183 |
| TO YOU . . . . . . . . . . . | 186 |
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| BIRDS OF PASSAGE. | PAGE |
| FRANCE THE 18TH YEAR OF THESE STATES . . . . | 188 |
| MYSELF AND MINE . . . . . . . . . | 189 |
| YEAR OF METEORS (1859-60) . . . . . . . | 190 |
| WITH ANTECEDENTS . . . . . . . . . | 191 |
| A BROADWAY PAGEANT . . . . . . . . . | 193 |
| SEA-DRIFT. | |
| OUT OF THE CRADLE ENDLESSLY ROCKING . . . . | 196 |
| AS I EBB'D WITH THE OCEAN OF LIFE . . . . . | 202 |
| TEARS . . . . . . . . . . . . | 204 |
| TO THE MAN-OF-WAR-BIRD . . . . . . . | 204 |
| ABOARD AT A SHIP'S HELM . . . . . . . . | 205 |
| ON THE BEACH AT NIGHT . . . . . . . | 205 |
| THE WORLD BELOW THE BRINE . . . . . . . | 206 |
| ON THE BEACH AT NIGHT ALONE . . . . . . | 207 |
| SONG FOR ALL SEAS, ALL SHIPS . . . . . . | 207 |
| PATROLING BARNEGAT . . . . . . . . | 208 |
| AFTER THE SEA-SHIP . . . . . . . . . | 209 |
| BY THE ROADSIDE. | |
| A BOSTON BALLAD—1854 . . . . . . . | 209 |
| EUROPE THE 72D AND 73D YEARS OF THESE STATES . . | 211 |
| A HAND-MIRROR . . . . . . . . . | 213 |
| GODS . . . . . . . . . . . . | 213 |
| GERMS . . . . . . . . . . . . | 214 |
| THOUGHTS . . . . . . . . . . . | 214 |
| WHEN I HEARD THE LEARN'D ASTRONOMER . . . | 214 |
| PERFECTIONS . . . . . . . . . . . | 214 |
| O ME! O LIFE! . . . . . . . . . | 215 |
| TO A PRESIDENT . . . . . . . . . . | 215 |
| I SIT AND LOOK OUT . . . . . . . . | 215 |
| TO RICH GIVERS . . . . . . . . . . | 216 |
| THE DALLIANCE OF THE EAGLES . . . . . . | 216 |
| ROAMING IN THOUGHT . . . . . . . . . | 216 |
| A FARM PICTURE . . . . . . . . . | 216 |
| A CHILD'S AMAZE . . . . . . . . . . | 217 |
| THE RUNNER . . . . . . . . . . | 217 |
| BEAUTIFUL WOMEN . . . . . . . . . | 217 |
| MOTHER AND BABE . . . . . . . . . | 217 |
| THOUGHT . . . . . . . . . . . | 217 |
| VISOR'D . . . . . . . . . . . | 217 |
| THOUGHT . . . . . . . . . . . | 217 |
| GLIDING O'ER ALL . . . . . . . . . | 218 |
| HAST NEVER COME TO THEE AN HOUR . . . . . | 218 |
| THOUGHT . . . . . . . . . . . | 218 |
| TO OLD AGE . . . . . . . . . . . | 218 |
| LOCATIONS AND TIMES . . . . . . . . | 218 |
| OFFERINGS . . . . . . . . . . . | 218 |
| TO IDENTIFY THE 16TH, 17TH OR 18TH PRESIDENTIAD . . | 218 |
| DRUM-TAPS. | |
| FIRST O SONGS FOR A PRELUDE . . . . . . . | 219 |
| EIGHTEEEN SIXTY-ONE . . . . . . . . | 221 |
| BEAT! BEAT! DRUMS! . . . . . . . . | 222 |
| FROM PAUMANOK STARTING I FLY LIKE A BIRD . . . | 222 |
| SONG OF THE BANNER AT DAYBREAK . . . . . | 223 |
| RISE O DAYS FROM YOUR FATHOMLESS DEEPS . . . | 228 |
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| DRUM-TAPS. | PAGE |
| VIRGINIA—THE WEST . . . . . . . . | 230 |
| CITY OF SHIPS . . . . . . . . . . | 230 |
| THE CENTENARIAN'S STORY . . . . . . . | 231 |
| CAVALRY CROSSING A FORD . . . . . . . | 235 |
| BIVOUAC ON A MOUNTAIN SIDE . . . . . . | 235 |
| AN ARMY CORPS ON THE MARCH . . . . . . | 236 |
| BY THE BIVOUAC'S FITFUL FLAME . . . . . . | 236 |
| COME UP FROM THE FIELDS FATHER . . . . . . | 236 |
| VIGIL STRANGE I KEPT ON THE FIELD ONE NIGHT . . | 238 |
| A MARCH IN THE RANKS HARD-PREST . . . . . | 239 |
| A SIGHT IN CAMP IN THE DAYBREAK GRAY AND DIM . | 240 |
| AS TOILSOME I WANDER'D VIRGINIA'S WOODS . . . | 240 |
| NOT THE PILOT . . . . . . . . . . | 241 |
| YEAR THAT TREMBLED AND REEL'D BENEATH ME . . . | 241 |
| THE WOUND-DRESSER . . . . . . . . | 241 |
| LONG, TOO LONG AMERICA . . . . . . . | 244 |
| GIVE ME THE SPLENDID SILENT SUN . . . . . | 244 |
| DIRGE FOR TWO VETERANS . . . . . . . . | 246 |
| OVER THE CARNAGE ROSE PROPHETIC A VOICE . . . | 247 |
| I SAW OLD GENERAL AT BAY . . . . . . . | 247 |
| THE ARTILLERYMAN'S VISION . . . . . . . | 248 |
| ETHIOPIA SALUTING THE COLORS . . . . . . | 249 |
| NOT YOUTH PERTAINS TO ME . . . . . . | 249 |
| RACE OF VETERANS . . . . . . . . . | 250 |
| WORLD TAKE GOOD NOTICE . . . . . . . | 250 |
| O TAN-FACED PRAIRIE-BOY . . . . . . . . | 250 |
| LOOK DOWN FAIR MOON . . . . . . . . | 250 |
| RECONCILIATION . . . . . . . . . . | 250 |
| HOW SOLEMN AS ONE BY ONE . . . . . . | 251 |
| AS I LAY WITH MY HEAD IN YOUR LAP CAMERADO . . | 251 |
| DELICATE CLUSTER . . . . . . . . . | 252 |
| TO A CERTAIN CIVILIAN . . . . . . . . | 252 |
| LO, VICTRESS ON THE PEAKS . . . . . . . | 252 |
| SPIRIT WHOSE WORK IS DONE . . . . . . . | 253 |
| ADIEU TO A SOLDIER . . . . . . . . | 253 |
| TURN O LIBERTAD . . . . . . . . . | 254 |
| TO THE LEAVEN'D SOIL THEY TROD . . . . . | 254 |
| MEMORIES OF PRESIDENT LINCOLN. | |
| WHEN LILACS LAST IN THE DOORYARD BLOOM'D . . . | 255 |
| O CAPTAIN, MY CAPTAIN . . . . . . . . | 262 |
| HUSH'D BE THE CAMPS TO-DAY . . . . . . . | 263 |
| THIS DUST WAS ONCE THE MAN . . . . . . | 263 |
| BY BLUE ONTARIO'S SHORE . . . . . . . . | 264 |
| REVERSALS . . . . . . . . . . . . | 276 |
| AUTUMN RIVULETS. | |
| AS CONSEQUENT . . . . . . . . . . | 277 |
| THE RETURN OF THE HEROES . . . . . . . | 278 |
| THERE WAS A CHILD WENT FORTH . . . . . . | 282 |
| OLD IRELAND . . . . . . . . . . | 284 |
| THE CITY DEAD-HOUSE . . . . . . . . | 284 |
| THIS COMPOST . . . . . . . . . . | 285 |
| TO A FOIL'D EUROPEAN REVOLUTIONAIRE . . . . . | 287 |
| UNNAMED LANDS . . . . . . . . . | 288 |
| SONG OF PRUDENCE . . . . . . . . . | 289 |
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| AUTUMN RIVULETS. | PAGE |
| THE SINGER IN THE PRISON . . . . . . . | 292 |
| WARBLE FOR LILAC-TIME . . . . . . . . | 293 |
| OUTLINES FOR A TOMB . . . . . . . . | 294 |
| OUT FROM BEHIND THIS MASK . . . . . . . | 296 |
| VOCALISM . . . . . . . . . . . | 297 |
| TO HIM THAT WAS CRUCIFIED . . . . . . . | 298 |
| YOU FELONS ON TRIAL IN COURTS . . . . . . | 298 |
| LAWS FOR CREATIONS . . . . . . . . . | 299 |
| TO A COMMON PROSTITUTE . . . . . . . | 299 |
| I WAS LOOKING A LONG WHILE . . . . . . . | 300 |
| THOUGHT . . . . . . . . . . . | 300 |
| MIRACLES . . . . . . . . . . . | 301 |
| SPARKLES FROM THE WHEEL . . . . . . . | 301 |
| TO A PUPIL . . . . . . . . . . . | 302 |
| UNFOLDED OUT OF THE FOLDS . . . . . . | 302 |
| WHAT AM I AFTER ALL . . . . . . . . | 303 |
| KOSMOS . . . . . . . . . . . | 303 |
| OTHERS MAY PRAISE WHAT THEY LIKE . . . . . | 304 |
| WHO LEARNS MY LESSON COMPLETE . . . . . | 304 |
| TESTS . . . . . . . . . . . . | 305 |
| THE TORCH . . . . . . . . . . | 305 |
| O STAR OF FRANCE (1870-71) . . . . . . . | 306 |
| THE OX-TAMER . . . . . . . . . . | 307 |
| AN OLD MAN'S THOUGHT OF SCHOOL . . . . . | 308 |
| WANDERING AT MORN . . . . . . . . | 308 |
| ITALIAN MUSIC IN DAKOTA . . . . . . . | 309 |
| WITH ALL THY GIFTS . . . . . . . . | 309 |
| MY PICTURE-GALLERY . . . . . . . . . | 310 |
| THE PRAIRIE STATES . . . . . . . . | 310 |
| PROUD MUSIC OF THE STORM . . . . . . . . | 310 |
| PASSAGE TO INDIA . . . . . . . . . . | 315 |
| PRAYER OF COLUMBUS . . . . . . . . . . | 323 |
| THE SLEEPERS . . . . . . . . . . . | 325 |
| TRANSPOSITIONS . . . . . . . . . . . | 332 |
| TO THINK OF TIME . . . . . . . . . . | 333 |
| WHISPERS OF HEAVENLY DEATH. | |
| DAREST THOU NOW O SOUL . . . . . . . | 338 |
| WHISPERS OF HEAVENLY DEATH . . . . . . | 338 |
| CHANTING THE SQUARE DEIFIC . . . . . . . | 339 |
| OF HIM I LOVE DAY AND NIGHT . . . . . . | 340 |
| YET, YET, YE DOWNCAST HOURS . . . . . . | 341 |
| AS IF A PHANTOM CARESS'D ME . . . . . . | 341 |
| ASSURANCES . . . . . . . . . . . | 342 |
| QUICKSAND YEARS . . . . . . . . . | 342 |
| THAT MUSIC ALWAYS ROUND ME . . . . . . | 343 |
| WHAT SHIP PUZZLED AT SEA . . . . . . . | 343 |
| A NOISELESS PATIENT SPIDER . . . . . . . | 343 |
| O LIVING ALWAYS, ALWAYS DYING . . . . . | 344 |
| TO ONE SHORTLY TO DIE . . . . . . . . | 344 |
| NIGHT ON THE PRAIRIES . . . . . . . . | 344 |
| THOUGHT . . . . . . . . . . . | 345 |
| THE LAST INVOCATION . . . . . . . . | 346 |
| AS I WATCH'D THE PLOUGHMAN PLOUGHING . . . | 346 |
| PENSIVE AND FALTERING . . . . . . . . | 346 |
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| PAGE | |
| THOU MOTHER WITH THY EQUAL BROOD . . . . . | 346 |
| A PAUMANOK PICTURE . . . . . . . . . | 351 |
| FROM NOON TO STARRY NIGHT. | |
| THOU ORB ALOFT FULL-DAZZLING . . . . . . | 352 |
| FACES . . . . . . . . . . . . | 353 |
| THE MYSTIC TRUMPETER . . . . . . . . | 356 |
| TO A LOCOMOTIVE IN WINTER . . . . . . | 358 |
| O MAGNET-SOUTH . . . . . . . . . . | 359 |
| MANNAHATTA . . . . . . . . . . | 360 |
| ALL IS TRUTH . . . . . . . . . . | 361 |
| A RIDDLE SONG . . . . . . . . . | 362 |
| EXCELSIOR . . . . . . . . . . . | 363 |
| AH POVERTIES, WINCINGS, AND SULKY RETREATS . . | 364 |
| THOUGHTS . . . . . . . . . . . | 364 |
| MEDIUMS . . . . . . . . . . . | 364 |
| WEAVE IN, MY HARDY LIFE . . . . . . . | 365 |
| SPAIN, 1873-74 . . . . . . . . . . | 365 |
| BY BROAD POTOMAC'S SHORE . . . . . . . | 366 |
| FROM FAR DAKOTA'S CAÑONS (JUNE 25, 1876) . . . | 366 |
| OLD WAR-DREAMS . . . . . . . . . . | 367 |
| THICK-SPRINKLED BUNTING . . . . . . . | 367 |
| WHAT BEST I SEE IN THEE . . . . . . . | 368 |
| SPIRIT THAT FORM'D THIS SCENE . . . . . . | 368 |
| AS I WALK THESE BROAD MAJESTIC DAYS . . . . | 369 |
| A CLEAR MIDNIGHT . . . . . . . . . | 369 |
| SONGS OF PARTING. | |
| AS THE TIME DRAWS NIGH . . . . . . . . | 370 |
| YEARS OF THE MODERN . . . . . . . . | 370 |
| ASHES OF SOLDIERS . . . . . . . . . | 371 |
| THOUGHTS . . . . . . . . . . . | 373 |
| SONG AT SUNSET . . . . . . . . . . | 374 |
| AS AT THY PORTALS ALSO DEATH . . . . . . | 376 |
| MY LEGACY . . . . . . . . . . . | 376 |
| PENSIVE ON HER DEAD GAZING . . . . . . | 377 |
| CAMPS OF GREEN . . . . . . . . . . | 377 |
| THE SOBBING OF THE BELLS . . . . . . . | 378 |
| AS THEY DRAW TO A CLOSE . . . . . . . | 379 |
| JOY, SHIPMATE, JOY . . . . . . . . . | 379 |
| THE UNTOLD WANT . . . . . . . . . | 379 |
| PORTALS . . . . . . . . . . . | 379 |
| THESE CAROLS . . . . . . . . . . | 379 |
| NOW FINALÈ TO THE SHORE . . . . . . . | 380 |
| SO LONG! . . . . . . . . . . . | 380 |
| 1st Annex, SANDS AT SEVENTY. | |
| WITH INDEX OF CONTENTS . . . . . . | 383 |
| 2d Annex, GOOD-BYE MY FANCY. | |
| WITH INDEX OF CONTENTS . . . . . . . | 405 |
| A BACKWARD GLANCE O'ER TRAVEL'D ROADS . . . | 423 |
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(Yet methinks certain, or as good as certain, at the last,) the field
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These with the past,
Of vanish'd lands, of all the reigns of kings across the sea,
Old conquerors, old campaigns, old sailors' voyages,
Joining eidólons.
Densities, growth, façades,
Strata of mountains, soils, rocks, giant trees,
Far-born, far-dying, living long, to leave,
Eidólons everlasting.
Exaltè, rapt, ecstatic,
The visible but their womb of birth,
Of orbic tendencies to shape and shape and shape,
The mighty earth-eidólon.
All space, all time,
(The stars, the terrible perturbations of the suns,
Swelling, collapsing, ending, serving their longer, shorter use,)
Fill'd with eidólons only.
The noiseless myriads,
The infinite oceans where the rivers empty,
The separate countless free identities, like eyesight,
The true realities, eidólons.
Not this the world,
Nor these the universes, they the universes,
Purport and end, ever the permanent life of life,
Eidólons, eidólons.
Beyond thy lectures learn'd professor,
Beyond thy telescope or spectroscope observer keen, beyond all
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And thee my soul,
Joys, ceaseless exercises, exaltations,
Thy yearning amply fed at last, prepared to meet,
Thy mates, eidólons.
Thy body permanent,
The body lurking there within thy body,
The only purport of the form thou art, the real I myself,
An image, an eidólon.
Thy very songs not in thy songs,
No special strains to sing, none for itself,
But from the whole resulting, rising at last and floating,
A round full-orb'd eidólon.
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Aware of the fresh free giver the flowing Missouri, aware of mighty
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Here spirituality the translatress, the openly-avow'd,
The ever-tending, the finalè of visible forms,
The satisfier, after due long-waiting now advancing,
Yes here comes my mistress the soul.
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And I will thread a thread through my poems that time and events
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Toward the male of the States, and toward the female of the States,
Exulting words, words to Democracy's lands.
Interlink'd, food-yielding lands!
Land of coal and iron! land of gold! land of cotton, sugar, rice!
Land of wheat, beef, pork! land of wool and hemp! land of the
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Yet upon the plains west of the spinal river, yet in my house of
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[ begin page 29 ]
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O a word to clear one's path ahead endlessly!
O something ecstatic and undemonstrable! O music wild!
O now I triumph—and you shall also;
O hand in hand—O wholesome pleasure—O one more desirer
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The smoke of my own breath,
Echoes, ripples, buzz'd whispers, love-root, silk-thread, crotch and
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Out of the dimness opposite equals advance, always substance and
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My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss or
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And brown ants in the little wells beneath them,
And mossy scabs of the worm fence, heap'd stones, elder, mullein
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And the hints about old men and mothers, and the offspring taken
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The sharp-hoof'd moose of the north, the cat on the house-sill,
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The quadroon girl is sold at the auction-stand, the drunkard nods
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The bride unrumples her white dress, the minute-hand of the clock
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And such as it is to be of these more or less I am,
And of these one and all I weave the song of myself.
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Do you guess I have some intricate purpose?
Well I have, for the Fourth-month showers have, and the mica on
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I know I shall not pass like a child's carlacue cut with a burnt
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Press close bare-bosom'd night—press close magnetic nourishing
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My gait is no fault-finder's or rejecter's gait,
I moisten the roots of all that has grown.
Did you fear some scrofula out of the unflagging pregnancy?
Did you guess the celestial laws are yet to be work'd over and
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Less the reminders of properties told my words,
And more the reminders they of life untold, and of freedom and
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I believe in the flesh and the appetites,
Seeing, hearing, feeling, are miracles, and each part and tag of me
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Hefts of the moving world at innocent gambols silently rising
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Steep'd amid honey'd morphine, my windpipe throttled in fakes
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I went myself first to the headland, my own hands carried me
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And the tree-toad is a chef-d'oeuvre for the highest,
And the running blackberry would adorn the parlors of heaven,
And the narrowest hinge in my hand puts to scorn all machinery,
And the cow crunching with depress'd head surpasses any statue,
And a mouse is miracle enough to stagger sextillions of infidels.
I find I incorporate gneiss, coal, long-threaded moss, fruits, grains,
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Myself moving forward then and now and forever,
Gathering and showing more always and with velocity,
Infinite and omnigenous, and the like of these among them,
Not too exclusive toward the reachers of my remembrancers,
Picking out here one that I love, and now go with him on brotherly
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Where the black bear is searching for roots or honey, where the
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At he-festivals, with blackguard gibes, ironical license, bull-dances,
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Looking in at the shop-windows of Broadway the whole forenoon,
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I take my place late at night in the crow's-nest,
We sail the arctic sea, it is plenty light enough,
Through the clear atmosphere I stretch around on the wonderful
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The twinges that sting like needles his legs and neck, the mur-
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The cries, curses, roar, the plaudits for well-aim'd shots,
The ambulanza slowly passing trailing its red drip,
Workmen searching after damages, making indispensable repairs,
The fall of grenades through the rent roof, the fan-shaped explo-
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Some half-kill'd attempted to crawl away,
These were despatch'd with bayonets or batter'd with the blunts
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Only three guns are in use,
One is directed by the captain himself against the enemy's main-
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Wheeze, cluck, swash of falling blood, short wild scream, and long,
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I remember now,
I resume the overstaid fraction,
The grave of rock multiplies what has been confided to it, or to
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And might tell what it is in me and what it is in you, but cannot,
And might tell that pining I have, that pulse of my nights and
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I heard what was said of the universe,
Heard it and heard it of several thousand years;
It is middling well as far as it goes—but is that all?
Magnifying and applying come I,
Outbidding at the start the old cautious hucksters,
Taking myself the exact dimensions of Jehovah,
Lithographing Kronos, Zeus his son, and Hercules his grandson,
Buying drafts of Osiris, Isis, Belus, Brahma, Buddha,
In my portfolio placing Manito loose, Allah on a leaf, the crucifix
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By my life-lumps! becoming already a creator,
Putting myself here and now to the ambush'd womb of the shadows.
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I am aware who they are, (they are positively not worms or fleas,)
I acknowledge the duplicates of myself, the weakest and shallowest
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To the mass kneeling or the puritan's prayer rising, or sitting
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Nor any thing in the myriads of spheres, nor the myriads of
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Cycles ferried my cradle, rowing and rowing like cheerful boatmen,
For room to me stars kept aside in their own rings,
They sent influences to look after what was to hold me.
Before I was born out of my mother generations guided me,
My embryo has never been torpid, nothing could overlay it.
For it the nebula cohered to an orb,
The long slow strata piled to rest it on,
Vast vegetables gave it sustenance,
Monstrous sauroids transported it in their mouths and deposited
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My sun has his sun and round him obediently wheels,
He joins with his partners a group of superior circuit,
And greater sets follow, making specks of the greatest inside them.
There is no stoppage and never can be stoppage,
If I, you, and the worlds, and all beneath or upon their surfaces,
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Shoulder your duds dear son, and I will mine, and let us hasten
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Wicked rather than virtuous out of conformity or fear,
Fond of his sweetheart, relishing well his steak,
Unrequited love or a slight cutting him worse than sharp steel
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My face rubs to the hunter's face when he lies down alone in his
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Perhaps I might tell more. Outlines! I plead for my brothers
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You will hardly know who I am or what I mean,
But I shall be good health to you nevertheless,
And filter and fibre your blood.
Failing to fetch me at first keep encouraged,
Missing me one place search another,
I stop somewhere waiting for you.
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O for you whoever you are your correlative body! O it, more than
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From the soft sliding of hands over me and thrusting of fingers
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It is in his limbs and joints also, it is curiously in the joints of his
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This man was of wonderful vigor, calmness, beauty of person,
The shape of his head, the pale yellow and white of his hair and
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Mad filaments, ungovernable shoots play out of it, the response
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Whatever the survey, whatever the sea and the sail he strikes
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Within there runs blood,
The same old blood! the same red-running blood!
There swells and jets a heart, there all passions, desires, reachings,
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I believe the likes of you shall stand or fall with my poems, and
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The beauty of the waist, and thence of the hips, and thence down-
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I draw you close to me, you women,
I cannot let you go, I would do you good,
I am for you, and you are for me, not only for our own sake, but
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This poem drooping shy and unseen that I always carry, and that
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The souse upon me of my lover the sea, as I lie willing and naked,
The merriment of the twin babes that crawl over the grass in the
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To have the gag remov'd from one's mouth!
To have the feeling to-day or any day I am sufficient as I am.
O something unprov'd! something in a trance!
To escape utterly from others' anchors and holds!
To drive free! to love free! to dash reckless and dangerous!
To court destruction with taunts, with invitations!
To ascend, to leap to the heavens of the love indicated to me!
To rise thither with my inebriate soul!
To be lost if it must be so!
To feed the remainder of life with one hour of fulness and freedom!
With one brief hour of madness and joy.
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No longer abash'd, (for in this secluded spot I can respond as I
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Do not remain down there so ashamed, herbage of my breast!
Come I am determin'd to unbare this broad breast of mine, I
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Therefore release me now before troubling yourself any further, let
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Here, out of my pocket, some moss which I pull'd off a live-oak
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Stated the lore of Plato, and Socrates greater than Plato,
And greater than Socrates sought and stated, Christ divine having
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But the day when I rose at dawn from the bed of perfect health,
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Breast-sorrel and pinks of love, fingers that wind around tighter
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Let them know your scarlet heat, let them glisten,
Saturate them with yourself all ashamed and wet,
Glow upon all I have written or shall write, bleeding drops,
Let it all be seen in your light, blushing drops.
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And I broke off a twig with a certain number of leaves upon it,
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To one a century hence or any number of centuries hence,
To you yet unborn these, seeking you.
When you read these I that was visible am become invisible,
Now it is you, compact, visible, realizing my poems, seeking me,
Fancying how happy you were if I could be with you and become
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I see the shaded part on one side where the sleepers are sleeping,
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Others traverse the Zuyder Zee or the Scheld,
Others as comers and goers at Gibraltar or the Dardanelles,
Others sternly push their way through the northern winter-packs,
Others descend or ascend the Obi or the Lena,
Others the Niger or the Congo, others the Indus, the Burampooter
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I see Christ eating the bread of his last supper in the midst of
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I see the Brazilian vaquero,
I see the Bolivian ascending mount Sorata,
I see the Wacho crossing the plains, I see the incomparable rider
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I see Egypt and the Egyptians, I see the pyramids and obelisks,
I look on chisell'd histories, records of conquering kings, dynasties,
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You Bokh horse-herd watching your mares and stallions feeding!
You beautiful-bodied Persian at full speed in the saddle shooting
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You Caffre, Berber, Soudanese!
You haggard, uncouth, untutor'd Bedowee!
You plague-swarms in Madras, Nankin, Kaubul, Cairo!
You benighted roamer of Amazonia! you Patagonian! you Feejee-
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Henceforth I ask not good-fortune, I myself am good-fortune,
Henceforth I whimper no more, postpone no more, need nothing,
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.
The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them.
(Still here I carry my old delicious burdens,
I carry them, men and women, I carry them with me wherever I go,
I swear it is impossible for me to get rid of them,
I am fill'd with them, and I will fill them in return.)
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You rows of houses! you window-pierc'd façades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden crossings!
From all that has touch'd you I believe you have imparted to
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I inhale great draughts of space,
The east and the west are mine, and the north and the south are
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Here is realization,
Here is a man tallied—he realizes here what he has in him,
The past, the future, majesty, love—if they are vacant of you,
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Toward the fluid and attaching character exudes the sweat of the
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(I and mine do not convince by arguments, similes, rhymes,
We convince by our presence.)
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Whoever you are, come forth! or man or woman come forth!
You must not stay sleeping and dallying there in the house,
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Let the paper remain on the desk unwritten, and the book on the
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Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and
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The white wake left by the passage, the quick tremulous whirl of
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The best I had done seem'd to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality
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What gods can exceed these that clasp me by the hand, and with
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Appearances, now or henceforth, indicate what you are,
You necessary film, continue to envelop the soul,
About my body for me, and your body for you, be hung our
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Beautiful women, the haughtiest nations, laws, the landscape,
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He resolves all tongues into his own and bestows it upon men, and
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Time, always without break, indicates itself in parts,
What always indicates the poet is the crowd of the pleasant com-
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They do not seek beauty, they are sought,
Forever touching them or close upon them follows beauty, longing,
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On interior rivers by night in the glare of pine knots, steamboats
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There are the negroes at work in good health, the ground in all
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Observing the spiral flight of two little yellow butterflies shuffling
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In Kanadian forests the moose, large as an ox, corner'd by
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O the gleesome saunter over fields and hillsides!
The leaves and flowers of the commonest weeds, the moist fresh
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In winter I take my eel-basket and eel-spear and travel out on foot
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O to work in mines, or forging iron,
Foundry casting, the foundry itself, the rude high roof, the ample
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I am more than eighty years of age, I am the most venerable
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To walk with erect carriage, a step springy and elastic,
To look with calm gaze or with a flashing eye,
To speak with a full and sonorous voice out of a broad chest,
To confront with your personality all the other personalities of the
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O to struggle against great odds, to meet enemies undaunted!
To be entirely alone with them, to find how much one can stand!
To look strife, torture, prison, popular odium, face to face!
To mount the scaffold, to advance to the muzzles of guns with
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Welcome are lands of wheat and maize, welcome those of the
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Lumbermen in their winter camp, daybreak in the woods, stripes
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The arriving engines, the hoarse shouts, the nimble stepping and
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For the roughness of the earth and of man encloses as much as
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Where outside authority enters always after the precedence of
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Than this nothing has better served, it has served all,
Served the fluent-tongued and subtle-sensed Greek, and long ere
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They spirt no more the blood of European nobles, they clasp no
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The shapes arise!
Shapes of factories, arsenals, foundries, markets,
Shapes of the two-threaded tracks of railroads,
Shapes of the sleepers of bridges, vast frameworks, girders, arches,
Shapes of the fleets of barges, tows, lake and canal craft, river craft,
Ship-yards and dry-docks along the Eastern and Western seas, and
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The sheriff at hand with his deputies, the silent and white-lipp'd
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But to bring perhaps from afar what is already founded,
To give it our own identity, average, limitless, free,
To fill the gross the torpid bulk with vital religious fire,
Not to repel or destroy so much as accept, fuse, rehabilitate,
To obey as well as command, to follow more than to lead,
These also are the lessons of our New World;
While how little the New after all, how much the Old, Old World!
Long and long has the grass been growing,
Long and long has the rain been falling,
Long has the globe been rolling round.
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The same undying soul of earth's, activity's, beauty's, heroism's
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In liberty's name welcome immortal! clasp hands,
And ever henceforth sisters dear be both.
Fear not O Muse! truly new ways and days receive, surround you,
I candidly confess a queer, queer race, of novel fashion,
And yet the same old human race, the same within, without,
Faces and hearts the same, feelings the same, yearnings the same,
The same old love, beauty and use the same.
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Here shall you trace in flowing operation,
In every state of practical, busy movement, the rills of civilization,
Materials here under your eye shall change their shape as if by
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Practical, peaceful life, the people's life, the People themselves,
Lifted, illumin'd, bathed in peace—elate, secure in peace.
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The family, parentage, childhood, husband and wife,
The house-comforts, the house itself and all its belongings,
Food and its preservation, chemistry applied to it,
Whatever forms the average, strong, complete, sweet-blooded man
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Behold, in Oregon, far in the north and west,
Or in Maine, far in the north and east, thy cheerful axemen,
Wielding all day their axes.
Behold, on the lakes, thy pilots at their wheels, thy oarsmen,
How the ash writhes under those muscular arms!
There by the furnace, and there by the anvil,
Behold thy sturdy blacksmiths swinging their sledges,
Overhand so steady, overhand they turn and fall with joyous clank,
Like a tumult of laughter.
Mark the spirit of invention everywhere, thy rapid patents,
Thy continual workshops, foundries, risen or rising,
See, from their chimneys how the tall flame-fires stream.
Mark, thy interminable farms, North, South,
Thy wealthy daughter-states, Eastern and Western,
The varied products of Ohio, Pennsylvania, Missouri, Georgia,
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In other scenes than these have I observ'd thee flag,
Not quite so trim and whole and freshly blooming in folds of stain-
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Farewell my brethren,
Farewell O earth and sky, farewell ye neighboring waters,
My time has ended, my term has come.
Along the northern coast,
Just back from the rock-bound shore and the caves,
In the saline air from the sea in the Mendocino country,
With the surge for base and accompaniment low and hoarse,
With crackling blows of axes sounding musically driven by strong
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For them predicted long,
For a superber race, they too to grandly fill their time,
For them we abdicate, in them ourselves ye forest kings!
In them these skies and airs, these mountain peaks, Shasta,
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Here may he hardy, sweet, gigantic grow, here tower proportion-
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If you stand at work in a shop I stand as nigh as the nighest in
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All these I see, but nigher and farther the same I see,
None shall escape me and none shall wish to escape me.
I bring what you much need yet always have,
Not money, amours, dress, eating, erudition, but as good,
I send no agent or medium, offer no representative of value, but
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Have you reckon'd them for your trade or farm-work? or for the
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List close my scholars dear,
Doctrines, politics and civilization exurge from you,
Sculpture and monuments and any thing inscribed anywhere are
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The blast-furnace and the puddling-furnace, the loup-lump at the
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These shows all near you by day and night—workman! whoever
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They are calm, subtle, untransmissible by print,
They are imbued through all things conveying themselves willingly,
Conveying a sentiment and invitation, I utter and utter,
I speak not, yet if you hear me not of what avail am I to you?
To bear, to better, lacking these of what avail am I?
(Accouche! accouchez!
Will you rot your own fruit in yourself there?
Will you squat and stifle there?)
The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.
The earth does not exhibit itself nor refuse to exhibit itself, pos-
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Seen at hand or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions or a companion,
Looking from no countenances of their own, but from the counte-
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The murder is to the murderer, and comes back most to him,
The theft is to the thief, and comes back most to him,
The love is to the lover, and comes back most to him,
The gift is to the giver, and comes back most to him—it cannot
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The best of the earth cannot be told anyhow, all or any is best,
It is not what you anticipated, it is cheaper, easier, nearer,
Things are not dismiss'd from the places they held before,
The earth is just as positive and direct as it was before,
Facts, religions, improvements, politics, trades, are as real as before,
But the soul is also real, it too is positive and direct,
No reasoning, no proof has establish'd it,
Undeniable growth has establish'd it.
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Is it a dream?
Nay but the lack of it the dream,
And failing it life's lore and wealth a dream,
And all the world a dream.
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Colorado men are we,
From the peaks gigantic, from the great sierras and the high
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Life's involv'd and varied pageants,
All the forms and shows, all the workmen at their work,
All the seamen and the landsmen, all the masters with their slaves,
Pioneers! O pioneers!
All the hapless silent lovers,
All the prisoners in the prisons, all the righteous and the wicked,
All the joyous, all the sorrowing, all the living, all the dying,
Pioneers! O pioneers!
I too with my soul and body,
We, a curious trio, picking, wandering on our way,
Through these shores amid the shadows, with the apparitions
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Has the night descended?
Was the road of late so toilsome? did we stop discouraged nodding
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Painters have painted their swarming groups and the centre-figure
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These furies, elements, storms, motions of Nature, throes of appar-
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But remember the little voice that I heard wailing, and wait with
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Unwitting to-day that you do not know how to speak properly a
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I would sing in my copious song your census returns of the States,
The tables of population and products, I would sing of your ships
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With antique maritime ventures, laws, artisanship, wars and jour-
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When Broadway is entirely given up to foot-passengers and foot-
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The countries there with their populations, the millions en-masse
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The sign is reversing, the orb is enclosed,
The ring is circled, the journey is done,
The box-lid is but perceptibly open'd, nevertheless the perfume
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From those beginning notes of yearning and love there in the mist,
From the thousand responses of my heart never to cease,
From the myriad thence-arous'd words,
From the word stronger and more delicious than any,
From such as now they start the scene revisiting,
As a flock, twittering, rising, or overhead passing,
Borne hither, ere all eludes me, hurriedly,
A man, yet by these tears a little boy again,
Throwing myself on the sand, confronting the waves,
I, chanter of pains and joys, uniter of here and hereafter,
Taking all hints to use them, but swiftly leaping beyond them,
A reminiscence sing.
Once Paumanok,
When the lilac-scent was in the air and Fifth-month grass was
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Over the hoarse surging of the sea,
Or flitting from brier to brier by day,
I saw, I heard at intervals the remaining one, the he-bird,
The solitary guest from Alabama.
Blow! blow! blow!
Blow up sea-winds along Paumanok's shore;
I wait and I wait till you blow my mate to me.
Yes, when the stars glisten'd,
All night long on the prong of a moss-scallop'd stake,
Down almost amid the slapping waves,
Sat the lone singer wonderful causing tears.
He call'd on his mate,
He pour'd forth the meanings which I of all men know.
Yes my brother I know,
The rest might not, but I have treasur'd every note,
For more than once dimly down to the beach gliding,
Silent, avoiding the moonbeams, blending myself with the shadows,
Recalling now the obscure shapes, the echoes, the sounds and
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High and clear I shoot my voice over the waves,
Surely you must know who is here, is here,
You must know who I am, my love.
Low-hanging moon!
What is that dusky spot in your brown yellow?
O it is the shape, the shape of my mate!
O moon do not keep her from me any longer.
Land! land! O land!
Whichever way I turn, O I think you could give me my mate
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That is the fluttering, the fluttering of the spray,
Those are the shadows of leaves.
O darkness! O in vain!
O I am very sick and sorrowful.
O brown halo in the sky near the moon, drooping upon the sea!
O troubled reflection in the sea!
O throat! O throbbing heart!
And I singing uselessly, uselessly all the night.
O past! O happy life! O songs of joy!
In the air, in the woods, over fields,
Loved! loved! loved! loved! loved!
But my mate no more, no more with me!
We two together no more.
The aria sinking,
All else continuing, the stars shining,
The winds blowing, the notes of the bird continuous echoing,
With angry moans the fierce old mother incessantly moaning,
On the sands of Paumanok's shore gray and rustling,
The yellow half-moon enlarged, sagging down, drooping, the face
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O you singer solitary, singing by yourself, projecting me,
O solitary me listening, never more shall I cease perpetuating
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I perceive I have not really understood any thing, not a single
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See, the prismatic colors glistening and rolling,)
Tufts of straw, sands, fragments,
Buoy'd hither from many moods, one contradicting another,
From the storm, the long calm, the darkness, the swell,
Musing, pondering, a breath, a briny tear, a dab of liquid or soil,
Up just as much out of fathomless workings fermented and thrown,
A limp blossom or two, torn, just as much over waves floating,
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Far, far at sea,
After the night's fierce drifts have strewn the shore with wrecks,
With re-appearing day as now so happy and serene,
The rosy and elastic dawn, the flashing sun,
The limpid spread of air cerulean,
Thou also re-appearest.
Thou born to match the gale, (thou art all wings,)
To cope with heaven and earth and sea and hurricane,
Thou ship of air that never furl'st thy sails,
Days, even weeks untired and onward, through spaces, realms
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While ravening clouds, the burial clouds, in black masses spreading,
Lower sullen and fast athwart and down the sky,
Amid a transparent clear belt of ether yet left in the east,
Ascends large and calm the lord-star Jupiter,
And nigh at hand, only a very little above,
Swim the delicate sisters the Pleiades.
From the beach the child holding the hand of her father,
Those burial-clouds that lower victorious soon to devour all,
Watching, silently weeps.
Weep not, child,
Weep not, my darling,
With these kisses let me remove your tears,
The ravening clouds shall not long be victorious,
They shall not long possess the sky, they devour the stars only in
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Different colors, pale gray and green, purple, white, and gold, the
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Of unnamed heroes in the ships—of waves spreading and spread-
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Slush and sand of the beach tireless till daylight wending,
Steadily, slowly, through hoarse roar never remitting,
Along the midnight edge by those milk-white combs careering,
A group of dim, weird forms, struggling, the night confronting,
That savage trinity warily watching.
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How bright shine the cutlasses of the foremost troops!
Every man holds his revolver, marching stiff through Boston town.
A fog follows, antiques of the same come limping,
Some appear wooden-legged, and some appear bandaged and
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Find a swift Yankee clipper—here is freight for you, black-bellied
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Then in their power not for all these did the blows strike revenge,
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I observe the slights and degradations cast by arrogant persons
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Who are they as bats and night-dogs askant in the capitol?
What a filthy Presidentiad! (O South, your torrid suns! O North,
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From the houses then and the workshops, and through all the
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War! an arm'd race is advancing! the welcome for battle, no
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Heard your determin'd voice launch'd forth again and again,
Year that suddenly sang by the mouths of the round-lipp'd cannon,
I repeat you, hurrying, crashing, sad, distracted year.
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To Kanada till I absorb Kanada in myself, to Michigan then,
To Wisconsin, Iowa, Minnesota, to sing their songs, (they are
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Come up here, dear little child,
To fly in the clouds and winds with me, and play with the measure-
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Runs swiftly up indicating war and defiance—and now the hal-
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And a pleasure new and ecstatic, and the prattled yearning of
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Not the superb ships with sail-power or steam-power, fetching and
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Saw from below what arose and mounted, (O superb! O wild as
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Long had I walk'd my cities, my country roads through farms,
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City of the world! (for all races are here,
All the lands of the earth make contributions here;)
City of the sea! city of hurried and glittering tides!
City whose gleeful tides continually rush or recede, whirling in
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But drill and parade are over, they march back to quarters,
Only hear that approval of hands! hear what a clapping!
As wending the crowds now part and disperse—but we old man,
Not for nothing have I brought you hither—we must remain,
You to speak in your turn, and I to listen and tell.
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I tell not now the whole of the battle,
But one brigade early in the forenoon order'd forward to engage
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That and here my General's first battle,
No women looking on nor sunshine to bask in, it did not conclude
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The battle begins and goes against us, behold through the smoke
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Above all, lo, the sky so calm, so transparent after the rain, and
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Yet at times through changeful season and scene, abrupt, alone,
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Of unsurpass'd heroes, (was one side so brave? the other was
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One turns to me his appealing eyes—poor boy! I never knew
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Some suffer so much, I recall the experience sweet and sad,
(Many a soldier's loving arms about this neck have cross'd and
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Day upon day and year upon year O city, walking your streets,
Where you hold me enchain'd a certain time refusing to give me
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I saw them receive their orders aside, they listen'd with care, the
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(The falling, dying, I heed not, the wounded dripping and red I
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For my enemy is dead, a man divine as myself is dead,
I look where he lies white-faced and still in the coffin—I draw
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Myself and this contentious soul of mine,
Still on our own campaigning bound,
Through untried roads with ambushes opponents lined,
Through many a sharp defeat and many a crisis, often baffled,
Here marching, ever marching on, a war fight out—aye here,
To fiercer, weightier battles give expression.
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To the far-off sea and the unseen winds, and the sane impalpable
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With every leaf a miracle—and from this bush in the dooryard,
With delicate-color'd blossoms and heart-shaped leaves of rich
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With the tolling tolling bells' perpetual clang,
Here, coffin that slowly passes,
I give you my sprig of lilac.
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The miracle spreading bathing all, the fulfill'd noon,
The coming eve delicious, the welcome night and the stars,
Over my cities shining all, enveloping man and land.
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And I in the middle as with companions, and as holding the
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The night in silence under many a star,
The ocean shore and the husky whispering wave whose voice I
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Passing the song of the hermit bird and the tallying song of my
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For you bouquets and ribbon'd wreaths—for you the shores
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All is eligible to all,
All is for individuals, all is for you,
No condition is prohibited, not God's or any.
All comes by the body, only health puts you rapport with the
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Stands removed, spacious, composite, sound, initiates the true
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Growths growing from him to offset the growths of pine, cedar,
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Factories, mercantile life, labor-saving machinery, the Northeast,
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By them all native and grand, by them alone can these States be
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He sees eternity less like a play with a prologue and denouement,
He sees eternity in men and women, he does not see men and
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Who are you indeed who would talk or sing to America?
Have you studied out the land, its idioms and men?
Have you learn'd the physiology, phrenology, politics, geography,
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What does it mean to American persons, progresses, cities? Chi-
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(Mother! with subtle sense severe, with the naked sword in your
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I am for those that have never been master'd,
For men and women whose tempers have never been master'd,
For those whom laws, theories, conventions, can never master.
I am for those who walk abreast with the whole earth,
Who inaugurate one to inaugurate all.
I will not be outfaced by irrational things,
I will penetrate what it is in them that is sarcastic upon me,
I will make cities and civilizations defer to me,
This is what I have learnt from America—it is the amount, and it
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(For not my life and years alone I give—all, all I give,)
These waifs from the deep, cast high and dry,
Wash'd on America's shores?
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As some huge ship freighted to water's edge thou ridest into
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Beneath thy look O Maternal,
With these and else and with their own strong hands the heroes
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And the fish suspending themselves so curiously below there, and
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Shadows, aureola and mist, the light falling on roofs and gables of
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Her corpse they deposit unclaim'd, it lies on the damp brick
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Where have you drawn off all the foul liquid and meat?
I do not see any of it upon you to-day, or perhaps I am deceiv'd,
I will run a furrow with my plough, I will press my spade through
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Now I am terrified at the Earth, it is that calm and patient,
It grows such sweet things out of such corruptions,
It turns harmless and stainless on its axis, with such endless
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When liberty goes out of a place it is not the first to go, nor the
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I know that they belong to the scheme of the world every bit as
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All that a person does, says, thinks, is of consequence,
Not a move can a man or woman make, that affects him or her in
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All that was ever manfully begun, whether it succeeded or no,
All suggestions of the divine mind of man or the divinity of his
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To set thee free and bear thee home,
The heavenly pardoner death shall come.
Convict no more, nor shame, nor dole!
Depart—a God-enfranchis'd soul!
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Blue-bird and darting swallow, nor forget the high-hole flashing
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While through the interior vistas,
Noiseless uprose, phantasmic, (as by night Auroras of the north,)
Lambent tableaus, prophetic, bodiless scenes,
Spiritual projections.
In one, among the city streets a laborer's home appear'd,
After his day's work done, cleanly, sweet-air'd, the gaslight burning,
The carpet swept and a fire in the cheerful stove.
In one, the sacred parturition scene,
A happy painless mother birth'd a perfect child.
In one, at a bounteous morning meal,
Sat peaceful parents with contented sons.
In one, by twos and threes, young people,
Hundreds concentring, walk'd the paths and streets and roads,
Toward a tall-domed school.
In one a trio beautiful,
Grandmother, loving daughter, loving daughter's daughter, sat,
Chatting and sewing.
In one, along a suite of noble rooms,
'Mid plenteous books and journals, paintings on the walls, fine
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Tallying the gifts of earth, large as the earth,
Thy name an earth, with mountains, fields and tides.
Nor by your streams alone, you rivers,
By you, your banks Connecticut,
By you and all your teeming life old Thames,
By you Potomac laving the ground Washington trod, by you
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As on the road or at some crevice door by chance, or open'd win-
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I see brains and lips closed, tympans and temples unstruck,
Until that comes which has the quality to strike and to unclose,
Until that comes which has the quality to bring forth what lies
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O culpable! I acknowledge—I exposé!
(O admirers, praise not me—compliment not me—you make
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My girl I appoint with you an appointment, and I charge you that
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Forth issue then in copious golden jets,
Sparkles from the wheel.
The scene and all its belongings, how they seize and affect me,
The sad sharp-chinn'd old man with worn clothes and broad
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Unfolded only out of the inimitable poems of woman can come
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Who believes not only in our globe with its sun and moon, but in
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I do not think seventy years is the time of a man or woman,
Nor that seventy millions of years is the time of a man or woman,
Nor that years will ever stop the existence of me, or any one else.
Is it wonderful that I should be immortal? as every one is im-
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Finish'd the days, the clouds dispel'd,
The travail o'er, the long-sought extrication,
When lo! reborn, high o'er the European world,
(In gladness answering thence, as face afar to face, reflecting ours
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There ponder'd, felt I,
If worms, snakes, loathsome grubs, may to sweet spiritual songs
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A festival song,
The duet of the bridegroom and the bride, a marriage-march,
With lips of love, and hearts of lovers fill'd to the brim with love,
The red-flush'd cheeks and perfumes, the cortege swarming full of
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Tutti! for earth and heaven;
(The Almighty leader now for once has signal'd with his wand.)
The manly strophe of the husbands of the world,
And all the wives responding.
The tongues of violins,
(I think O tongues ye tell this heart, that cannot tell itself,
This brooding yearning heart, that cannot tell itself.)
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From Spanish chestnut trees' dense shade,
By old and heavy convent walls a wailing song,
Song of lost love, the torch of youth and life quench'd in despair,
Song of the dying swan, Fernando's heart is breaking.
Awaking from her woes at last retriev'd Amina sings,
Copious as stars and glad as morning light the torrents of her joy.
(The teeming lady comes,
The lustrious orb, Venus contralto, the blooming mother,
Sister of loftiest gods, Alboni's self I hear.)
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I hear the Egyptian harp of many strings,
The primitive chants of the Nile boatmen,
The sacred imperial hymns of China,
To the delicate sounds of the king, (the stricken wood and stone,)
Or to Hindu flutes and the fretting twang of the vina,
A band of bayaderes.
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And the sweet varied instruments, and the diapason of organs,
And all the artless plaints of love and grief and death,
I said to my silent curious soul out of the bed of the slumber-
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(As a projectile form'd, impell'd, passing a certain line, still keeps
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In one again, different, (yet thine, all thine, O soul, the same,)
I see over my own continent the Pacific railroad surmounting
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Again Vasco de Gama sails forth,
Again the knowledge gain'd, the mariner's compass,
Lands found and nations born, thou born America,
For purpose vast, man's long probation fill'd,
Thou rondure of the world at last accomplish'd.
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All these hearts as of fretted children shall be sooth'd,
All affection shall be fully responded to, the secret shall be told,
All these separations and gaps shall be taken up and hook'd and
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The first travelers famous yet, Marco Polo, Batouta the Moor,
Doubts to be solv'd, the map incognita, blanks to be fill'd,
The foot of man unstay'd, the hands never at rest,
Thyself O soul that will not brook a challenge.
The mediaeval navigators rise before me,
The world of 1492, with its awaken'd enterprise,
Something swelling in humanity now like the sap of the earth in
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And lo, thou gently masterest the orbs,
Thou matest Time, smilest content at Death,
And fillest, swellest full the vastnesses of Space.
Greater than stars or suns,
Bounding O soul thou journeyest forth;
What love than thine and ours could wider amplify?
What aspirations, wishes, outvie thine and ours O soul?
What dreams of the ideal? what plans of purity, perfection,
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Cut the hawsers—haul out—shake out every sail!
Have we not stood here like trees in the ground long enough?
Have we not grovel'd here long enough, eating and drinking like
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In shackles, prison'd, in disgrace, repining not,
Accepting all from Thee, as duly come from Thee.
All my emprises have been fill'd with Thee,
My speculations, plans, begun and carried on in thoughts of Thee,
Sailing the deep or journeying the land for Thee;
Intentions, purports, aspirations mine, leaving results to Thee.
O I am sure they really came from Thee,
The urge, the ardor, the unconquerable will,
The potent, felt, interior command, stronger than words,
A message from the Heavens whispering to me even in sleep,
These sped me on.
By me and these the work so far accomplish'd,
By me earth's elder cloy'd and stifled lands uncloy'd, unloos'd,
By me the hemispheres rounded and tied, the unknown to the known.
The end I know not, it is all in Thee,
Or small or great I know not—haply what broad fields, what lands,
Haply the brutish measureless human undergrowth I know,
Transplanted there may rise to stature, knowledge worthy Thee,
Haply the swords I know may there indeed be turn'd to reaping-
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Is it the prophet's thought I speak, or am I raving?
What do I know of life? what of myself?
I know not even my own work past or present,
Dim ever-shifting guesses of it spread before me,
Of newer better worlds, their mighty parturition,
Mocking, perplexing me.
And these things I see suddenly, what mean they?
As if some miracle, some hand divine unseal'd my eyes,
Shadowy vast shapes smile through the air and sky,
And on the distant waves sail countless ships,
And anthems in new tongues I hear saluting me.
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The blind sleep, and the deaf and dumb sleep,
The prisoner sleeps well in the prison, the runaway son sleeps,
The murderer that is to be hung next day, how does he sleep?
And the murder'd person, how does he sleep?
The female that loves unrequited sleeps,
And the male that loves unrequited sleeps,
The head of the money-maker that plotted all day sleeps,
And the enraged and treacherous dispositions, all, all sleep.
I stand in the dark with drooping eyes by the worst-suffering and
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I am she who adorn'd herself and folded her hair expectantly,
My truant lover has come, and it is dark.
Double yourself and receive me darkness,
Receive me and my lover too, he will not let me go without
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His face is cold and damp, he cannot repress the weeping drops,
He lifts the glass perpetually to his eyes, the color is blanch'd from
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I swear they are all beautiful,
Every one that sleeps is beautiful, every thing in the dim light is
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The white hair of the mother shines on the white wrist of the
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To think how eager we are in building our houses,
To think others shall be just as eager, and we quite indifferent.
(I see one building the house that serves him a few years, or
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To think that these are so much and so nigh to other drivers, and
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It is not that you should be undecided, but that you should be
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I have dream'd that heroes and good-doers shall be under the
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And fuller, O vastly fuller of the dead than of the living;
And what I dream'd I will henceforth tell to every person and age,
And I stand henceforth bound to what I dream'd,
And now I am willing to disregard burial-places and dispense
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Now I absorb immortality and peace,
I admire death and test propositions.
How plenteous! how spiritual! how resumé!
The same old man and soul—the same old aspirations, and the
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I'd sow a seed for thee of endless Nationality,
I'd fashion thy ensemble including body and soul,
I'd show away ahead thy real Union, and how it may be accom-
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Emblem of general maternity lifted above all,
Sacred shape of the bearer of daughters and sons,
Out of thy teeming womb thy giant babes in ceaseless procession
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Thee in thy moral wealth and civilization, (until which thy proud-
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In many a smiling mask death shall approach beguiling thee, thou
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This face is an epilepsy, its wordless tongue gives out the unearthly
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This face is a life-boat,
This is the face commanding and bearded, it asks no odds of the
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Her ample gown is of cream-hued linen,
Her grandsons raised the flax, and her grand-daughters spun it
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What charm thy music works! thou makest pass before me,
Ladies and cavaliers long dead, barons are in their castle halls, the
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Thy black cylindric body, golden brass and silvery steel,
Thy ponderous side-bars, parallel and connecting rods, gyrating,
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O pensive, far away wandering, I return with my soul to haunt
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I see that the word of my city is that word from of old,
Because I see that word nested in nests of water-bays, superb,
Rich, hemm'd thick all around with sailships and steamships, an
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Where has fail'd a perfect return indifferent of lies or the truth?
Is it upon the ground, or in water or fire? or in the spirit of man?
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How ardently for it!
How many ships have sail'd and sunk for it!
How many travelers started from their homes and ne'er return'd!
How much of genius boldly staked and lost for it!
What countless stores of beauty, love, ventur'd for it!
How all superbest deeds since Time began are traceable to it—
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They shall be alimentive, amative, perceptive,
They shall be complete women and men, their pose brawny and
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Nor think we forget thee maternal;
Lag'd'st thou so long? shall the clouds close again upon thee?
Ah, but thou hast thyself now appear'd to us—we know thee,
Thou hast given us a sure proof, the glimpse of thyself,
Thou waitest there as everywhere thy time.
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As sitting in dark days,
Lone, sulky, through the time's thick murk looking in vain for light,
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For the prize I see at issue at last is the world,
All its ships and shores I see interwoven with your threads greedy
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Lo, how he urges and urges, leaving the masses no rest!
His daring foot is on land and sea everywhere, he colonizes the
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With sabres drawn and glistening, and carbines by their thighs, (ah
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Of what the feuillage of America is the preparation for—and of
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In the annual return of the seasons,
In the hilarity of youth,
In the strength and flush of manhood,
In the grandeur and exquisiteness of old age,
In the superb vistas of death.
Wonderful to depart!
Wonderful to be here!
The heart, to jet the all-alike and innocent blood!
To breathe the air, how delicious!
To speak—to walk—to seize something by the hand!
To prepare for sleep, for bed, to look on my rose-color'd flesh!
To be conscious of my body, so satisfied, so large!
To be this incredible God I am!
To have gone forth among other Gods, these men and women I
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As I bathed on the beach of the Eastern Sea, and again on the
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With nothing to show to devise from its idle years,
Nor houses nor lands, nor tokens of gems or gold for my friends,
Yet certain remembrances of the war for you, and after you,
And little souvenirs of camps and soldiers, with my love,
I bind together and bequeath in this bundle of songs.
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Outposts of pickets posted surrounding alert through the dark,
And a word provided for countersign, careful for safety,
Till to the call of the drummers at daybreak loudly beating the
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I announce that the identity of these States is a single identity
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Afterward a melodious echo, passionately bent for, (death making
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ANNEX
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| Mannahatta, 385 |
| Paumanok, 385 |
| From Montauk Point, 385 |
| To Those Who've Fail'd, 385 |
| A Carol Closing Sixty-Nine, 386 |
| The Bravest Soldiers, 386 |
| A Font of Type, 386 |
| As I Sit Writing Here, 386 |
| My Canary Bird, 386 |
| Queries to My Seventieth Year, 387 |
| The Wallabout Martyrs, 387 |
| The First Dandelion, 387 |
| America, 387 |
| Memories, 387 |
| To-day and Thee, 388 |
| After the Dazzle of Day, 388 |
| Abraham Lincoln, born Feb. 12, 1809, 388 |
| Out of May's Shows Selected, 388 |
| Halcyon Days, 388 |
| Fancies at Navesink, 389 |
| (The Pilot in the Mist—Had I the Choice—You Tides With Ceaseless Swell—Last of Ebb, and Daylight Waning—And Yet Not You Alone—Proudly the Flood Comes In—By That Long Scan of Waves—Then Last of All.) |
| Election Day, November, 1884, 391 |
| With Husky-Haughty Lips, O Sea, 392 |
| Red Jacket (from Aloft,) 393 |
| Washington's Monument, February, 1885, 393 |
| Of That Blithe Throat of Thine, 394 |
| Broadway, 394 |
| To Get the Final Lilt of Songs, 394 |
| Old Salt Kossabone, 395 |
| The Dead Tenor, 395 |
| Continuities, 396 |
| Yonnondio, 396 |
| Life, 396 |
| "Going Somewhere," 397 |
| Small the Theme of My Chant, 397 |
| True Conquerors, 397 |
| The United States to Old World Critics, 398 |
| The Calming Thought of All, 398 |
| Thanks in Old Age, 398 |
| Life and Death, 398 |
| The Voice of the Rain, 399 |
| Soon Shall the Winter's Foil Be Here, 399 |
| While Not the Past Forgetting, 399 |
| The Dying Veteran, 400 |
| Stronger Lessons, 400 |
| A Prairie Sunset, 400 |
| Twenty Years, 401 |
| Orange Buds by Mail From Florida, 401 |
| Twilight, 401 |
| You Lingering Sparse Leaves of Me, 402 |
| Not Meagre, Latent Boughs Alone, 402 |
| The Dead Emperor, 402 |
| As the Greek's Signal Flame, 402 |
| The Dismantled Ship, 403 |
| Now Precedent Songs, Farewell, 403 |
| An Evening Lull, 403 |
| Old Age's Lambent Peaks, 404 |
| After the Supper and Talk, 404 |
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Joys, travels, studies, silent panoramas—scenes ephemeral,
The long past war, the battles, hospital sights, the wounded and
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Man of the mighty days—and equal to the days!
Thou from the prairies!—tangled and many-vein'd and hard has
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2D ANNEX.
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| Preface Note to 2d Annex, 407. |
| Sail Out for Good, Eidólon Yacht, 409. |
| Lingering Last Drops, 409. |
| Good-Bye my Fancy, 409. |
| On, on the Same, ye Jocund Twain, 410. |
| My 71st Year, 410. |
| Apparitions, 410. |
| The Pallid Wreath, 411. |
| An Ended Day, 411. |
| Old Age's Ship & Crafty Death's, 412. |
| To the Pending Year, 412. |
| Shakspere-Bacon's Cipher, 412. |
| Long, Long Hence, 412. |
| Bravo, Paris Exposition, 413. |
| Interpolation Sounds, 413. |
| To the Sunset Breeze, 414. |
| Old Chants, 414. |
| A Christmas Greeting, 415. |
| Sounds of the Winter, 415. |
| A Twilight Song, 416. |
| When the Full-grown Poet Came, 416. |
| Osceola, 417. |
| A Voice from Death, 417. |
| A Persian Lesson, 418. |
| The Commonplace, 419. |
| "The Rounded Catalogue Divine Complete," 419. |
| Mirages, 420. |
| L. of G.'s Purport, 420. |
| The Unexpress'd, 421. |
| Grand is the Seen, 421. |
| Unseen Buds, 421. |
| Good-Bye my Fancy, 422. |
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Had I not better withhold (in this old age and paralysis of me) such little tags and fringe-dots (maybe specks, stains,) as follow a long dusty journey, and witness it afterward? I have probably not been enough afraid of careless touches, from the first—and am not now—nor of parrot-like repetitions—nor platitudes and the commonplace. Perhaps I am too democratic for such avoidances. Besides, is not the verse-field, as originally plann'd by my theory, now sufficiently illustrated—and full time for me to silently retire?—(indeed amid no loud call or market for my sort of poetic utterance.)
In answer, or rather defiance, to that kind of well-put interrogation, here comes this little cluster, and conclusion of my preceding clusters. Though not at all clear that, as here collated, it is worth printing (certainly I have nothing fresh to write)—I while away the hours of my 72d year—hours of forced confinement in my den—by putting in shape this small old age collation:
Last droplets of and after spontaneous rain, From many limpid distillations and past showers; (Will they germinate anything? mere exhalations as they all are—However that may be, I feel like improving to-day's opportunity and wind up. During the last two years I have sent out, in the lulls of illness and exhaustion, certain chirps—lingering-dying ones probably (undoubtedly)—which now I may as well gather and put in fair type while able to see correctly—(for my eyes plainly warn me they are dimming, and my brain more and more palpably neglects or refuses, month after month, even slight tasks or revisions.)
In fact, here I am these current years 1890 and '91, (each successive fortnight getting stiffer and stuck deeper) much like some hard-cased dilapidated grim ancient shell-fish or time-bang'd conch (no legs, utterly non-locomotive) cast up high and
[ begin page 408 ]
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dry on the shore-sands, helpless to move anywhere—nothing left but behave myself quiet, and while away the days yet assign'd, and discover if there is anything for the said grim and time-bang'd conch to be got at last out of inherited good spirits and primal buoyant centre-pulses down there deep somewhere within his gray-blurr'd old shell . . . . . . . . . . . . (Reader, you must allow a little fun here—for one reason there are too many of the following poemets about death, &c., and for another the passing hours (July 5, 1890) are so sunny-fine. And old as I am I feel to-day almost a part of some frolicsome wave, or for sporting yet like a kid or kitten—probably a streak of physical adjustment and perfection here and now. I believe I have it in me perennially anyhow.)
Then behind all, the deep-down consolation (it is a glum one, but I dare not be sorry for the fact of it in the past, nor refrain from dwelling, even vaunting here at the end) that this late-years palsied old shorn and shell-fish condition of me is the indubitable outcome and growth, now near for 20 years along, of too overzealous, over-continued bodily and emotional excitement and action through the times of 1862, '3, '4 and '5, visiting and waiting on wounded and sick army volunteers, both sides, in campaigns or contests, or after them, or in hospitals or fields south of Washington City, or in that place and elsewhere—those hot, sad, wrenching times—the army volunteers, all States,—or North or South—the wounded, suffering, dying—the exhausting, sweating summers, marches, battles, carnage—those trenches hurriedly heap'd by the corpse-thousands, mainly unknown—Will the America of the future—will this vast rich Union ever realize what itself cost, back there after all?—those hecatombs of battle-deaths—Those times of which, O far-off reader, this whole book is indeed finally but a reminiscent memorial from thence by me to you?
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The Iliad, Odyssey, plots, doings, wanderings of Eneas,
Hesiod, Eschylus, Sophocles, Merlin, Arthur,
The Cid, Roland at Roncesvalles, the Nibelungen,
The troubadours, minstrels, minnesingers, skalds,
Chaucer, Dante, flocks of singing birds,
The Border Minstrelsy, the bye-gone ballads, feudal tales, essays,
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The household wreck'd, the husband and the wife, the engulf'd
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"Finally my children, to envelop each word, each part of the
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A
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Copyright, 1888, by WALT WHITMAN.
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PERHAPS the best of songs heard, or of any and all true love, or life's fairest episodes, or sailors', soldiers' trying scenes on land or sea, is the résumé of them, or any of them, long afterwards, looking at the actualities away back past, with all their practical excitations gone. How the soul loves to float amid such reminiscences!
So here I sit gossiping in the early candle-light of old age—I and my book—casting backward glances over our travel'd road. After completing, as it were, the journey—(a varied jaunt of years, with many halts and gaps of intervals—or some lengthen'd ship-voyage, wherein more than once the last hour had apparently arrived, and we seem'd certainly going down—yet reaching port in a sufficient way through all discomfitures at last)—After completing my poems, I am curious to review them in the light of their own (at the time unconscious, or mostly unconscious) intentions, with certain unfoldings of the thirty years they seek to embody. These lines, therefore, will probably blend the weft of first purposes and speculations, with the warp of that experience afterwards, always bringing strange developments.
Result of seven or eight stages and struggles extending through nearly thirty years, (as I nigh my three-score-and-ten I live largely on memory,) I look upon "Leaves of Grass," now finish'd to the end of its opportunities and powers, as my definitive carte visite to the coming generations of the New World,* if I may assume to say so. That I have not gain'd the acceptance of my own time, but have fallen back on fond dreams of the future—anticipations—("still lives the song, though Regnar dies")—That from a worldly and business point of view "Leaves of Grass" has been worse than a failure—that public criticism on the book and myself as author of it yet shows mark'd anger and contempt more than anything else—("I find a solid line of ene-
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ppp.00707.434.jpgmies to you everywhere,"—letter from W. S. K., Boston, May 28, 1884)—And that solely for publishing it I have been the object of two or three pretty serious special official buffetings—is all probably no more than I ought to have expected. I had my choice when I commenc'd. I bid neither for soft eulogies, big money returns, nor the approbation of existing schools and conventions. As fulfill'd, or partially fulfill'd, the best comfort of the whole business (after a small band of the dearest friends and upholders ever vouchsafed to man or cause—doubtless all the more faithful and uncompromising—this little phalanx!—for being so few) is that, unstopp'd and unwarp'd by any influence outside the soul within me, I have had my say entirely my own way, and put it unerringly on record—the value thereof to be decided by time.
In calculating that decision, William O'Connor and Dr. Bucke are far more peremptory than I am. Behind all else that can be said, I consider "Leaves of Grass" and its theory experimental—as, in the deepest sense, I consider our American republic itself to be, with its theory. (I think I have at least enough philosophy not to be too absolutely certain of any thing, or any results.) In the second place, the volume is a sortie—whether to prove triumphant, and conquer its field of aim and escape and construction, nothing less than a hundred years from now can fully answer. I consider the point that I have positively gain'd a hearing, to far more than make up for any and all other lacks and withholdings. Essentially, that was from the first, and has remain'd throughout, the main object. Now it seems to be achiev'd, I am certainly contented to waive any otherwise momentous drawbacks, as of little account. Candidly and dispassionately reviewing all my intentions, I feel that they were creditable—and I accept the result, whatever it may be.
After continued personal ambition and effort, as a young fellow, to enter with the rest into competition for the usual rewards, business, political, literary, &c.—to take part in the great mèlée, both for victory's prize itself and to do some good—After years of those aims and pursuits, I found myself remaining possess'd, at the age of thirty-one to thirty-three, with a special desire and conviction. Or rather, to be quite exact, a desire that had been flitting through my previous life, or hovering on the flanks, mostly indefinite hitherto, had steadily advanced to the front, defined itself, and finally dominated everything else. This was a feeling or ambition to articulate and faithfully express in literary or poetic form, and uncompromisingly, my own physical, emotional, moral, intellectual, and ӕsthetic Personality, in the midst of, and tallying, the momentous spirit and facts of its immediate days, and of current America—and to exploit that Per-
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ppp.00707.435.jpgsonality, identified with place and date, in a far more candid and comprehensive sense than any hitherto poem or book.
Perhaps this is in brief, or suggests, all I have sought to do. Given the Nineteenth Century, with the United States, and what they furnish as area and points of view, "Leaves of Grass" is, or seeks to be, simply a faithful and doubtless self-will'd record. In the midst of all, it gives one man's—the author's—identity, ardors, observations, faiths, and thoughts, color'd hardly at all with any decided coloring from other faiths or other identities. Plenty of songs had been sung—beautiful, matchless songs—adjusted to other lands than these—another spirit and stage of evolution; but I would sing, and leave out or put in, quite solely with reference to America and to-day. Modern science and democracy seem'd to be throwing out their challenge to poetry to put them in its statements in contradistinction to the songs and myths of the past. As I see it now (perhaps too late,) I have unwittingly taken up that challenge and made an attempt at such statements—which I certainly would not assume to do now, knowing more clearly what it means.
For grounds for "Leaves of Grass," as a poem, I abandon'd the conventional themes, which do not appear in it: none of the stock ornamentation, or choice plots of love or war, or high, exceptional personages of Old-World song; nothing, as I may say, for beauty's sake—no legend, or myth, or romance, nor euphemism, nor rhyme. But the broadest average of humanity and its identities in the now ripening Nineteenth Century, and especially in each of their countless examples and practical occupations in the United States to-day.
One main contrast of the ideas behind every page of my verses, compared with establish'd poems, is their different relative attitude towards God, towards the objective universe, and still more (by reflection, confession, assumption, &c.) the quite changed attitude of the ego, the one chanting or talking, towards himself and towards his fellow-humanity. It is certainly time for America, above all, to begin this readjustment in the scope and basic point of view of verse; for everything else has changed. As I write, I see in an article on Wordsworth, in one of the current English magazines, the lines. "A few weeks ago an eminent French critic said that, owing to the special tendency to science and to its all-devouring force, poetry would cease to be read in fifty years." But I anticipate the very contrary. Only a firmer, vastly broader, new area begins to exist—nay, is already form'd—to which the poetic genius must emigrate. Whatever may have been the case in years gone by, the true use for the imaginative faculty of modern times is to give ultimate vivification to facts,
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to science, and to common lives, endowing them with the glows and glories and final illustriousness which belong to every real thing, and to real things only. Without that ultimate vivification—which the poet or other artist alone can give—reality would seem incomplete, and science, democracy, and life itself, finally in vain.
Few appreciate the moral revolutions, our age, which have been profounder far than the material or inventive or war-produced ones. The Nineteenth Century, now well towards its close (and ripening into fruit the seeds of the two preceding centuries*)—the uprisings of national masses and shiftings of boundary-lines—the historical and other prominent facts of the United States—the war of attempted Secession—the stormy rush and haste of nebulous forces—never can future years witness more excitement and din of action—never completer change of army front along the whole line, the whole civilized world. For all these new and evolutionary facts, meanings, purposes, new poetic messages, new forms and expressions, are inevitable.
My Book and I—what a period we have presumed to span! those thirty years from 1850 to '80—and America in them! Proud, proud indeed may we be, if we have cull'd enough of that period in its own spirit to worthily waft a few live breaths of it to the future!
Let me not dare, here or anywhere, for my own purposes, or any purposes, to attempt the definition of Poetry, nor answer the question what it is. Like Religion, Love, Nature, while those terms are indispensable, and we all give a sufficiently accurate meaning to them, in my opinion no definition that has ever been made sufficiently encloses the name Poetry; nor can any rule or convention ever so absolutely obtain but some great exception may arise and disregard and overturn it.
Also it must be carefully remember'd that first-class literature does not shine by any luminosity of its own; nor do its poems. They grow of circumstances, and are evolutionary. The actual living light is always curiously from elsewhere—follows unaccountable sources, and is lunar and relative at the best. There are, I know, certain controling themes that seem endlessly appropriated to the poets—as war, in the past—in the Bible, religious rapture and adoration—always love, beauty, some fine plot,
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or pensive or other emotion. But, strange as it may sound at first, I will say there is something striking far deeper and towering far higher than those themes for the best elements of modern song.
Just as all the old imaginative works rest, after their kind, on long trains of presuppositions, often entirely unmention'd by themselves, yet supplying the most important bases of them, and without which they could have had no reason for being, so "Leaves of Grass," before a line was written, presupposed something different from any other, and, as it stands, is the result of such presupposition. I should say, indeed, it were useless to attempt reading the book without first carefully tallying that preparatory background and quality in the mind. Think of the United States to-day—the facts of these thirty-eight or forty empires solder'd in one—sixty or seventy millions of equals, with their lives, their passions, their future—these incalculable, modern, American, seething multitudes around us, of which we are inseparable parts! Think, in comparison, of the petty environage and limited area of the poets of past or present Europe, no matter how great their genius. Think of the absence and ignorance, in all cases hitherto, of the multitudinousness, vitality, and the unprecedented stimulants of to-day and here. It almost seems as if a poetry with cosmic and dynamic features of magnitude and limitlessness suitable to the human soul, were never possible before. It is certain that a poetry of absolute faith and equality for the use of the democratic masses never was.
In estimating first-class song, a sufficient Nationality, or, on the other hand, what may be call'd the negative and lack of it, (as in Goethe's case, it sometimes seems to me,) is often, if not always, the first element. One needs only a little penetration to see, at more or less removes, the material facts of their country and radius, with the coloring of the moods of humanity at the time, and its gloomy or hopeful prospects, behind all poets and each poet, and forming their birth-marks. I know very well that my "Leaves" could not possibly have emerged or been fashion'd or completed, from any other era than the latter half of the Nineteenth Century, nor any other land than democratic America, and from the absolute triumph of the National Union arms.
And whether my friends claim it for me or not, I know well enough, too, that in respect to pictorial talent, dramatic situations, and especially in verbal melody and all the conventional technique of poetry, not only the divine works that to-day stand ahead in the world's reading, but dozens more transcend (some of them immeasurably transcend) all I have done, or could do.
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But it seem'd to me, as the objects in Nature, the themes of ӕstheticism, and all special exploitations of the mind and soul, involve not only their own inherent quality, but the quality, just as inherent and important, of their point of view,
* the time had come to reflect all themes and things, old and new, in the lights thrown on them by the advent of America and democracy—to chant those themes through the utterance of one, not only the grateful and reverent legatee of the past, but the born child of the New World—to illustrate all through the genesis and ensemble of to-day; and that such illustration and ensemble are the chief demands of America's prospective imaginative literature. Not to carry out, in the approved style, some choice plot of fortune or misfortune, or fancy, or fine thoughts, or incidents, or courtesies—all of which has been done overwhelmingly and well, probably never to be excell'd—but that while in such ӕsthetic presentation of objects, passions, plots, thoughts, &c., our lands and days do not want, and probably will never have, anything better than they already possess from the bequests of the past, it still remains to be said that there is even towards all those a subjective and contemporary point of view appropriate to ourselves alone, and to our new genius and environments, different from anything hitherto; and that such conception of current or gone-by life and art is for us the only means of their assimilation consistent with the Western world.
Indeed, and anyhow, to put it specifically, has not the time arrived when, (if it must be plainly said, for democratic America's sake, if for no other) there must imperatively come a readjustment of the whole theory and nature of Poetry? The question is important, and I may turn the argument over and repeat it: Does not the best thought of our day and Republic conceive of a birth and spirit of song superior to anything past or present? To the effectual and moral consolidation of our lands (already, as materially establish'd, the greatest factors in known history, and far, far greater through what they prelude and necessitate, and are to be in future)—to conform with and build on the concrete realities and theories of the universe furnish'd by science, and henceforth the only irrefragable basis for anything, verse included—to root both influences in the emotional and imaginative action of the modern time, and dominate all that precedes or opposes them is not either a radical advance and step forward, or a new verteber of the best song indispensable?
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The New World receives with joy the poems of the antique, with European feudalism's rich fund of epics, plays, ballads—seeks not in the least to deaden or displace those voices from our ear and area—holds them indeed as indispensable studies, influences, records, comparisons. But though the dawn-dazzle of the sun of literature is in those poems for us of to-day—though perhaps the best parts of current character in nations, social groups, or any man's or woman's individuality, Old World or New, are from them—and though if I were ask'd to name the most precious bequest to current American civilization from all the hitherto ages, I am not sure but I would name those old and less old songs ferried hither from east and west—some serious words and debits remain; some acrid considerations demand a hearing. Of the great poems receiv'd from abroad and from the ages, and to-day enveloping and penetrating America, is there one that is consistent with these United States, or essentially applicable to them as they are and are to be? Is there one whose underlying basis is not a denial and insult to democracy? What a comment it forms, anyhow, on this era of literary fulfilment, with the splendid day-rise of science and resuscitation of history, that our chief religious and poetical works are not our own nor adapted to our light, but have been furnish'd by far-back ages out of their arriere and darkness, or, at most, twilight dimness! What is there in those works that so imperiously and scornfully dominates all our advanced civilization, and culture?
Even Shakspere, who so suffuses current letters and art (which indeed have in most degrees grown out of him,) belongs essentially to the buried past. Only he holds the proud distinction for certain important phases of that past, of being the loftiest of the singers life has yet given voice to. All, however, relate to and rest upon conditions, standards, politics, sociologies, ranges of belief, that have been quite eliminated from the Eastern hemisphere, and never existed at all in the Western. As authoritative types of song they belong in America just about as much as the persons and institutes they depict. True, it may be said, the emotional, moral, and ӕsthetic natures of humanity have not radically changed—that in these the old poems apply to our times and all times, irrespective of date; and that they are of incalculable value as pictures of the past. I willingly make those admissions, and to their fullest extent; then advance the points herewith as of serious, even paramount importance.
I have indeed put on record elsewhere my reverence and eulogy for those never-to-be-excell'd poetic bequests, and their indescribable preciousness as heirlooms for America. Another and separate point must now be candidly stated. If I had not stood
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before those poems with uncover'd head, fully aware of their colossal grandeur and beauty of form and spirit, I could not have written "Leaves of Grass." My verdict and conclusions as illustrated in its pages are arrived at through the temper and inculcation of the old works as much as through anything else—perhaps more than through anything else. As America fully and fairly construed is the legitimate result and evolutionary outcome of the past, so I would dare to claim for my verse. Without stopping to qualify the averment, the Old World has had the poems of myths, fictions, feudalism, conquest, caste, dynastic wars, and splendid exceptional characters and affairs, which have been great; but the New World needs the poems of realities and science and of the democratic average and basic equality, which shall be greater. In the centre of all, and object of all, stands the Human Being, towards whose heroic and spiritual evolution poems and everything directly or indirectly tend, Old World or New.
Continuing the subject, my friends have more than once suggested—or may be the garrulity of advancing age is possessing me—some further embryonic facts of "Leaves of Grass," and especially how I enter'd upon them. Dr. Bucke has, in his volume, already fully and fairly described the preparation of my poetic field, with the particular and general plowing, planting, seeding, and occupation of the ground, till everything was fertilized, rooted, and ready to start its own way for good or bad. Not till after all this, did I attempt any serious acquaintance with poetic literature. Along in my sixteenth year I had become possessor of a stout, well-cramm'd one thousand page octavo volume (I have it yet,) containing Walter Scott's poetry entire—an inexhaustible mine and treasury of poetic forage (especially the endless forests and jungles of notes)—has been so to me for fifty years, and remains so to this day.*
Later, at intervals, summers and falls, I used to go off, sometimes for a week at a stretch, down in the country, or to Long Island's seashores—there, in the presence of outdoor influences,
[ begin page 433 ]
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I went over thoroughly the Old and New Testaments, and absorb'd (probably to better advantage for me than in any library or indoor room—it makes such difference where you read,) Shakspere, Ossian, the best translated versions I could get of Homer, Eschylus, Sophocles, the old German Nibelungen, the ancient Hindoo poems, and one or two other masterpieces, Dante's among them. As it happen'd, I read the latter mostly in an old wood. The Iliad (Buckley's prose version,) I read first thoroughly on the peninsula of Orient, northeast end of Long Island, in a shelter'd hollow of rocks and sand, with the sea on each side. (I have wonder'd since why I was not overwhelm'd by those mighty masters. Likely because I read them, as described, in the full presence of Nature, under the sun, with the far-spreading landscape and vistas, or the sea rolling in.)
Toward the last I had among much else look'd over Edgar Poe's poems—of which I was not an admirer, tho' I always saw that beyond their limited range of melody (like perpetual chimes of music bells, ringing from lower b flat up to g) they were melodious expressions, and perhaps never excell'd ones, of certain pronounc'd phases of human morbidity. (The Poetic area is very spacious—has room for all—has so many mansions!) But I was repaid in Poe's prose by the idea that (at any rate for our occasions, our day) there can be no such thing as a long poem. The same thought had been haunting my mind before, but Poe's argument, though short, work'd the sum out and proved it to me.
Another point had an early settlement, clearing the ground greatly. I saw, from the time my enterprise and questionings positively shaped themselves (how best can I express my own distinctive era and surroundings, America, Democracy?) that the trunk and centre whence the answer was to radiate, and to which all should return from straying however far a distance, must be an identical body and soul, a personality—which personality, after many considerations and ponderings I deliberately settled should be myself—indeed could not be any other. I also felt strongly (whether I have shown it or not) that to the true and full estimate of the Present both the Past and the Future are main considerations.
These, however, and much more might have gone on and come to naught (almost positively would have come to naught,) if a sudden, vast, terrible, direct and indirect stimulus for new and national declamatory expression had not been given to me. It is certain, I say, that, although I had made a start before, only from the occurrence of the Secession War, and what it show'd me as by flashes of lightning, with the emotional depths it sounded
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and arous'd (of course, I don't mean in my own heart only, I saw it just as plainly in others, in millions)—that only from the strong flare and provocation of that war's sights and scenes the final reasons-for-being of an autochthonic and passionate song definitely came forth.
I went down to the war fields in Virginia (end of 1862), lived thenceforward in camp—saw great battles and the days and nights afterward—partook of all the fluctuations, gloom, despair, hopes again arous'd, courage evoked—death readily risk'd—the cause, too—along and filling those agonistic and lurid following years, 1863-'64-'65—the real parturition years (more than 1776-'83) of this henceforth homogeneous Union. Without those three or four years and the experiences they gave, "Leaves of Grass" would not now be existing.
But I set out with the intention also of indicating or hinting some point-characteristics which I since see (though I did not then, at least not definitely) were bases and object-urgings toward those "Leaves" from the first. The word I myself put primarily for the description of them as they stand at last, is the word Suggestiveness. I round and finish little, if anything; and could not, consistently with my scheme. The reader will always have his or her part to do, just as much as I have had mine. I seek less to state or display any theme or thought, and more to bring you, reader, into the atmosphere of the theme or thought—there to pursue your own flight. Another impetus-word is Comradeship as for all lands, and in a more commanding and acknowledg'd sense than hitherto. Other word-signs would be Good Cheer, Content, and Hope.
The chief trait of any given poet is always the spirit he brings to the observation of Humanity and Nature—the mood out of
which he contemplates his subjects. What kind of temper and what amount of faith report these things? Up to how recent a date is the song carried? What the equipment, and special raciness of the singer—what his tinge of coloring? The last value of artistic expressers, past and present—Greek ӕsthetes, Shakspere—or in our own day Tennyson, Victor Hugo, Carlyle, Emerson—is certainly involv'd in such questions. I say the profoundest service that poems or any other writings can do for their reader is not merely to satisfy the intellect, or supply something polish'd and interesting, nor even to depict great passions, or persons or events, but to fill him with vigorous and clean manliness, religiousness, and give him good heart as a radical possession and habit. The educated world seems to have been growing more and more ennuyed for ages, leaving to our time the inheri-
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tance of it all. Fortunately there is the original inexhaustible fund of buoyancy, normally resident in the race, forever eligible to be appeal'd to and relied on.
As for native American individuality, though certain to come, and on a large scale, the distinctive and ideal type of Western character (as consistent with the operative political and even money-making features of United States' humanity in the Nineteenth Century as chosen knights, gentlemen and warriors were the ideals of the centuries of European feudalism) it has not yet appear'd. I have allow'd the stress of my poems from beginning to end to bear upon American individuality and assist it—not only because that is a great lesson in Nature, amid all her generalizing laws, but as counterpoise to the leveling tendencies of Democracy—and for other reasons. Defiant of ostensible literary and other conventions, I avowedly chant "the great pride of man in himself," and permit it to be more or less a motif of nearly all my verse. I think this pride indispensable to an American. I think it not inconsistent with obedience, humility, deference, and self-questioning.
Democracy has been so retarded and jeopardized by powerful personalities, that its first instincts are fain to clip, conform, bring in stragglers, and reduce everything to a dead level. While the ambitious thought of my song is to help the forming of a great aggregate Nation, it is, perhaps, altogether through the forming of myriads of fully develop'd and enclosing individuals. Welcome as are equality's and fraternity's doctrines and popular education, a certain liability accompanies them all, as we see. That primal and interior something in man, in his soul's abysms, coloring all, and, by exceptional fruitions, giving the last majesty to him—something continually touch'd upon and attain'd by the old poems and ballads of feudalism, and often the principal foundation of them—modern science and democracy appear to be endangering, perhaps eliminating. But that forms an appearance only; the reality is quite different. The new influences, upon the whole, are surely preparing the way for grander individualities than ever. To-day and here personal force is behind everything just the same. The times and depictions from the Iliad to Shakspere inclusive can happily never again be realized—but the elements of courageous and lofty manhood are unchanged.
Without yielding an inch the working-man and working-woman were to be in my pages from first to last. The ranges of heroism and loftiness with which Greek and feudal poets endow'd their god-like or lordly born characters—indeed prouder and better based and with fuller ranges than those—I was to
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endow the democratic averages of America. I was to show that we, here and to-day, are eligible to the grandest and the best—more eligible now than any times of old were. I will also want my utterances (I said to myself before beginning) to be in spirit the poems of the morning. (They have been founded and mainly written in the sunny forenoon and early midday of my life.) I will want them to be the poems of women entirely as much as men. I have wish'd to put the complete Union of the States in my songs without any preference or partiality whatever. Henceforth, if they live and are read, it must be just as much South as North—just as much along the Pacific as Atlantic—in the valley of the Mississippi, in Canada, up in Maine, down in Texas, and on the shores of Puget Sound.
From another point of view "Leaves of Grass" is avowedly the song of Sex and Amativeness, and even Animality—though meanings that do not usually go along with those words are behind all, and will duly emerge; and all are sought to be lifted into a different light and atmosphere. Of this feature, intentionally palpable in a few lines, I shall only say the espousing principle of those lines so gives breath of life to my whole scheme that the bulk of the pieces might as well have been left unwritten were those lines omitted. Difficult as it will be, it has become, in my opinion, imperative to achieve a shifted attitude from superior men and women towards the thought and fact of sexuality, as an element in character, personality, the emotions, and a theme in literature. I am not going to argue the question by itself; it does not stand by itself. The vitality of it is altogether in its relations, bearings, significance—like the clef of a symphony. At last analogy the lines I allude to, and the spirit in which they are spoken, permeate all "Leaves of Grass," and the work must stand or fall with them, as the human body and soul must remain as an entirety.
Universal as are certain facts and symptoms of communities or individuals all times, there is nothing so rare in modern conventions and poetry as their normal recognizance. Literature is always calling in the doctor for consultation and confession, and always giving evasions and swathing suppressions in place of that "heroic nudity"* on which only a genuine diagnosis of serious cases can be built. And in respect to editions of "Leaves of Grass" in time to come (if there should be such) I take occasion now to confirm those lines with the settled convictions and deliberate renewals of thirty years, and to hereby prohibit, as far as word of mine can do so, any elision of them.
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Then still a purpose enclosing all, and over and beneath all. Ever since what might be call'd thought, or the budding of thought, fairly began in my youthful mind, I had had a desire to attempt some worthy record of that entire faith and acceptance ("to justify the ways of God to man" is Milton's well-known and ambitious phrase) which is the foundation of moral America. I felt it all as positively then in my young days as I do now in my old ones; to formulate a poem whose every thought or fact should directly or indirectly be or connive at an implicit belief in the wisdom, health, mystery, beauty of every process, every concrete object, every human or other existence, not only consider d from the point of view of all, but of each.
While I can not understand it or argue it out, I fully believe in a clue and purpose in Nature, entire and several; and that invisible spiritual results, just as real and definite as the visible, eventuate all concrete life and all materialism, through Time. My book ought to emanate buoyancy and gladness legitimately enough, for it was grown out of those elements, and has been the comfort of my life since it was originally commenced.
One main genesis-motive of the "Leaves" was my conviction (just as strong to-day as ever) that the crowning growth of the United States is to be spiritual and heroic. To help start and favor that growth—or even to call attention to it, or the need of it—is the beginning, middle and final purpose of the poems. (In fact, when really cipher'd out and summ'd to the last, plowing up in earnest the interminable average fallows of humanity—not "good government" merely, in the common sense—is the justification and main purpose of these United States.)
Isolated advantages in any rank or grace or fortune—the direct or indirect threads of all the poetry of the past—are in my opinion distasteful to the republican genius, and offer no foundation for its fitting verse. Establish'd poems, I know, have the very great advantage of chanting the already perform'd, so full of glories, reminiscences dear to the minds of men. But my volume is a candidate for the future. "All original art," says Taine, anyhow, "is self-regulated, and no original art can be regulated from without; it carries its own counterpoise, and does not receive it from elsewhere—lives on its own blood"—a solace to my frequent bruises and sulky vanity.
As the present is perhaps mainly an attempt at personal statement or illustration, I will allow myself as further help to extract the following anecdote from a book, "Annals of Old Painters," conn'd by me in youth. Rubens, the Flemish painter, in one of his wanderings through the galleries of old convents, came across a singular work. After looking at it thoughtfully for a
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good while, and listening to the criticisms of his suite of students, he said to the latter, in answer to their questions (as to what school the work implied or belong'd,) "I do not believe the artist, unknown and perhaps no longer living, who has given the world this legacy, ever belong'd to any school, or ever painted anything but this one picture, which is a personal affair—a piece out of a man's life."
"Leaves of Grass" indeed (I cannot too often reiterate) has mainly been the outcropping of my own emotional and other personal nature—an attempt, from first to last, to put a Person, a human being (myself, in the latter half of the Nineteenth Century, in America,) freely, fully and truly on record. I could not find any similar personal record in current literature that satisfied me. But it is not on "Leaves of Grass" distinctively as literature, or a specimen thereof, that I feel to dwell, or advance claims. No one will get at my verses who insists upon viewing them as a literary performance, or attempt at such performance, or as aiming mainly toward art or ӕstheticism.
I say no land or people or circumstances ever existed so needing a race of singers and poems differing from all others, and rigidly their own, as the land and people and circumstances of our United States need such singers and poems to-day, and for the future. Still further, as long as the States continue to absorb and be dominated by the poetry of the Old World, and remain unsupplied with autochthonous song, to express, vitalize and give color to and define their material and political success, and minister to them distinctively, so long will they stop short of first-class Nationality and remain defective.
In the free evening of my day I give to you, reader, the foregoing garrulous talk, thoughts, reminiscences,
As idly drifting down the ebb, Such ripples, half-caught voices, echo from the shore.Concluding with two items for the imaginative genius of the West, when it worthily rises—First, what Herder taught to the young Goethe, that really great poetry is always (like the Homeric or Biblical canticles) the result of a national spirit, and not the privilege of a polish'd and select few; Second, that the strongest and sweetest songs yet remain to be sung.
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